Divine Guide - 10

Yûnus

"Surah Yunus is the 10th chapter of the Holy Qur'an, notable for its profound meanings and teachings. This surah is known as a powerful text that comforts the hearts of the believers and guides them in their troubles. When recited during difficult times, it instills patience and tranquility; in moments of despair, it serves as a source of consolation. Surah Yunus, especially when recited with prayer and intention, brings forth a tranquility overflowing with Allah's mercy. Recite this surah frequently to clarify your thoughts, attain inner peace, and gain spiritual strength on your life journey. Reading Surah Yunus is not just an act of worship but also a source of healing for your soul."

العربية A-Z EN
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍۢ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ ٱلْكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٌۭ مُّبِينٌ إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ إِلَيْهِ مَرْجِعُكُمْ جَمِيعًۭا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءًۭ وَٱلْقَمَرَ نُورًۭا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ إِنَّ فِى ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَّقُونَ إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَ أُو۟لَٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْ ۖ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِى جَنَّٰتِ ٱلنَّعِيمِ دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمٌۭ ۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَٰنِهِمْ يَعْمَهُونَ وَإِذَا مَسَّ ٱلْإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًۭا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّۢ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا۟ ۙ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَمَا كَانُوا۟ لِيُؤْمِنُوا۟ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ ثُمَّ جَعَلْنَٰكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَٰتٍۢ ۙ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَٰذَآ أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِىٓ أَنْ أُبَدِّلَهُۥ مِن تِلْقَآئِ نَفْسِىٓ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۖ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُۥ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًۭا مِّن قَبْلِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۚ إِنَّهُۥ لَا يُفْلِحُ ٱلْمُجْرِمُونَ وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِ ۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةًۭ وَٰحِدَةًۭ فَٱخْتَلَفُوا۟ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌۭ فِىٓ ءَايَاتِنَا ۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍۢ طَيِّبَةٍۢ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌۭ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍۢ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًۭا فَجَعَلْنَٰهَا حَصِيدًۭا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَتَفَكَّرُونَ وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ۞ لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌۭ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌۭ وَلَا ذِلَّةٌ ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌۭ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًۭا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ هُنَالِكَ تَبْلُوا۟ كُلُّ نَفْسٍۢ مَّآ أَسْلَفَتْ ۚ وَرُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ ۚ فَسَيَقُولُونَ ٱللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ ۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُ ۖ فَأَنَّىٰ تُصْرَفُونَ كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۖ فَأَنَّىٰ تُؤْفَكُونَ قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِسُورَةٍۢ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ ۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تَعْمَلُونَ وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًۭٔا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةًۭ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ وَلِكُلِّ أُمَّةٍۢ رَّسُولٌۭ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّۭا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُۥ بَيَٰتًا أَوْ نَهَارًۭا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَ أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ۚ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ ۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّۭ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌۭ مِّن رَّبِّكُمْ وَشِفَآءٌۭ لِّمَا فِى ٱلصُّدُورِ وَهُدًۭى وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍۢ فَجَعَلْتُم مِّنْهُ حَرَامًۭا وَحَلَٰلًۭا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ ۗ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ وَمَا تَكُونُ فِى شَأْنٍۢ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍۢ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَٰبٍۢ مُّبِينٍ أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَسْمَعُونَ قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا ۗ سُبْحَٰنَهُۥ ۖ هُوَ ٱلْغَنِىُّ ۖ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ إِنْ عِندَكُم مِّن سُلْطَٰنٍۭ بِهَٰذَآ ۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ مَتَٰعٌۭ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ ۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةًۭ ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَٰذَا لَسِحْرٌۭ مُّبِينٌۭ قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ ۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ ٱلسَّٰحِرُونَ قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَٰحِرٍ عَلِيمٍۢ فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌۭ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍۢ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍۢ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةًۭ لِّلْقَوْمِ ٱلظَّٰلِمِينَ وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًۭا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةًۭ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةًۭ وَأَمْوَٰلًۭا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ ۞ وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةًۭ ۚ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَ وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍۢ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ فَإِن كُنتَ فِى شَكٍّۢ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَ ۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَ إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍۢ وَلَوْ شَآءَ رَبُّكَ لَءَامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ قُلِ ٱنظُرُوا۟ مَاذَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَا تُغْنِى ٱلْءَايَٰتُ وَٱلنُّذُرُ عَن قَوْمٍۢ لَّا يُؤْمِنُونَ فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّٰلِمِينَ وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍۢ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍۢ وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ

Transliteration

Elif lam ra, tilke ayatul kitabil hakim. E kane linnasi aceben en evhayna ila reculin minhum en enzirin nase ve beşşirillezine amenu enne lehum kademe sıdkın inde rabbihim, kalel kafirune inne haza le sahırun mubin. İnne rabbekumullahullezi halakas semavati vel arda fi sitteti eyyamin summesteva alel arşi yudebbirul emr, ma min şefiin illa min ba'di iznih, zalikumullahu rabbukum fa'buduh, e fe la tezekkerun. İleyhi merciukum cemia, va'dallahi hakka, innehu yebdeul halka summe yuiduhu li yecziyellezine amenu ve amilus salihati bil kıst, vellezine keferu lehum şerabun min hamimin ve azabun elimun bima kanu yekfurun. Huvellezi cealeş şemse dıyaen vel kamere nuren ve kadderehu menazile li ta'lemu adedes sinine vel hisab, ma halakallahu zalike illa bil hakk, yufassılul ayati li kavmin ya'lemun. İnne fihtilafil leyli ven nehari ve ma halakallahu fis semavati vel ardı le ayatin li kavmin yettekun. İnnellezine la yercune likaena ve radu bil hayatid dunya vatme'ennu biha vellezine hum an ayatina gafilun. Ulaike me'vahumun naru bima kanu yeksibun. İnnellezine amenu ve amilus salihati yehdihim rabbuhum bi imanihim, tecri min tahtihimul enharu fi cennatin naim. Da'vahum fiha subhanekellahumme ve tehiyyetuhum fiha selam, ve ahıru da'vahum enil hamdulillahi rabbil alemin. Ve lev yuaccilullahu lin nasiş şerresti'calehum bil hayri le kudiye ileyhim eceluhum, fe nezerullezine la yercune likaena fi tugyanihim ya'mehun. Ve iza messel insaned durru deana li cenbihi ev kaiden ev kaima, fe lemma keşefna anhu durrehu merre ke'en lem yed'una ila durrin messeh, kezalike zuyyine lil musrifine ma kanu ya'melun. Ve lekad ehleknel kurune min kablikum lemma zalemu ve caethum rusuluhum bil beyyinati ve ma kanu li yu'minu, kezalike neczil kavmel mucrimin. Summe cealnakum halaife fil ardı min ba'dihim li nanzure keyfe ta'melun. Ve iza tutla aleyhim ayatuna beyyinatin kalellezine la yercune likaena'ti bi kur'anin gayri haza ev beddilh, kul ma yekunu li en ubeddilehu min tilkai nefsi, in ettebiu illa ma yuha ileyy, inni ehafu in asaytu rabbi azabe yevmin azim. Kul lev saallahu ma televtuhu aleykum ve la edrakum bihi, fe kad lebistu fikum umuren min kablih, e fe la ta'kilun. Fe men azlemu mimmeniftera alallahi keziben ev kezzebe bi ayatih, innehu la yuflihul mucrimun. Ve ya'budune min dunillahi ma la yedurruhum ve la yenfeuhum ve yekulune haulai şufeauna indallah, kul e tunebbiunallahe bima la ya'lemu fis semavati ve la fil ard, subhanehu ve teala amma yuşrikun. Ve ma kanen nasu illa ummeten vahideten fahtelefu, ve lev la kelimetun sebekat min rabbike le kudiye beynehum fima fihi yahtelifun. Ve yekulune lev la unzile aleyhi ayetun min rabbih, fe kul innemel gaybu lillahi fenteziru, inni meakum minel muntazirin. Ve iza ezaknen nase rahmeten min ba'di darrae messethum iza lehum mekrun fi ayatina, kulillahu esrau mekra, inne rusulena yektubune ma temkurun. Huvellezi yuseyyirukum fil berri vel bahr, hatta iza kuntum fil fulk, ve cereyne bihim bi rihin tayyibetin ve ferihu biha caetha rihun asifun ve caehumul mevcu min kulli mekanin ve zannu ennehum uhita bihim deavullahe muhlisine lehud din, le in enceytena min hazihi le nekunenne mineş şakirin. Fe lemma encahum iza hum yebgune fil ardı bi gayril hakk, ya eyyuhen nasu innema bagyukum ala enfusikum metaal hayatid dunya summe ileyna merciukum fe nunebbiukum bima kuntum ta'melun. İnnema meselul hayatid dunya ke main enzelnahu mines semai fahteleta bihi nebatul ardı mimma ye'kulun nasu vel en'am, hatta iza ehazetil ardu zuhrufeha vezzeyyenet ve zanne ehluha ennehum kadirune aleyha etaha emruna leylen ev neharen fe cealnaha hasiden ke en lem tagne bil ems, kezalike nufassilul ayati li kavmin yetefekkerun. Vallahu yed'u ila daris selam, ve yehdi men yeşau ila sıratin mustekim. Lillezine ahsenul husna ve ziyadeh, ve la yerheku vucuhehum katerun ve la zilleh, ulaike ashabul cenneh, hum fiha halidun. Vellezine kesebus seyyiati cezau seyyietin bi misliha ve terhekuhum zilleh, ma lehum minallahi min asim, ke ennema ugsiyet vucuhuhum kita'an minel leyli muzlima, ulaike ashabun nar, hum fiha halidun. Ve yevme nahsuruhum cemian summe nekulu lillezine eşreku mekanekum entum ve şurekaukum, fe zeyyelna beynehum, ve kale şurekauhum ma kuntum iyyana ta'budun. Fe kefa billahi şehiden beynena ve beynekum in kunna an ibadetikum le gafilin. Hunalike teblu kullu nefsin