Divine Guide - 42

Şûrâ

"Surah Ash-Shura, the 42nd chapter of the Holy Quran, carries a profound divine message encouraging believers to maintain unity and solidarity. This surah serves as a guide in both individual and communal life with its wisdom-filled verses. Recited in times of need, it reminds one of Allah's power, facilitating the strengthening of faith and the tranquility of hearts. It is known for its ability to enhance patience and determination in the face of challenges. Particularly recited in prayers and acts of worship, it allows the faithful to find spiritual support and seize opportunities to draw closer to Allah. Surah Ash-Shura opens a unique door for those wishing to embark on a spiritual journey."

العربية A-Z EN
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ حمٓ عٓسٓقٓ كَذَٰلِكَ يُوحِىٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ ۚ وَٱلْمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِى ٱلْأَرْضِ ۗ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍۢ وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيًّۭا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِ ۚ فَرِيقٌۭ فِى ٱلْجَنَّةِ وَفَرِيقٌۭ فِى ٱلسَّعِيرِ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِىٍّۢ وَلَا نَصِيرٍ أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۖ فَٱللَّهُ هُوَ ٱلْوَلِىُّ وَهُوَ يُحْىِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَىْءٍۢ فَحُكْمُهُۥٓ إِلَى ٱللَّهِ ۚ ذَٰلِكُمُ ٱللَّهُ رَبِّى عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًۭا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِۦ شَىْءٌۭ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌۭ ۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًۭا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ ۖ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ ۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى لَّقُضِىَ بَيْنَهُمْ ۚ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ فَلِذَٰلِكَ فَٱدْعُ ۖ وَٱسْتَقِمْ كَمَآ أُمِرْتَ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ ۖ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٍۢ ۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمْ ۖ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ ۖ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ۖ ٱللَّهُ يَجْمَعُ بَيْنَنَا ۖ وَإِلَيْهِ ٱلْمَصِيرُ وَٱلَّذِينَ يُحَآجُّونَ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُۥ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌۭ وَلَهُمْ عَذَابٌۭ شَدِيدٌ ٱللَّهُ ٱلَّذِىٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ ۗ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٌۭ يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَا ۖ وَٱلَّذِينَ ءَامَنُوا۟ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ ۗ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِى ٱلسَّاعَةِ لَفِى ضَلَٰلٍۭ بَعِيدٍ ٱللَّهُ لَطِيفٌۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُ ۖ وَهُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ مَن كَانَ يُرِيدُ حَرْثَ ٱلْءَاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ ۖ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْءَاخِرَةِ مِن نَّصِيبٍ أَمْ لَهُمْ شُرَكَٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ ۗ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ ذَٰلِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِى ٱلْقُرْبَىٰ ۗ وَمَن يَقْتَرِفْ حَسَنَةًۭ نَّزِدْ لَهُۥ فِيهَا حُسْنًا ۚ إِنَّ ٱللَّهَ غَفُورٌۭ شَكُورٌ أَمْ يَقُولُونَ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا ۖ فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ ۗ وَيَمْحُ ٱللَّهُ ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ وَهُوَ ٱلَّذِى يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُوا۟ عَنِ ٱلسَّيِّـَٔاتِ وَيَعْلَمُ مَا تَفْعَلُونَ وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۚ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۞ وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْا۟ فِى ٱلْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍۢ مَّا يَشَآءُ ۚ إِنَّهُۥ بِعِبَادِهِۦ خَبِيرٌۢ بَصِيرٌۭ وَهُوَ ٱلَّذِى يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُوا۟ وَيَنشُرُ رَحْمَتَهُۥ ۚ وَهُوَ ٱلْوَلِىُّ ٱلْحَمِيدُ وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٍۢ ۚ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرٌۭ وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٍۢ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُوا۟ عَن كَثِيرٍۢ وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ ۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍ أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا۟ وَيَعْفُ عَن كَثِيرٍۢ وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٍۢ فَمَآ أُوتِيتُم مِّن شَىْءٍۢ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ وَجَزَٰٓؤُا۟ سَيِّئَةٍۢ سَيِّئَةٌۭ مِّثْلُهَا ۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۚ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ ٱلْأُمُورِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّۢ مِّنۢ بَعْدِهِۦ ۗ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّۢ مِّن سَبِيلٍۢ وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّۢ ۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِى عَذَابٍۢ مُّقِيمٍۢ وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ ٱسْتَجِيبُوا۟ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ ۚ مَا لَكُم مِّن مَّلْجَإٍۢ يَوْمَئِذٍۢ وَمَا لَكُم مِّن نَّكِيرٍۢ فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا ۖ إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ ۗ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةًۭ فَرِحَ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورٌۭ لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ يَخْلُقُ مَا يَشَآءُ ۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثًۭا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ أَوْ يُزَوِّجُهُمْ ذُكْرَانًۭا وَإِنَٰثًۭا ۖ وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا ۚ إِنَّهُۥ عَلِيمٌۭ قَدِيرٌۭ ۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًۭا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ ۚ إِنَّهُۥ عَلِىٌّ حَكِيمٌۭ وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًۭا مِّنْ أَمْرِنَا ۚ مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًۭا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا ۚ وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ صِرَٰطِ ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ

Transliteration

Ha mim. Ayn sin kaf. Kezalike yuhi ileyke ve ilellezine min kablikellahul azizul hakim. Lehu ma fis semavati ve ma fil ard, ve huvel aliyyul azim. Tekadus semavatu yetefattarne min fevkıhinne vel melaiketu yusebbihune bi hamdi rabbihim ve yestagfirune li men fil ard, e la innellahe huvel gafurur rahim. Vellezinettehazu min dunihi evliyallahu hafizun aleyhim ve ma ente aleyhim bi vekil. Ve kezalike evhayna ileyke kur'anen arabiyyen li tunzire ummel kura ve men havleha ve tunzire yevmel cem'i la reybe fih, ferikun fil cenneti ve ferikun fis sair. Ve lev şaallahu le cealehum ummeten vahıdeten ve lakin yudhilu men yeşau fi rahmetih, vez zalimune ma lehum min veliyyin ve la nasir. Emittehazu min dunihi evliyae, fallahu huvel veliyyu ve huve yuhyil mevta ve huve ala kulli şey'in kadir. Ve mahteleftum fihi min şey'in fe hukmuhu ilallah, zalikumullahu rabbi aleyhi tevekkeltu ve ileyhi unib. Fatırus semavati vel ard, ceale lekum min enfusikum ezvacen ve minel en'ami ezvaca, yezreukum fih, leyse ke mislihi şey'un, ve huves semiul basir. Lehu mekalidus semavati vel ard, yebsutur rızka li men yeşau ve yakdir, innehu bi kulli şey'in alim. Şerea lekum mined dini ma vassa bihi nuhan vellezi evhayna ileyke ve ma vassayna bihi ibrahime ve musa ve isa, en ekimud dine ve la teteferreku fih, kebure alel muşrikine ma ted'uhum ileyh, allahu yectebi ileyhi men yeşau ve yehdi ileyhi men yunib. Ve ma teferreku illa min ba'di ma caehumul ilmu bagyen beynehum, ve lev la kelimetun sebekat min rabbike ila ecelin musemmen le kudıye beynehum, ve innellezine urisul kitabe min ba'dihim le fi şekkin minhu murib. Fe li zalike fed'u vestekım kema umirt, ve la tettebi' ehvaehum, ve kul amentu bi ma enzelallahu min kitab, ve umirtu li a'dile beynekum, allahu rabbuna ve rabbukum, lena a'maluna ve lekum a'malukum, la huccete beynena ve beynekum, allahu yecmeubeynena, ve ileyhil masir. Vellezine yuhaccune fillahi min ba'di mestucibe lehu huccetuhum dahıdatun inde rabbihim ve aleyhim gadabun ve lehum azabun şedid. Allahullezi enzelel kitabe bil hakkı vel mizan ve ma yudrike lealles saate karib. Yesta'cilu bihellezine la yu'minune biha, vellezine amenu muşfikune minha ve ya'lemune ennehel hakk, e la innellezine yumarune fis saati le fi dalalin baid. Allahu latifun bi ibadihi yerzuku men yeşau, ve huvel kaviyyul aziz. Men kane yuridu harsel ahireti nezid lehu fi harsih, ve men kane yuridu harsed dunya nu'tihi minha ve ma lehu fil ahireti min nasib. Em lehum şurekau şerau lehum mined dini ma lem ye'zen bihillah, ve lev la kelimetul faslı le kudiye beynehum, ve innez zalimine lehum azabun elim. Terez zalimine muşfikine mimma kesebu ve huve vakıun bihim, vellezine amenu ve amilus salihati fi ravdatil cennat, lehum ma yeşaune inde rabbihim zalike huvel fadlul kebir. Zalikellezi yubeşşirullahu ibadehullezine amenu ve amilus salihat, kul la es'elukum aleyhi ecren illel meveddete fil kurba ve men yakterif haseneten nezid lehu fiha husna, innellahe gafurun şekur. Em yekuluneftera alallahi keziba, fe in yeşeillahu yahtim ala kalbik, ve