Ahkâf
"Surah Al-Ahqaf is the 46th chapter of the Holy Qur'an and is one of the revelations sent down to Prophet Muhammad (peace be upon him). This surah emphasizes the essence of Islam and the necessity for believers to exhibit patience and reliance on Allah in the face of challenges. The term 'Ahqaf' means 'sand dunes', and the profound wisdom contained within this surah illuminates our lives. Reciting this surah serves as a significant gift, especially during difficult times and moments of distress, bringing solace to our souls. Each time it is recited, it grants the believer spiritual tranquility and strength. The virtue of Surah Al-Ahqaf allows us to purify our hearts and draw closer to Allah through its recitation."
Transliteration
Ha mim. Tenzilul kitabi minallahil azizil hakim. Ma halaknes semavati vel arda ve ma beyne huma illa bil hakkı ve ecelin musemma, vellezine keferu amma unziru mu'ridun. Kul ereeytum ma ted'une min dunillahi eruni maza halaku minel ardı em lehum şirkun fis semavat, ituni bi kitabin min kabli haza ev esaretin min ilmin in kuntum sadikin. Ve men edallu mimmen yed'u min dunillahi men la yestecibu lehu ila yevmil kıyameti ve hum an duaihim gafilun. Ve iza huşiren nasu kanu lehum a'daen ve kanu bi ibadetihim kafirin. Ve iza tutla aleyhim ayatuna beyyinatin kalellezine keferu lil hakkı lemma caehum haza sihrun mubin. Em yekulunefterah, kul iniftereytuhu fe la temlikune li minallahi şey'a, huve a'lemu bi ma tufidune fih, kefa bihi şehiden beyni ve beynekum ve huvel gafurur rahim. Kul ma kuntu bid'an miner rusuli ve ma edri ma yuf'alu bi ve la bikum, in ettebiu illa ma yuha ileyye ve ma ene illa nezirun mubin. Kul e reeytum in kane min indillahi ve kefertum bihi ve şehide şahidun min beni israile ala mislihi fe amene vestekbertum innallahe la yehdil kavmez zalimin. Ve kalellezine keferu lillezine amenulev kane hayren ma sebekuna ileyh, ve iz lem yehtedu bihi fe seyekulune haza ifkun kadim. Ve min kablihi kitabu musa imamen ve rahmeh ve haza kitabun musaddikun lisanen arabiyyen li yunzirellezine zalemu ve buşra lil muhsinin. İnnellezine kalu rabbunallahu summestekamu fe la havfun aleyhim ve la hum yahzenun. Ulaike ashabul cenneti halidine fiha, cezaen bima kanu ya'melun. Ve vassaynel insane bi valideyhi ihsana, hamelethu ummuhu kurhen ve vadaathu kurha, ve hamluhu ve fisaluhu selasune şehra, hatta iza belega eşuddehu ve belega erbaine seneten kale rabbi evzı'ni en eşkure ni'metekelleti en'amte aleyye ve ala valideyye ve en a'mele salihan terdahu ve aslıh li fi zurriyyeti, inni tubtu ileyke ve inni minel muslimin. Ulaikellezine netekabbelu anhum ahsene ma amilu ve netecavezu an seyyiatihim fi ashabil cenneh, va'des sıdkıllezi kanu yuadun. Vellezi kale li valideyhi uffın lekuma e teidanini en uhrece ve kad haletil kurunu min kabli ve huma yestegisanillahe veyleke amin, inne va'dallahi hakk, fe yekulu ma haza illa esatirul evvelin. Ulaikellezine hakka aleyhimul kavlu fi umemin kad halet min kablihim minel cinni vel ins, innehum kanu hasirin. Ve li kullin derecatun mimma amilu, ve li yuveffiyehum a'malehum ve hum la yuzlemun. Ve yevme yu'radullezine keferu alen nar, ezhebtum tayyibatikum fi hayatikumud dunya vestemta'tum biha fel yevme tuczevne azabel huni bi ma kuntum testekbirune fil ardı bi gayril hakkı ve bi ma kuntum tefsukun. Vezkur eha ad, iz enzere kavmehu bil ahkafi ve kad haletin nuzuru min beyni yedeyhi ve min halfihi ella ta'budu illallah, inni ehafu aleykum azabe yevmin azim. Kalu eci'tena li te'fikena an alihetina, fe'tina bi ma teıduna in kunte mines sadikin. Kale innemel ilmu indallahi ve ubelligukum ma ursiltu bihi ve lakinni erakum kavmen techelun. Fe lemma reevhu aridan mustakbile evdiyetihim kalu haza aridun mumtıruna, bel huve mesta'celtum bih, rihun fiha azabun elim. Tudemmiru kulle şey'in bi emri rabbiha fe asbehu la yura illa mesakinuhum kezalike neczil kavmel mucrimin. Ve lekad mekkenna hum fi ma in mekkennakum fihi ve cealna lehum sem'an ve ebsaren ve ef'ideten fe ma agna anhum sem'uhum ve la ebsaruhum ve la ef'idetuhum min şey'in iz kanu yechadune bi ayatillahi ve haka bihim ma kanu bihi yestehziun. Ve lekad ehlekna ma havlekum minel kura ve sarrafnel ayati leallehum yerciun. Fe lev la nasare humullezinettehazu min dunillahi kurbanen aliheh, bel dallu anhum, ve zalike ifkuhum ve ma kanu yefterun. Ve iz sarefna ileyke neferen minel cinni yestemiunel kur'an, fe lemma hadaruhu kalu ensıtu, fe lemma kudıye vellev ila kavmihim munzirin. Kalu ya kavmena inna semi'na kitaben unzile min ba'di musa musaddikan li ma beyne yedeyhi yehdi ilel hakkı ve ila tarikın mustekim. Ya kavmena ecibu daiyallahi ve aminu bihi yagfir lekum min zunubikum ve yucirkum min azabin elim. Ve men la yucib daiyallahi fe leyse bi mu'cizin fil ardı ve leyse lehu min dunihi evliyau, ulaike fi dalalin mubin. E ve lem yerev ennallahellezi halakas semavati vel arda ve lem ya'ye bi halkıhinne bi kadirin ala en yuhyiyel mevta, bela innehu ala kulli şey'in kadir. Ve yevme yu'redullezine keferu alen nar,e leyse haza bil hakk, kalu bela ve rabbina, kale fe zukul azabe bi ma kuntum tekfurun. Fasbir kema sabere ulul azmi miner rusuli ve la testa'cil lehum, ke ennehum yevme yerevne ma yuadune lem yelbesu illa saaten min nehar, belag, fe hel yuhleku illel kavmul fasikun.