ma eslefet ve ruddu ilallahi mevlahumul hakkı ve dalle anhum ma kanu yefterun. Kul men yerzukukum mines semai vel ardı emmen yemlikus sem'a vel ebsare ve men yuhricul hayye minel meyyiti ve yuhricul meyyite minel hayyi ve men yudebbirul emr, fe se yekulunallah, fe kul e fe la tettekun. Fe zalikumullahu rabbukumul hakk, fe maza ba'del hakkı illed dalal, fe enna tusrafun. Kezalike hakkat kelimetu rabbike alellezine feseku ennehum la yu'minun. Kul hel min şurekaikum men yebdeul halka summe yu'iduh, kulillahu yebdeul halka summe yu'iduhu fe enna tu'fekun. Kul hel min şurekaikum men yehdi ilel hakk, kulillahu yehdi lil hakk, e fe men yehdi ilel hakkı ehakku en yuttebea em men la yehiddi illa en yuhda, fe ma lekum, keyfe tahkumun. Ve ma yettebiu ekseruhum illa zanna, innez zanne la yugni minel hakkı şey'a, innallahe alimun bima yef'alun. Ve ma kane hazel kur'anu en yuftera min dunillahi ve lakin tasdikallezi beyne yedeyhi ve tafsilel kitabi la reybe fihi min rabbil alemin. Em yekulunefterah, kul fe'tu bi suretin mislihi ved'u menisteta'tum min dunillahi in kuntum sadikin. Bel kezzebu bima lem yuhitu bi ilmihi ve lemma ye'tihim te'viluh, kezalike kezzebellezine min kablihim fanzur keyfe kane akibetuz zalimin. Ve minhum men yu'minu bihi ve minhum men la yu'minu bih, ve rabbuke a'lemu bil mufsidin. Ve in kezzebuke fe kul li ameli ve lekum amelukum, entum beriune mimma a'melu ve ene beriun mimma ta'melun. Ve minhum men yestemiune ileyk, e fe ente tusmius summe ve lev kanu la ya'kilun. Ve minhum men yanzuru ileyk, e fe ente tehdil umye ve lev kanu la yubsırun. İnnallahe la yazlimun nase şey'en ve lakinnen nase enfusehum yazlimun. Ve yevme yahşuruhum keen lem yelbesu illa saaten minen nehari yete arefune beynehum, kad hasirellezine kezzebu bi likaillahi ve ma kanu muhtedin. Ve imma nuriyenneke ba'dellezi naıduhum ev neteveffeyenneke fe ileyna merciuhum summallahu şehidun ala ma yef'alun. Ve likulli ummetin resul, feiza cae resuluhum kudıye beynehum bil kıstı ve hum la yuzlamun. Ve yekulune meta hazel va'du in kuntum sadıkin. Kul la emliku li nefsi darran ve la nef'an illa ma şaallah, li kulli ummetin ecel, iza cae eceluhum fe la yeste'hırune saaten ve la yestakdimun. Kul ereeytum in etakum azabuhu beyaten ev neharen maza yesta'cilu minhul mucrimun. E summe iza ma vakaa amentum bih, al'ane ve kad kuntum bihi testa'cilun. Summe kile lillezine zalemu zuku azabel huld, hel tuczevne illa bima kuntum teksibun. Ve yestenbiuneke ehakkun hu, kul i ve rabbi innehu le hakkun ve ma entum bi mu'cizin. Ve lev enne li kulli nefsin zalemet ma fil ardı leftedet bih, ve eserrun nedamete lemma reevul azab, ve kudıye beynehum bil kıstı ve hum la yuzlemun. E la inne lillahi ma fis semavati vel ard, e la inne va'dallahi hakkun ve lakinne ekserehum la ya'lemun. Huve yuhyi ve yumitu ve ileyhi turceun. Ya eyyuhen nasu kad caetkum mev'ızatun min rabbikum ve şifaun lima fis suduri ve huden ve rahmetun lil mu'minin. Kul bi fadlillahi ve bi rahmetihi fe bi zalike felyefrehu, huve hayrun mimma yecmeun. Kul e reeytum ma enzelallahu lekum min rızkın fe cealtum minhu haramen ve halala, kul allahu ezine lekum em alallahi tefterun. Ve ma zannullezine yefterune alallahil kezibe yevmel kıyameh, innallahe le zu fadlın alen nasi ve lakinne ekserehum la yeşkurun. Ve ma tekunu fi şe'nin ve ma tetlu minhu min kur'anin ve la ta'melune min amelin illa kunna aleykum şuhuden iz tufidune, fih ve ma ya'zubu an rabbike min miskali zerretin fil ardı ve la fis semai ve la asgare min zalike ve la ekbere illa fi kitabin mubin. E la inne evliya allahi la havfun aleyhim ve la hum yahzenun. Ellezine amenu ve kanu yettekun. Lehumul buşra fil hayatid dunya ve fil ahıreh, la tebdile li kelimatillah, zalike huvel fevzul azim. Ve la yahzunke kavluhum, innel izzete lillahi cemia, huves semiul alim. E la inne lillahi men fis semavati ve men fil ard, ve ma yettebiullezine yed'une min dunillahi şureka, in yettebiune illez zanne ve in hum illa yahrusun. Huvellezi ceale lekumul leyle li teskunu fihi ven nehare mubsıra, inne fi zalike leayatin li kavmin yesmeun. Kaluttehazallahu veleden subhaneh, huvel ganiy, lehu ma fis semavati ve ma fil ard, in indekum min sultanin bi haza, e tekulune alallahi ma la ta'lemun. Kul innellezine yefterune alallahil kezibe la yuflihun. Metaun fid dunya summe ileyna merciuhum summe nuzikuhumul azabeş şedide bima kanu