Ya-Sin
"Surah Ya-Sin is known as the heart of the Qur'an and is a gateway to the inner depths of spiritual life. Often recited for the acceptance of prayers and spiritual relief, this surah reminds us of Allah's mercy and power. It is recommended to recite Ya-Sin during times of difficulty or illness, providing peace and comfort to those who listen. Particularly, it is a tradition to recite it on special occasions and after the passing of loved ones, to remember them and pray for mercy. For those who wish to live by understanding the essence of the Qur'an, Ya-Sin is always a source of reference. Remember, it is possible to purify your heart and nourish your soul with this surah."
Transliteration
Ya sin. Vel kur'anil hakim. İnneke leminel murselin. Ala sıratın mustekim. Tenzilel azizir rahim. Li tunzire kavmen ma unzire abauhum fe hum gafilun. Lekad hakkal kavlu ala ekserihim fe hum la yu'minun. İnna cealna fi a'nakıhim aglalen fe hiye ilel ezkani fe hum mukmehun. Ve cealna min beyni eydihim sedden ve min halfihim sedden fe agşeynahum fe hum la yubsırun. Ve sevaun aleyhim e enzertehum em lem tunzirhum la yu'minun. İnnema tunziru menittebeaz zikre ve haşiyer rahmane bil gayb, fe beşşirhu bi magfiretin ve ecrin kerim. İnna nahnu nuhyil mevta ve nektubu ma kaddemu ve asarehum ve kulle şey'in ahsaynahu fi imamin mubin. Vadrıb lehum meselen ashabel karyeh, iz cae hel murselun. İz erselna ileyhimusneyni fe kezzebuhuma fe azzezna bi salisin fe kalu inna ileykum murselun. Kalu ma entum illa beşerun misluna ve ma enzeler rahmanu min şey'in in entum illa tekzibun. Kalu rabbuna ya'lemu inna ileykum le murselun. Ve ma aleyna illel belagul mubin. Kalu inna tetayyerna bi kum, le in lem tentehu le nercumennekum ve le yemessennekum minna azabun elim. Kalu tairikum meakum, e in zukkirtum, bel entum kavmun musrifun. Ve cae min aksal medineti raculun yes'a kale ya kavmittebiul murselin. İttebiu men la yes'elukum ecren ve hum muhtedun. Ve ma liye la a'budullezi fatarani ve ileyhi turceun. E ettehızu min dunihi aliheten in yuridnir rahmanu bi durrin la tugni anni şefaatuhum şey'en ve la yunkızun. İnni izen le fi dalalin mubin. İnni amentu bi rabbikum fesmeun. Kiled hulil cenneh, kale ya leyte kavmi ya'lemun. Bima gafere li rabbi ve cealeni minel mukremin. Ve ma enzelna ala kavmihi min ba'dihi min cundin mines semai ve ma kunna munzilin. İn kanet illa sayhaten vahıdetenfe iza hum hamidun. Ya hasreten alel ıbad, ma ye'tihim min resulin illa kanu bihi yestehziun. E lem yerev kem ehlekna kablehum minel kuruni ennehum ileyhim la yerciun. Ve in kullun lemma cemiun ledeyna muhdarun. Ve ayetun lehumul ardul meyteh, ahyeynaha ve ahrecna minha habben fe minhu ye'kulun. Ve cealna fiha cennatin min nahilin ve a'nabin ve feccerna fiha minel uyun. Li ye'kulu min semerihi ve ma amilethu eydihim, e fe la yeşkurun. Subhanellezi halakal ezvace kulleha mimma tunbitulardu ve min enfusihim ve mimma la ya'lemun. Ve ayetun lehumul leyl, neslehu minhun nehare fe iza hum muzlimun. Veş şemsu