yemhullahul batıla ve yuhıkkul hakka bi kelimatih, innehu alimun bi zatis sudur. Ve huvellezi yakbelut tevbete an ibadihi ve ya'fu anis seyyiati ve ya'lemu ma tef'alun. Ve yestecibullezine amenu ve amilus salihati ve yeziduhum min fadlih, vel kafirune lehum azabun şedid. Ve lev besetallahur rızka li ibadihi le begav fil ardı ve lakin yunezzilu bi kaderin ma yeşau, innehu bi ibadihi habirun basir. Ve huvellezi yunezzilul gayse min ba'di ma kanetu ve yenşuru rahmeteh, ve huvel veliyyul hamid. Ve min ayatihi halkus semavati vel ardı ve ma besse fihima min dabbeh, ve huve ala cem'ihim iza yeşau kadir. Ve ma esabekum min musibetin fe bi ma kesebet eydikum ve ya'fu an kesir. Ve ma entum bi mu'cizine fil ard, ve ma lekum min dunillahi min veliyyin ve la nasir. Ve min ayatihil cevari fil bahri kel a'lam. İn yeşe' yuskinir riha fe yazlelne revakide ala zahrih, inne fi zalike le ayatin li kulli sabbarin şekur. Ev yubıkhunne bima kesebu ve ya'fu an kesir. Ve ya'lemellezine yucadilune fi ayatina, ma lehum min mahis. Fe ma utitum min şey'in fe meta'ul hayatid dunya, ve ma ındallahi hayrun ve ebka lillezine amenu ve ala rabbihim yetevekkelun. Vellezine yectenibune kebairel ismi vel fevahışe ve iza ma gadıbuhum yagfirun. Vellezinestacabu li rabbihim ve ekamus salate ve emruhum şura beynehum ve mimma rezaknahum yunfikun. Vellezine iza esabehumul bagyuhum yentesırun. Ve cezau seyyietin, seyyietun misluha, fe men afa ve asleha fe ecruhu alallah, innehu la yuhıbbuz zalimin. Ve le men intesare ba'de zulmihi fe ulaike ma aleyhim min sebil. İnnemes sebilu alellezine yazlimunen nase ve yebgune fil ardı bi gayril hakk, ulaike lehum azabun elim. Ve le men sabere ve gafere inne zalike le min azmil umur. Ve men yudlilillahu fe ma lehu min veliyin min ba'dih, ve terez zalimine lemma reevul azabe yekulune hel ila mereddin min sebil. Ve terahum yu'redune aleyha haşiineminez zulli yenzurune min tarfin hafiy, ve kalellezine amenu innel hasirinellezine hasiru enfusehum ve ehlihim yevmel kıyameh, e la innez zalimine fi azabin mukim. Ve ma kane lehum min evliyae yensurunehum min dunillah. Ve men yudlilillahu fe ma lehu min sebil. İstecibu li rabbikum min kabli en ye'tiye yevmun la meredde lehu minallah, ma lekum min melcein yevme izin ve ma lekum min nekir. Fe in a'redu fe ma erselnake aleyhim hafiza, in aleyke illel belagu, ve inna iza ezaknal insane minna rahmeten feriha biha, ve in tusibhum seyyietun bi ma kaddemet eydihim fe innel insane kefur. Lillahi mulkus semavati vel ard, yahluku ma yeşau, yehebu li men yeşau inasen ve yehebu li men yeşauz zukur. Ev yuzevvicuhum zukranen ve inasa, ve yec'alu men yeşau akima, innehu alimun kadir. Ve ma kane li beşerin en yukellimehullahu illa vahyen ev min verai hıcabin ev yursile resulen fe yuhıye bi iznihi ma yeşau, innehu aliyyun hakim. Ve kezalike evhayna ileyke ruhan min emrina, ma kunte tedri mel kitabu ve lel imanu ve lakin cealnahu nuren nehdi bihi men neşau min ibadina, ve inneke le tehdi ila sıratın mustekim. Sıratıllahillezi lehu ma fis semavati ve ma fil ard, e la ilallahi tesirul umur.