yekfurun. Vetlu aleyhim nebe'e nuh, iz kale li kavmihi ya kavmi in kane kebure aleykum makami ve tezkiri bi ayatillahi fe alallahi tevekkeltu fe ecmiu emrekum ve şurekaekum summe la yekun emrukum aleykum gummeten summakdu ileyye ve la tunzirun. Fe in tevelleytum fe ma se'eltukum min ecr, in ecriye illa alallahi ve umirtu en ekune minel muslimin. Fe kezzebuhu fe necceynahu ve men meahu fil fulki ve cealnahum halaife ve agraknellezine kezzebu bi ayatina, fanzur keyfe kane akıbetul munzerin. Summe beasna min ba'dihi rusulen ila kavmihim fe cauhum bil beyyinati fe ma kanu li yu'minu bima kezzebu bihi min kabl, kezalike natbeu ala kulubil mugtedin. Summe beasna min ba'dihim musa ve harune ila fir'avne ve melaihi bi ayatina festekberu ve kanu kavmen mucrimin. Fe lemma caehumul hakku min indina kalu inne haza le sıhrun mubin. Kale musa e tekulune lil hakkı lemma caekum, e sıhrun haza, ve la yuflihus sahırun. Kalu e ci'tena li telfitena amma vecedna aleyhi abaena ve tekune lekumel kibriyau fil ard, ve ma nahnu lekuma bi mu'minin. Ve kale fir'avnu'tuni bi kulli sahırin alim. Fe lemma caes seharetu kale lehum musa elku ma entum mulkun. Fe lemma elkav kale musa ma ci'tum bihis sihr, innallahe se yubtiluh, innallahe la yuslihu amelel mufsidin. Ve yuhikkullahul hakka bi kelimatihi ve lev kerihel mucrimun. Fe ma amene li musa illa zurriyyetun min kavmihi ala havfin min fir'avne ve melaihim en yeftinehum, ve inne fir'avne lealin fil ard ve innehu le minel musrifin. Ve kale musa ya kavmi in kuntum amentum billahi fe aleyhi tevekkelu in kuntum muslimin. Fe kalu alallahi tevekkelna, rabbena la tec'alna fitneten lil kavmiz zalimin. Ve neccina bi rahmetike minel kavmil kafirin. Ve evhayna ila musa ve ahihi en tebevvea li kavmikuma bi mısra buyuten vec'alu buyutekum kıbleten ve akimus salah, ve beşşiril mu'minin. Ve kale musa rabbena inneke ateyte fir'avne ve melahu zineten ve emvalen fil hayatid dunya rabbena li yudıllu an sebilik, rabbenatmis ala emvalihim veşdud ala kulubihim fe la yu'minu hatta yerevul azabel elim. Kale kad ucibet da'vetukuma festekima ve la tettebi anni sebilellezine la ya'lemun. Ve cavezna bi beni israilel bahre fe etbeahum fir'avnu ve cunuduhu bagyen ve adva, hatta iza edrekehul gareku kale amentu ennehu la ilahe illellezi amenet bihi benu israile ve ene minel muslimin. Al'ane ve kad asayte kablu ve kunte minel mufsidin. Fel yevme nuneccike bi bedenike li tekune limen halfeke ayeh, ve inne kesiren minen nasi an ayatina le gafilun. Ve lekad bevve'na beni israile mubevvee sıdkın ve razaknahum minet tayyibat, femahtelefu hatta caehumul ilm, inne rabbeke yakdi beynehum yevmel kıyameti fi ma kanu fihi yahtelifun. Fe in kunte fi şekkin mimma enzelna ileyke fes'elillezine yakreunel kitabe min kablik, lekad caekel hakku min rabbike fe la tekunenne minel mumterin. Ve la tekunenne minellezine kezzebu bi ayatillahi fe tekune minel hasirin. İnnellezine hakkat aleyhim kelimetu rabbike la yu'minun. Ve lev caethum kullu ayetin hatta yerevul azabel elim. Fe lev la kanet karyetun amenet fe nefeaha imanuha, illa kavme yunus, lemma amenu keşefna anhum azabel hızyi fil hayatid dunya ve metta'nahum ila hin. Ve lev şae rabbuke le amene men fil ardı kulluhum cemia, e fe ente tukrihun nase hatta yekunu mu'minin. Ve ma kane li nefsin en tu'mine illa bi iznillah, ve yec'alur ricse alellezine la ya'kılun. Kulinzuru maza fis semavati vel ard, ve ma tugnil ayatu ven nuzuru an kavmin la yu'minun. Fe hel yentezırune illa misle eyyamillezine halev min kablihim, kul fentezıru inni meakum minel muntezirin. Summe nunecci rusulena vellezine amenu kezalik, hakkan aleyna nuncil mu'minin. Kul ya eyyuhen nasu in kuntum fi şekkin min dini,fe la a'budullezine ta'budune min dunillahi, ve lakin a'budullahellezi yeteveffakum, ve umirtu en ekune minel mu'minin. Ve en ekim vecheke lid dini hanifa, ve la tekunenne minel muşrikin. Ve la ted'u min dunillahi ma la yenfeuke ve la yadurruk, fe in fealte fe inneke izen minez zalimin. Ve in yemseskallahu bidurrin fe la kaşife lehu illa hu, ve in yuridke bi hayrin fe la radde li fadlih, yusibu bihi men yeşau min ibadih, ve huvel gafurur rahim. Kul ya eyyuhen nasu kad caekumul hakku min rabbikum, fe men ihteda fe innema yehtedi li nefsih, ve men dalle fe innema yadıllu aleyha, ve ma ene aleykum bi vekil. Vettebi' ma yuha ileyke vasbir hatta yahkumallah, ve huve hayrul hakimin.