tecri li mustekarrin leha, zalike takdirul azizil alim. Vel kamere kaddernahu menazile hatta adekel urcunil kadim. Leş şemsu yenbegi leha en tudrikel kamere ve lel leylu sabikun nehar, ve kullun fi felekin yesbehun. Ve ayetun lehum enna hamelna zurriyyetehum fil fulkil meşhun. Ve halakna lehum min mislihi ma yerkebun. Ve in neşe' nugrıkhum fe la sariha lehum ve la hum yunkazun. İlla rahmeten minna ve metaan ila hin. Ve iza kile lehumutteku ma beyne eydikum ve ma halfekum leallekum turhamun. Ve ma te'tihim min ayetin min ayati rabbihim illa kanu anha mu'ridin. Ve iza kile lehum enfiku mimma rezakakumullahu kalellezine keferu lillezine amenu e nut'imu men lev yeşaullahu at'ameh, in entum illa fi dalalin mubin. Ve yekulune meta hazel va'du in kuntum sadikin. Ma yenzurune illa sayhaten vahıdeten te'huzuhum ve hum yahıssımun. Fe la yestetiune tavsiyeten ve la ila ehlihim yerciun. Ve nufiha fis suri fe iza hum minel ecdasi ila rabbihim yensilun. Kalu ya veylena men beasena min merkadina, haza ma vaader rahmanuve sadakal murselun. İn kanet illa sayhaten vahıdeten fe iza hum cemiun ledeyna muhdarun. Fel yevme la tuzlemu nefsun şey'en ve la tuczevne illa ma kuntum ta'melun. İnne ashabel cennetil yevme fi şugulin fakihun. Hum ve ezvacuhum fi zılalin alel eraiki muttekiun. Lehum fiha fakihetun ve lehum ma yeddeun. Selamun kavlen min rabbin rahim. Vemtazul yevme eyyuhel mucrimun. E lem a'had ileykum ya beni ademe en la ta'buduş şeytan, innehu lekum aduvvun mubin. Ve eni'buduni, haza sıratun mustekim. Ve lekad edalle minkum cibillen kesira, e fe lem tekunu ta'kılun. Hazihi cehennemulleti kuntum tuadun. Islevhel yevme bima kuntum tekfurun. El yevme nahtimu ala efvahihim ve tukellimuna eydihim ve teşhedu erculuhum bima kanu yeksibun. Ve lev neşau le tamesna ala a'yunihim festebekus sırata fe enna yubsırun. Ve lev neşau le mesahnahum ala mekanetihim fe mastetau mudiyyen ve la yerciun. Ve men nuammirhu nunekkishu fil halk, e fe la ya'kılun. Ve ma allemnahuş şi're ve ma yenbagi leh, in huve illa zikrun ve kur'anun mubin. Li yunzire men kane hayyen ve yehıkkal kavlu alel kafirin. E ve lem yerev enna halakna lehum mimma amilet eydina en'amen fe hum leha malikun. Ve zellelnaha lehum fe minha rakubuhum ve minha ye'kulun. Ve lehum fiha menafiu ve meşarib, e fe la yeşkurun. Vettehazu min dunillahi aliheten leallehum yunsarun. La yestetiune nasrahum ve hum lehum cundun muhdarun. Fe la yahzunke kavluhum, inna na'lemu ma yusirrune ve ma yu'linun. E ve lem yerel insanu enna halaknahu min nutfetin fe iza huve hasimun mubin. Ve darebe lena meselen ve nesiye halkah, kale men yuhyil izame ve hiye remim. Kul yuhyihellezi enşeeha evvele merreh, ve huve bi kulli halkın alim. Ellezi ceale lekum mineş şeceril ahdarinaren fe iza entum minhu tukıdun. E ve leysellezi halakas semavati vel arda bi kadirin ala en yahluka mislehum, bela ve huvel hallakul alim. İnnema emruhu iza erade şey'en en yekule lehu kun fe yekun. Fe subhanellezi bi yedihi melekutu kulli şey'in ve ileyhi turceun.