Translation (EN)
Ha, Mim. This Book has been revealed by Allah, the Mighty, the Wise. We created the heavens, the earth, and all that is between them in truth and for an appointed term; yet those who disbelieve turn away from what they have been warned. Say: "Do you see what you invoke besides Allah? Show me what they have created on the earth! Or do they have a partnership in the heavens? Bring me a Book that has been revealed to me or any remnant of knowledge if you are truthful." Who is more misguided than one who invokes besides Allah things that cannot respond to him until the Day of Resurrection? And they are unaware of their invocation. But when the people are gathered on the Day of Resurrection, their idols will become enemies to them and will deny their worship. When Our verses are recited to the disbelievers, they say, "This is a manifest magic." Or they say, "He has fabricated it." Say: "If I have fabricated it, you cannot protect me from Allah. He knows best what you are engaged in. Sufficient is He as a witness between me and you. And He is the Forgiving, the Merciful." Say: "I am not the first of the messengers; nor do I know what will happen to me or to you. I only follow what is revealed to me, and I am only a clear warner." Say: "If this Book is from Allah and you have disbelieved in it, and a witness from the Children of Israel has testified to its similarity and has believed, while you are arrogant, tell me, have you wronged yourselves?" Indeed, Allah does not guide the wrongdoing people. The disbelievers say to the believers, "If there were any good in Islam, they would not have preceded us to it." And since they do not guide themselves, they say, "This is an ancient fabrication." Before it, the Book of Moses was a guide and a mercy. And this Book is a confirmation of what was before it, revealed in the Arabic language, to warn those who do wrong and to give good tidings to the doers of good. Indeed, those who say, "Our Lord is Allah," and then remain steadfast, there will be no fear upon them, nor will they grieve. It is they who are the companions of Paradise, abiding therein as a reward for what they used to do. And We have enjoined upon man, [care] for his parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do. And We have enjoined upon man, [care] for his parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do. And when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims." Those are the ones from whom We will accept the best of what they did and overlook their misdeeds; they will be among the companions of Paradise. This is the true promise. And he who says to his parents, "O woe to you! Do you promise me that I will be brought forth again after death?" while they invoke Allah for help, [saying], "Woe to you! Believe; indeed, the promise of Allah is truth." But he says, "This is not but legends of the former peoples." Those are the ones upon whom the word of punishment has come into effect among the former jinn and mankind. Indeed, they are the losers. Let it be! Believe; indeed, the word of Allah is true," they said: "This is nothing but the tales of those before us." Those are the ones among the nations that have passed before them, both jinn and humans, against whom the promise of Allah's punishment has been fulfilled. Indeed, they are the ones who are in loss. For what they have done, everyone has a degree. Everyone will be compensated for what they have done, and they will not be wronged. On the day when the disbelievers are presented to the Fire, it will be said to them: "You spent the good things in your worldly life and enjoyed them; but today, as a consequence of your arrogance on earth without right and your deviation, you will see a humiliating punishment." Remember Hud, the brother of the people of 'Ad; many warners came before and after him saying, "Do not worship anyone but Allah." He warned his people in the region of Ahkaf, saying, "Indeed, I fear for you the punishment of the great Day." They said, "Have you come to us to turn us away from our gods? If you are among the truthful, bring upon us what you threaten us with." He said, "Indeed, Allah knows when it will come; I am only conveying to you what I have been sent with; but I see that you are a people who are ignorant." When