Translation (EN)

Alif, Lam, Ra. These are the verses of the wise Book. Is it strange for people that We inspired one of them, "Warn the people and give glad tidings to the believers that they will have high ranks with their Lord"? Indeed, your Lord is Allah, who created the heavens and the earth in six days, then established Himself on the Throne, regulating all affairs. No intercession can occur except by His permission. This is your Lord, so worship Him. Do you not take heed? To Him will be your return. The promise of Allah is true. He creates first, then He will resurrect to justly reward those who believe and do righteous deeds and those who disbelieve for their actions. For the disbelievers, there is a boiling drink and a painful punishment due to their disbelief. It is He who made the sun a shining light and the moon a light, and He has determined phases for it, so that you may know the number of years and the account. Allah created this only in truth; He explains the signs in detail for a people who know. In the succession of night and day, and in what Allah has created in the heavens and the earth, there are signs for those who fear Him. Those who do not expect to meet Us and are pleased with the worldly life and are heedless of Our signs, their abode will be Hell, as a recompense for what they have earned. Indeed, for the believers and those who do righteous deeds, their Lord will guide them because of their faith; beneath them rivers will flow in the gardens of bliss. Their supplication therein will be, "Glory be to You, O Allah," and their greeting will be, "Peace be upon you," and the end of their supplication will be, "Praise be to Allah, Lord of the worlds." If Allah were to hasten good for those who seek it, as He does for those who seek evil, their term would have been ended. We leave those who do not expect to meet Us, wandering blindly in their transgressions. When adversity touches man, he calls upon Us, lying on his side or sitting or standing; but when We remove his adversity, he passes on as if he had never called upon Us for an adversity that touched him. Thus, the deeds of the extravagant appear good to them. Indeed, We destroyed many generations before you when they wronged and did not believe in the signs that came to them through their prophets. Thus, We punish the guilty people. Then, after them, We made you successors on the earth to see how you would act. When Our verses are recited to them clearly, those who do not expect to meet Us say, "Bring us a Qur'an other than this or change it." Say, "I cannot change it of my own accord. I follow only what is revealed to me. I fear, if I disobey my Lord, the punishment of a tremendous Day." Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you. I had lived among you for a lifetime before it. Do you not understand?" Who is more unjust than one who invents a lie against Allah or denies His signs? The wrongdoers will never succeed. They worship besides Allah what can neither benefit them nor harm them, saying, "These are our intercessors with Allah." Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is Allah above what they associate with Him. Mankind was one community, but they differed; had it not been for a word that preceded from your Lord, it would have been settled between them regarding what they differed. "A miracle has not been sent down to him (Muhammad) from his Lord." They say, "What is the matter?" Say to them, "Knowledge of the unseen belongs solely to Allah; wait, for indeed I am waiting with you." When we let people taste mercy after hardship has touched them, they immediately begin to plot against Our signs. Say, "The punishment of the deceiver is indeed swifter with Allah." Our messenger angels certainly record the traps you set. It is Allah who causes you to walk on land and sea. When the ship sails with them in a pleasant breeze, they rejoice; but when a storm comes upon them and the waves surround them from every side, and they think they are overwhelmed, they call upon Allah, sincerely turning to Him, saying, "If You save us from this, we will surely be among the grateful." But when He saves them, they immediately commit injustice on the earth without right. O mankind! Your injustice in this worldly life is against yourselves. Then your return is to Us, and We will inform you of what you used to do. The life of this world is like water that We send down from the sky, and it causes the plants of the earth to mix with one another, from which humans and animals eat. When the earth is adorned and beautified, and its people think they have power over it, Our command comes upon it by night or by day, and We make it as if it had not existed the day before. Thus We make clear the signs for a people who reflect. Allah invites to Paradise and guides whom He wills to the straight path. For those who do good, there is always better and more. No darkness or humiliation will cover their faces. It is they who are the companions of Paradise; they will abide therein. And for those who commit evil, they will be recompensed only for what they used to do; their faces will be covered with humiliation, and they will have no protector against Allah. Their faces will be as if covered with a piece of dark night. These are the companions of Hell; they will abide therein. We will gather them all on the Day of Resurrection, then we will say to the polytheists, "You and your partners, stay in your places!" and We will separate them from one another. The idols will say, "You did not worship us. Allah is sufficient as a witness between us and you. We were unaware of your worship." We will gather them all on the Day of Resurrection, then we will say to the polytheists, "You and your partners, stay in your places!" and We will separate them from one another. The idols will say, "You did not worship us. Allah is sufficient as a witness between us and you. We were unaware of your worship." There, everyone will be tested by what they did in the world