Translation (EN)
Ya, Sin. By the Wise Qur'an, indeed you are among the messengers, on a straight path. By the Wise Qur'an, indeed you are among the messengers, on a straight path. By the Wise Qur'an, indeed you are among the messengers, on a straight path. This is a revelation from the Almighty and Merciful Allah to warn a people whose forefathers were not warned and who are heedless. This is a revelation from the Almighty and Merciful Allah to warn a people whose forefathers were not warned and who are heedless. Indeed, the decree has come into effect against most of them, so they will not believe. We have put chains around their necks up to their chins, so their heads are raised high. We have placed barriers before them and behind them. We have covered their eyes, so they cannot see. Whether you warn them or do not warn them, it is all the same; they will not believe. You can only warn him who follows the Reminder and fears the Most Merciful unseen. So give him good tidings of forgiveness and a generous reward. Indeed, We are the ones who resurrect the dead and record what they have earned and their footprints; We have enumerated everything in a clear Book. Tell them the example of the city to which messengers came: We sent two messengers to it, but they denied them, so We strengthened them with a third. They said, "Indeed, we have been sent to you." They said, "You are but humans like us. The Most Merciful has not sent down anything. You are only telling lies." The messengers said, "Our Lord knows that we have been sent to you; our duty is only to convey clearly." The messengers said, "Our Lord knows that we have been sent to you; our duty is only to convey clearly." They said, "Indeed, we have encountered misfortune because of you; if you do not desist, we will surely stone you, and a painful punishment will touch you from us." The messengers said, "Your misfortune is with yourselves. Is it because you were reminded? No; you are a transgressing people." And there came running from the farthest part of the city a man, saying, "O my people! Follow the messengers. Follow those who do not ask of you a reward, and they are rightly guided. And why should I not worship Him who created me? And to whom you will be returned. Should I take other gods besides Him? If the Most Merciful intends for me some harm, their intercession will not avail me at all, nor will they save me. Indeed, I would then be in manifest error. Indeed, I have believed in your Lord, so listen to me." It was said, "Enter Paradise." He said, "Oh, would that my people knew of how my Lord has forgiven me and made me of the honored." And We did not send down upon his people after him any soldiers from the heaven, nor would We have sent them down. It was but one shout, and immediately they were extinguished. Woe to the servants! No messenger comes to them except that they ridicule him. Do they not see how many generations We destroyed before them, which they will not return to? And indeed, all of them will be brought before Us. And a sign for them is the dead earth. We bring it to life and bring forth from it grains, so they eat from it. And We made therein gardens of palm trees and grapevines and caused springs to gush forth within it, that they may eat of its fruit and their hands have not produced it. Will they not be grateful? Exalted is He who created all pairs from what the earth grows and from themselves and from that which they do not know. And a sign for them is the night. We strip the day from it, and they are in darkness. And the sun runs on its fixed course. That is the decree of the Exalted in Might, the Knowing. And for the moon We have decreed phases until it returns like the old twig of a palm tree. It is not for the sun to overtake the moon, nor does the night overtake the day. Each, in an orbit, is swimming. And a sign for them is that We carried their forefathers in the laden ship. And We created for them from the likes of it that which they ride. And if We willed, We could drown them, then no one responding to a cry would there be for them, nor would they be saved. But We granted them respite for a time. And when it is said to them, "Spend from what you have been provided," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error." And they say, "When will this promise be, if you should be among the truthful?" They do not await except one blast of the horn, which will seize them while they are disputing. Then they will not be able to make a will, nor will they return to their people. And the Horn will be blown, and from their graves they will rush forth to their Lord. They will say, "Oh, woe to us! Who has raised us from our sleeping place?" [It will be said], "This is what the Most Merciful had promised, and the messengers spoke the truth." It will be but one shout, and at once they will all be brought before Us. So today no soul will be wronged at all, and you will not be recompensed except for what you used to do. Indeed, the companions of Paradise, that Day, will be amused in [joyful] occupation. They and their