they saw the punishment spreading towards their valleys, they said, "This widespread cloud will bring us rain." Hud said, "No, it is that which you were hastening; it is a wind that brings painful punishment; it destroys everything by the command of your Lord." Then nothing was seen of their houses except for their ruins. Thus do We punish the guilty people. When they saw the punishment spreading towards their valleys, they said, "This widespread cloud will bring us rain." Hud said, "No, it is that which you were hastening; it is a wind that brings painful punishment; it destroys everything by the command of your Lord." Then nothing was seen of their houses except for their ruins. Thus do We punish the guilty people. And indeed, We had given them wealth and resources that We did not give you. We had given them ears, eyes, and hearts; but their ears, eyes, and hearts did not benefit them, for they were disbelieving in the signs of Allah, and what they used to mock surrounded them and destroyed them. And indeed, We have destroyed many cities around you. Perhaps they would return to the right path, so We have explained the signs in various ways. At that time, should not the gods they had taken besides Allah to seek closeness to Him have helped them? But their gods were distant from them. This is their falsehood and what they have fabricated. We had directed a group of jinn to you who would listen to the Qur'an. When they were ready to listen to the Qur'an, they said to one another, "Be silent." When the recitation of the Qur'an was finished, each of them returned to their people as a warner. They said, "O our people! Indeed, we have listened to a book that was revealed after Musa, confirming what was before it, guiding to the truth and the straight path." "O our people! Follow the one who calls to Allah (Muhammad) and believe in him so that Allah may forgive you your sins and protect you from a painful punishment." Let whoever does not respond to the caller to Allah know that he cannot cause Allah to be unable on earth; and they will have no protector besides Him; indeed, they are in clear error. Do they not see that Allah, who created the heavens and the earth and is not weary of creating them, is also capable of resurrecting the dead? Yes, He is indeed capable of all things. On the day when the disbelievers are presented to the Fire, it will be said to them: "Was this not the truth?" They will say, "By our Lord, indeed it was the truth." They say, Allah says: "Taste the punishment for your disbelief." Be patient as those of resolute determination among the messengers were patient; do not be in haste for the disbelievers; on the day they see what has been promised to them, they will think they had only enjoyed a brief moment in the world. This is a warning; is there anyone other than the astray who will be destroyed?
Al-Fath
Al-Fath Surah is the 48th surah of the Quran and contains many virtues. This surah plays an important role in the Muslims' attainment of victory and unity. Especially when recited during difficult times, it serves as an effective means to achieve inner peace and soften hearts. The recitation of Al-Fath Surah not only earns Allah’s help and mercy but also strengthens the consciousness of unity and togetherness. Every Muslim should frequently mention this surah in their daily life to receive spiritual support. With its words that nourish the soul, Al-Fath Surah will always remain a symbol of salvation and victory.
49Al-Hujurat
Surah Al-Hujurat contains important messages regarding justice in social relations and the protection of human dignity. This surah promotes respect, love, and tolerance among believers while emphasizing the importance of avoiding gossip and negative assumptions. Reading this surah strengthens brotherhood among believers and provides keys to being a peaceful society. Especially during times of heightened conflicts in social life, reciting Surah Al-Hujurat encourages individuals to approach others with humility, patience, and a spirit of cooperation. Understanding and applying this surah in our lives is an important step toward achieving individual and societal peace.
50Kâf
Surah Kâf is considered one of the most beautiful sections of the Qur'an. This surah offers spiritual peace and a deep sense of spirituality to the reader. When recited during difficult times, Surah Kâf brings comfort to the hearts and strengthens faith in Allah. It is believed that regularly reciting this surah adds wisdom and blessings to a person's life. Especially during challenging periods, remembering Surah Kâf supports and strengthens one's spiritual health. This special surah, which should have a place in every Muslim's life, aims to conquer hearts with its thought-provoking messages.