and will be returned to Allah, their true Master. The false gods they invented will have vanished. Say, "Who provides for you from the heavens and the earth? Who owns hearing and sight? Who brings the living out of the dead and brings the dead out of the living? Who arranges every matter?" They will say, "Allah!" Say, "Then will you not fear Him?" This is your true Lord, Allah. Besides the truth, there is only misguidance. So how are you turned away? Thus the word of your Lord has been fulfilled concerning the disobedient, that they would not believe. Say, "Is there any of your partners who first creates and then repeats the creation?" Say, "Allah creates first, then He repeats it. How are you turned away!" Say, "Is there any of your partners who guides to the truth?" Say, "But Allah guides to the truth. Is He who guides to the truth more worthy to be followed, or one who cannot guide unless he is guided? What is wrong with you? How do you judge?" Most of them follow nothing but conjecture; indeed, conjecture avails not against the truth at all. Allah certainly knows what they do. This Quran is from Allah; it has not been fabricated by anyone else. It confirms what came before it and explains that Book. There is no doubt that it comes from the Lord of the worlds. They say, "Has he fabricated it?" Say: "Bring forth a surah like it, if you are sincere in your claim, and call upon others besides Allah if you are truthful." They have denied what they could not comprehend, and what has not yet been made known to them. Those before them also denied in the same way. Look at how the end of the wrongdoers was. Among them are those who believe in it and those who do not. Your Lord knows best the corruptors. If they deny you, say: "What I do is for me, and what you do is for you; you are not responsible for what I do, nor am I responsible for what you do." Among them are those who listen to you. Can you make the deaf hear, even if they do not understand? Among them are those who look at you. Can you guide the blind while they do not see? Allah does not do injustice to people, but people do injustice to themselves. On the Day of Resurrection, when He gathers them, it will be as if they had only remained for an hour of the day, recognizing one another. Those who deny meeting Allah have indeed lost. We will show them some of the punishment we promised them in this world, or we will take your soul, and their return is to Us; (you will see in the Hereafter) Allah is a witness to what they do. Every community has a messenger. When their messenger comes to them, judgment will be made among them in justice, and they will not be wronged. They say, "If you are sincere in this claim, when will this punishment occur?" Say: "I have no power to bring benefit or harm to myself except as Allah wills. For every community, there is a term; when their term comes, it will not be delayed by a moment, nor will it be brought forward." Say: "If the punishment of Allah comes to you by night or by day, what will you do? Why do the criminals hasten towards it?" Will you believe after it has occurred? When the disbelievers see the punishment, they will say, "Is this what we were hastening for?" It will be said to them, "Indeed, you were eager for it." To the wrongdoers it will be said: "Taste the eternal punishment; you are only being recompensed for what you used to earn." They will ask you, "Is that true?" Say: "Yes, by my Lord, it is true; you cannot prevent it." Every wrongdoer, if he had everything on earth, would offer it as a ransom to escape the punishment. When they see the punishment, they will feel regret. Justice has been established among them without being wronged. Know that the promise of Allah is true, but most of them do not know. It is He who gives life and causes death. To Him, you will return. O mankind! There has come to you an admonition from your Lord and a healing for what is in the breasts, and a guidance and mercy for the believers. Say: "These are the bounties and mercy of Allah." Let them rejoice in that; it is better than what they accumulate. Say: "Do you not see that Allah has made some of the provisions He sends down to you unlawful and some lawful?" Say: "Has Allah permitted you, or do you invent lies against Allah?" Those who invent lies against Allah on the Day of Resurrection will surely be in loss. Indeed, Allah's bounty towards people is abundant, but most of them do not give thanks. Whatever good you do, and whatever you recite from the Qur'an, and whatever you do, We surely see you when you are engrossed in it. Not a particle in the heavens or the earth is hidden from your Lord. Even smaller or larger than that is surely in a clear Book. Know that there is no fear for the friends of Allah, nor will they grieve. They have believed in Allah and have been cautious of Him. In this worldly life, And good tidings are for them in the Hereafter. There is no change in the words of Allah. This is indeed a great success. Let not the words of the disbelievers grieve you, for all power belongs to Allah. He hears and knows. Know well that all that is in the heavens and the earth belongs to Allah. Those who take partners besides Allah are merely following conjecture. They are only guessing. It is Allah who created the night for you to rest in and the day for you to work in. In these are signs for a people who listen. They said, "Allah has taken a child"; exalted is He! He is free of need; to Him belongs whatever is in the heavens and the earth. You have no proof for what you claim about Him; how can you speak about Allah that which you do not know? Say: "Indeed, those who fabricate lies against Allah will not succeed." For them is a brief enjoyment in this world, then their return is to Us. We will make them taste a severe punishment in response to their disbelief. Relate to them the story of Noah, when he said to his people, "O my people! If my standing firm in conveying the verses of Allah is burdensome for you, then