Translation (EN)

Ha, Mim. 'Ayn, Sīn, Qāf. The All-Powerful, the All-Wise Allah reveals to you as He has revealed to those before you. To Him belongs whatever is in the heavens and whatever is on the earth. He is the Most Exalted, the Most Great. The heavens are almost torn apart from above them. The angels glorify and praise their Lord and seek forgiveness for those on earth. Indeed, Allah is the Forgiving, the Merciful. Allah observes the deeds of those who take allies besides Him. You are not appointed as their guardian. Thus, We have revealed to you an Arabic Book to warn the mother of cities, Mecca, and those around it, of the Day of Gathering, about which there is no doubt. A group of people will enter Paradise, and a group will enter the blazing Fire. If He had willed, He would have made them one nation. But He admits whom He wills into His mercy, and the wrongdoers will have no protector or helper. So, have they taken allies besides Allah? But the only ally is Allah. He brings the dead to life. He has power over all things. The judgment of anything over which you disagree is for Allah; "This is Allah, my Lord. In Him I put my trust and to Him I turn." (It should be said.) The Creator of the heavens and the earth has made for you mates from among yourselves and pairs of animals. Thus, He causes you to multiply. There is nothing like Him. He is the All-Hearing, the All-Seeing. The keys of the heavens and the earth belong to Him. He extends provision to whom He wills and restricts it; He measures it. Indeed, He is All-Knowing of all things. Allah has enjoined upon you the same as He enjoined upon Noah, and what We have revealed to you; and what We enjoined upon Abraham, Moses, and Jesus: "Establish the religion and do not divide therein." The call to polytheism is great in their eyes. Allah chooses whom He wills and guides to Himself whoever turns back to Him. Their division after knowledge had come to them was only due to envy among themselves. If it had not been for a predetermined decree from your Lord, it would have been judged between them immediately. And those who inherited the Scripture after them are in doubt about it, full of uncertainty. So invite to the unity and be steadfast as you are commanded; do not follow their desires and say: "I believe in the Book that Allah has revealed; I am commanded to judge among you with justice. Allah is our Lord and your Lord; for us are our deeds, and for you are your deeds. There is no argument between us and you. Allah will gather us all together, and to Him is the final destination." And whoever responds to Allah's call after they have been wronged, their evidence is invalid before their Lord. For them is a great wrath, and a severe punishment awaits them. Indeed, it is Allah who has sent down the Book and the Balance. And what can make you know? Perhaps the Hour is near. Those who do not believe in it are hastening it; while those who believe are in awe of it and know it is the truth. Indeed, those who dispute concerning the Hour are in extreme error. Allah is the Bestower upon His servants. He provides for whom He wills. The All-Strong, the All-Mighty is He. We increase the reward of those who seek the Hereafter; and We give them of this world who desires it; but they will have no share in the Hereafter. Or do they have partners who have made lawful for them what Allah has forbidden? If it were not for the decisive word, it would have been judged between them immediately. Indeed, for the wrongdoers is a painful punishment. You will see the wrongdoers, when they are confronted with what they have earned, trembling in fear. But those who believe and do righteous deeds will be in gardens of Paradise. They will have whatever they wish with their Lord. This is a great favor. Allah gives glad tidings to His servants who believe and do good deeds. Say: "I do not ask you for any reward for this except for love for my near relatives (or for drawing closer to Allah)." Whoever does a good deed, We will increase its beauty for him. Indeed, Allah is Forgiving, Rewarding. Or do they say, "He has attributed falsehood to Allah"? If Allah wills, He can seal your heart, and He can eradicate falsehood and establish the truth with His words. Indeed, He is All-Knowing of what is in the hearts. He is the One who accepts the repentance of His servants, forgives sins, knows what you do, accepts the supplication of those who believe and do good deeds, and increases their reward by His grace. But for the disbelievers, there is a severe punishment. If Allah had given abundant provision to all His servants, they would have transgressed in the earth. But He sends down in due measure as He wills. Indeed, He is All-Aware of His servants, All-Seer. He is the One who sends down rain after their despair and spreads His mercy. He is the Worthy of Praise and the Friend. The creation of the heavens, the earth, and all the creatures He has spread therein is evidence of His existence. Any calamity that befalls you is due to what your own hands have earned. Yet He forgives most. You cannot incapacitate Him on earth. You have no protector or helper besides Allah. The movement of ships in the sea like towering mountains is evidence of His existence. If He wills, He can still the wind, and then the ships would remain motionless on the surface of the sea. In these, there are signs for those who are patient and grateful. Or He may remove them in return for what they have done, and forgive many. Those who dispute Our verses should know that they have no place to escape. Whatever you have been given is merely a provision for the worldly life. What is with Allah is better and more lasting for those who believe and put their trust in their Lord, who shun great sins and indecencies, who forgive even when they are angry, who respond to their Lord's call, and who establish prayer. Their affairs are by consultation among themselves. And from what We have provided them, they spend. Whatever you have been given is merely a provision for the worldly life. What is with Allah is better and more lasting for those who believe and put their trust in their Lord, who shun great sins and indecencies, who forgive even when they are angry, who respond to their Lord's call, and who establish prayer. Their affairs are by consultation among themselves. And from what We have provided them, they spend. Whatever you have been given is merely a provision for the worldly life. What is with Allah is better and more lasting for those who believe and put their trust in their Lord, who shun great sins and indecencies, who forgive even when they are angry, who respond to their Lord's call, and who establish prayer. Their affairs are by consultation among themselves. And from what We have provided them, they spend. When they are wronged, they help one another to overcome. The recompense for an evil deed is an evil deed like it. But whoever forgives and makes reconciliation, his reward is with Allah. Indeed, He does not like the wrongdoers. There is no blame upon those who defend their rights after having been wronged. Those who wrong people and transgress in the earth without right should be stopped. Indeed, for them is a painful punishment. But the work of those who are patient and forgive is indeed worthy of determination. Among the deeds. Whomever Allah leads astray, there will be no friend for him thereafter. When they see the punishment, you will see the wrongdoers saying, "Is there no way to return?" They will be humbled, their heads bowed low, glancing furtively around, while they are presented to the Fire. The believers will say, "Indeed, those who are in loss on the Day of Resurrection are those who have deprived themselves and their families of salvation." Know well that the wrongdoers are in constant torment. They have no allies to help them besides Allah. There is no escape for those whom Allah has led astray. Respond to your Lord's call before the day comes from Allah, which cannot be turned back. On that day, none of you will find a refuge, nor can you deny. If they turn away, let them know that We have not sent you as a guardian over them; your duty is only to convey the message. Indeed, when We let man taste a mercy from Us, he rejoices; but when an evil befalls him because of what his hands have earned, then man becomes truly ungrateful. The dominion of the heavens and the earth belongs to Allah. He creates whatever He wills; He grants daughters to whom He wills and sons to whom He wills. Or He grants both daughters and sons, and He makes whom He wills barren. He is All-Knowing, All-Powerful. Allah speaks to a man only through revelation or from behind a veil, or He sends a messenger; by His permission, He reveals to whom He wills. Indeed, He is Exalted, Wise. And We have sent you, by Our command, Gabriel; you did not know what the Book was, nor what faith was before, but We made it a light by which We guide whom We will of Our servants. Certainly, you are guiding people to the path of Allah, the One to whom belongs whatever is in the heavens and the earth, the straight path. Know well that all matters ultimately return to Allah. And We have sent you, by Our command, Gabriel; you did not know what the Book was, nor what faith was before, but We made it a light by which We guide whom We will of Our servants. Certainly, you are guiding people to the path of Allah, the One to whom belongs whatever is in the heavens and the earth, the straight path. Know well that all matters ultimately return to Allah.