spouses - in shade, reclining on adorned couches. For them therein is fruit, and for them is whatever they request. And peace, a word from a Merciful Lord. And it will be said, "But if you are criminals, separate yourselves today from the believers." O children of Adam! Did I not enjoin upon you, O children of Adam, that you not worship Satan? Indeed, he is to you a manifest enemy. And that you worship [only] Me? This is the straight path. And it will be said, "But if you are criminals, separate yourselves today from the believers." O children of Adam! Did I not enjoin upon you, O children of Adam, that you not worship Satan? Indeed, he is to you a manifest enemy. And that you worship [only] Me? This is the straight path. And it will be said, "But if you are criminals, separate yourselves today from the believers." O children of Adam! Did I not enjoin upon you, O children of Adam, that you not worship Satan? Indeed, he is to you a manifest enemy. And that you worship [only] Me? This is the straight path. Indeed, he had led astray from among you much of creation; will you not reason? This is the Hell which you were promised. Enter today for what you used to deny. On that Day, We will seal their mouths, and their hands will speak to Us, and their feet will testify to what they used to earn. And if We had willed, We could have obliterated their eyes, and they would race to the path; but how could they see? And if We had willed, We could have frozen them in their place, so they could not move forward or return. We have reversed their creation as they were created. Will they not reflect? And We did not teach him poetry, nor would it be for him. It is not but a reminder and a clear Qur'an. To warn whoever is alive and justify the word against the disbelievers. Do they not see that We created for them from what Our hands have made, livestock, and they are their owners? And We have subjected them to them, so some of them they ride, and some they eat. And for them therein are [other] benefits and drinks; will they not be grateful? And they have taken besides Allah [false] deities that perhaps they would be helped. They are not able to help them, and they will be for them soldiers in attendance. So let not their speech grieve you. Indeed, We know what they conceal and what they declare. Does man not consider that We created him from a sperm-drop? Yet he is a manifest adversary. And he presents for Us an example and forgets his own creation. He says, "Who will resurrect the bones while they are decayed?" Say, "He will resurrect them who created them the first time; and He is, of all creation, Knowing." The One who produces for you fire from the green tree, and indeed, you ignite from it. Is not He who created the heavens and the earth able to create the likes of them? Yes. And He is the Knowing Creator. His command is only when He intends a thing that He says to it, "Be," and it is. Exalted is He in whose hand is dominion over all things, and to Him you will be returned.
Sâd
The Sâd Surah is an important section that contains the deep meanings of Allah's word and divine wisdom. This Surah serves as a means to gain patience and strength, especially during difficult times. It is a great source of comfort for those in distress and seeking peace of heart. Reciting it increases spiritual tranquility and guides one on the journey of life with inner calmness. Therefore, by regularly reciting the Sâd Surah, you can nourish your soul, alleviate your troubles, and strengthen your bond with Allah. Remember, this Surah is a source of healing for our hearts.
39Zümer
The Surah Az-Zumar, being the 39th chapter of the Holy Quran, carries significant messages regarding faith and servitude. It delves deeply into themes of turning towards Allah, repentance, and forgiveness. This Surah particularly provides solace to hearts during times of hardship and offers spiritual tranquility. Muslims aim to purify their hearts by frequently reciting Surah Az-Zumar, seeking refuge in Allah's mercy and forgiveness. Recommended times for its recitation include Fridays and moments when prayers are accepted. While helping individuals rediscover themselves, Surah Az-Zumar also opens the door to a spiritual journey. With a sophisticated structure and narrative, this Surah profoundly articulates the meaning of life and the orientation towards Allah.
40Mü'min
'Surah Al-Mu'min', the 40th chapter of the Holy Qur'an, holds special significance for Muslims. This surah instills confidence and strength in the hearts of the believers. Surah Al-Mu'min serves as a guide for those seeking spiritual tranquility; it should be recited frequently to cleanse oneself from spiritual distress and to draw closer to Allah. Among its virtues, it enhances patience in times of adversity, soothes the soul, and serves as a means for the acceptance of prayers, while also promoting unity and solidarity among the faithful. This surah stands out for reminding us of Allah's boundless mercy and forgiveness, as well as its ability to soothe hearts in the face of difficulties.