I have relied upon Allah. So, unite against me and do not give me respite." "If you turn away, know that I do not ask you for it any reward. My reward is only with Allah. And I have been commanded to be of the Muslims." They called him a liar; but We saved him and those with him in the ship. We made them successors and drowned those who denied Our signs. Consider how was the end of those who were warned but did not listen. Then, after him, We sent messengers to nations, and they brought them clear proofs. But those who had denied before them did not believe in these. Thus do We seal the hearts of the excessive. And after them, We sent Moses and Aaron with Our signs to Pharaoh and his nobles, but they acted arrogantly and became a criminal people. When the truth came to them from Us, they said, "Indeed, this is clear magic." Moses said, "Do you speak to me of the truth when it has come to you? Is this magic? And the magicians will never succeed." They said, "Are you two trying to turn us away from the path of our forefathers and make us great in the land? We do not believe you." Pharaoh said, "Bring to me all the knowledgeable magicians." When the magicians came, Moses said to them, "Throw down what you will throw." And when they had thrown, Moses said, "What you have done is magic, but Allah will surely invalidate it. Indeed, Allah does not set right the work of the corrupters. And Allah will establish the truth by His words, even if the criminals dislike it." When they had thrown, Moses said, "What you have done is magic, but Allah will surely invalidate it. Indeed, Allah does not set right the work of the corrupters. And Allah will establish the truth by His words, even if the criminals dislike it." Out of fear that they would harm them, no one among the people believed in Moses except for a few young men. For Pharaoh was dominant in that land, and he was indeed among the transgressors. Moses said, "O my people! If you have believed in Allah and are Muslims, then put your trust in Him." They said, "We have put our trust in Allah; our Lord, do not make us a trial for the wrongdoing people, and save us by Your mercy from the disbelievers." We inspired Moses and his brother, "Prepare for your people in Egypt houses and make your houses a place of worship, and establish prayer. And give good tidings to the believers." Moses said, "Our Lord, indeed You have given Pharaoh and his nobles adornment and wealth in the life of this world. Our Lord, is it to mislead them from Your path?" "Destroy their possessions, tighten their hearts; for they will not believe until they see the painful punishment," He said. Allah said, "Your prayers have been accepted. Act righteously; never follow the path of those who do not know." We brought the Children of Israel across the sea, and Pharaoh and his soldiers pursued them with injustice and enmity. When Pharaoh was drowning, he said, "I believe that there is no god except that in which the Children of Israel believe, and I am of the Muslims now." It was said to him, "Now? While you were disobedient and a corrupter before?" "Today, we will only save your body so that it may be a sign for those who come after you," We said. Indeed, most of the people are unaware of Our signs. And We certainly settled the Children of Israel in a good place and provided them with good provisions; they did not differ until knowledge came to them. If you are in doubt about what We have revealed to you, ask those who were reading the Scriptures before you. Indeed, the truth has come to you from your Lord, so do not be among the doubters. And do not be among those who deny the signs of Allah, or you will be among the losers. Indeed, those who have deserved the punishment of your Lord will not believe until they see the painful punishment. Indeed, those who have deserved the punishment of your Lord will not believe until they see the painful punishment. Should not the people of a city have believed so that their faith would have benefited them? Indeed, when the people of Yunus believed, We removed from them the disgraceful punishment of this worldly life and provided for them for a time. If your Lord had willed, all who are on earth would have believed. Will you then compel people to believe? No one can believe except by the permission of Allah. He places a curse upon those who do not use their intellect. Say, "Look at what is in the heavens and the earth." Signs and warnings do not benefit a people who will not believe. Are they waiting for anything but what happened to those before them? Say, "Wait; indeed, I am with you among those who wait." Then We will save Our messengers and those who have believed. It is a right upon Us to save the believers. Say, "O mankind! If you are in doubt about my religion, know that I do not worship those whom you worship besides Allah. Rather, I worship Allah, who causes you to die. And I have been commanded to be among the believers." (To Muhammad) "Turn your face toward the religion, inclining to truth, and never be among those who associate others with Allah; do not invoke that which cannot benefit you or harm you, for if you do, you will surely be among the wrongdoers," it was said. (To Muhammad) "Turn your face toward the religion, inclining to truth, and never be among those who associate others with Allah; do not invoke that which cannot benefit you or harm you, for if you do, you will surely be among the wrongdoers," it was said. If Allah afflicts you with adversity, none can remove it except Him. And if He intends for you good, there is no repeller of His bounty. He bestows it upon whom He wills of His servants. And He is the Forgiving, the Merciful. Say, "O mankind! The truth has come to you from your Lord. So whoever receives guidance, he only guides for himself; and whoever goes astray, he only strays to his own detriment. And I am not a guardian over you." Follow what has been revealed to you, and be patient until Allah judges. And He is the best of judges.