44

Duhân

The Surah of Duhân emerges as a sacred text carrying the profound meanings of Islam. This surah offers an important source for believers to find peace and tranquility in their lives. Individuals facing difficulties can restore their inner peace by reciting Surah Duhân. Especially during stressful moments or temporary hardships, reciting this surah creates a soothing effect on hearts and refreshes souls. With the wisdom and admonitions it contains, Surah Duhân guides believers towards the right path, making it a treasure that every Muslim should have in their life. It is also one of the most beautiful supplications that can be recited for abundance and blessings.

45

Câsiye

The Surah Al-Jathiya is the 45th chapter of the Holy Qur'an and encompasses numerous virtues. This Surah directs the believers towards profound reflections on the existence and oneness of Allah. Surah Al-Jathiya serves as an ideal source for those seeking tranquility in times of distress and yearning for knowledge and wisdom. Particularly with its mind-opening effects, those who recite this Surah may experience significant transformations in their spiritual realms. Its recitation instills patience and perseverance in the individual. This Surah, which should hold a place in every Muslim's life, is a unique guide for those wishing to embark on a spiritual journey.

46

Ahkâf

Surah Al-Ahqaf is the 46th chapter of the Holy Qur'an and is one of the revelations sent down to Prophet Muhammad (peace be upon him). This surah emphasizes the essence of Islam and the necessity for believers to exhibit patience and reliance on Allah in the face of challenges. The term 'Ahqaf' means 'sand dunes', and the profound wisdom contained within this surah illuminates our lives. Reciting this surah serves as a significant gift, especially during difficult times and moments of distress, bringing solace to our souls. Each time it is recited, it grants the believer spiritual tranquility and strength. The virtue of Surah Al-Ahqaf allows us to purify our hearts and draw closer to Allah through its recitation.