12

Yûsuf

"Surah Yusuf is one of the most captivating chapters of the Holy Qur'an. In this surah, the significance of patience, sacrifice, and trust in Allah is emphasized through the life of Prophet Yusuf and the trials he faced. This narrative, oscillating between sorrow and hope, illuminates the lives of believers and instills a continuous sense of hope in the face of all adversities. When recited during difficult times, Surah Yusuf serves as a balm for despondent spirits and grants spiritual strength. Therefore, it is a guide that one can find oneself in, appealing to the soul. With its heart-winning messages, it is a source of encouragement and reflection.", "seo_meta_aciklama": "The wisdom within Surah Yusuf invites one on an ideal journey to discover the power of patience and submission."

13

Ra'd

Surah Ra'd is a Quranic chapter that contains deep meanings reminding us of Allah's power and the order of the universe. Believers will find tranquility and comfort in their hearts when they recite this chapter. Especially in difficult times, during moments of distress, and to cleanse their minds from troubling thoughts, the virtues of Surah Ra'd are immense. Reciting this chapter not only provides inner peace but also grants spiritual strength. Reading Surah Ra'd renews one's faith in Allah and nourishes the soul, enabling one to be more resilient and patient in the face of challenges. It should not be forgotten that every chapter is a mercy for those who believe in it.

14

Ibrâhîm

Surah Ibrâhîm is one of the important surahs of the Qur'an. This surah emphasizes the oneness of Allah and the struggle of prophethood. The patience and faith of Prophet Ibrâhîm present a strong example for us. Reading this surah when facing difficulties provides us with strength and motivation. Especially in your troubled times, choosing Surah Ibrâhîm brings spiritual relief. The deep meanings and wisdom in this surah open a door to reach peace of heart and soul. Surah Ibrâhîm will help you find direction in your spiritual journey.