Divine Guide - 16

Nahl

"'An-Nahl', the 16th chapter of the Holy Qur'an, contains profound messages that guide in every aspect of life. This chapter reminds humanity of the miracles of creation and encourages reflection on and gratitude for Allah's blessings. When Muslims recite this chapter, they can find peace in every facet of their lives and gain strength to face challenges. An-Nahl should be regarded as a source of morale and motivation, especially in difficult times, inspiring individuals with its deep meanings. Regularly reciting this chapter to alleviate your complaints and troubles is an important step to nourish your soul."

العربية A-Z EN
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍۢ فَإِذَا هُوَ خَصِيمٌۭ مُّبِينٌۭ وَٱلْأَنْعَٰمَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌۭ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍۢ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةًۭ ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌۭ ۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ ۖ لَّكُم مِّنْهُ شَرَابٌۭ وَمِنْهُ شَجَرٌۭ فِيهِ تُسِيمُونَ يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَذَّكَّرُونَ وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةًۭ تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرًۭا وَسُبُلًۭا لَّعَلَّكُمْ تَهْتَدُونَ وَعَلَٰمَٰتٍۢ ۚ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَ أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱللَّهَ لَغَفُورٌۭ رَّحِيمٌۭ وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ أَمْوَٰتٌ غَيْرُ أَحْيَآءٍۢ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ قُلُوبُهُم مُّنكِرَةٌۭ وَهُم مُّسْتَكْبِرُونَ لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ ۙ قَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۙ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَآءَ مَا يَزِرُونَ قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَٰٓقُّونَ فِيهِمْ ۚ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَٰفِرِينَ ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ ۖ فَأَلْقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءٍۭ ۚ بَلَىٰٓ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا كُنتُمْ تَعْمَلُونَ فَٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ ۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ ۚ قَالُوا۟ خَيْرًۭا ۗ لِّلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۚ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌۭ ۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ لَهُمْ فِيهَا مَا يَشَآءُونَ ۚ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَٰمٌ عَلَيْكُمُ ٱدْخُلُوا۟ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍۢ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍۢ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ ۖ وَمَا لَهُم مِّن نَّٰصِرِينَ وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّۭا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَٰذِبِينَ إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَلَأَجْرُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ ۗ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍۢ فَإِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌ أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًۭا لِّلَّهِ وَهُمْ دَٰخِرُونَ وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍۢ وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩ ۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَٰهَيْنِ ٱثْنَيْنِ ۖ إِنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ ۖ فَإِيَّٰىَ فَٱرْهَبُونِ وَلَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا ۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ وَمَا بِكُم مِّن نِّعْمَةٍۢ فَمِنَ ٱللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌۭ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ ۚ فَتَمَتَّعُوا۟ ۖ فَسَوْفَ تَعْلَمُونَ وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًۭا مِّمَّا رَزَقْنَٰهُمْ ۗ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُۥ ۙ وَلَهُم مَّا يَشْتَهُونَ وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُۥ مُسْوَدًّۭا وَهُوَ كَظِيمٌۭ يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ ۚ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ ۗ أَلَا سَآءَ مَا يَحْكُمُونَ لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ مَثَلُ ٱلسَّوْءِ ۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍۢ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰ ۖ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَ تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌۭ وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِى ٱخْتَلَفُوا۟ فِيهِ ۙ وَهُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَسْمَعُونَ وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةًۭ ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍۢ وَدَمٍۢ لَّبَنًا خَالِصًۭا سَآئِغًۭا لِّلشَّٰرِبِينَ وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرًۭا وَرِزْقًا حَسَنًا ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَعْقِلُونَ وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًۭا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًۭا ۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌۭ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌۭ لِّلنَّاسِ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍۢ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۭ قَدِيرٌۭ وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ فِى ٱلرِّزْقِ ۚ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ ۚ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةًۭ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ ۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًۭا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ شَيْـًۭٔا وَلَا يَسْتَطِيعُونَ فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ ۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًۭا مَّمْلُوكًۭا لَّا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنًۭا فَهُوَ يُنفِقُ مِنْهُ سِرًّۭا وَجَهْرًا ۖ هَلْ يَسْتَوُۥنَ ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ وَضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمْ لَا تَعْلَمُونَ شَيْـًۭٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ أَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٍۢ فِى جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنًۭا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَٰمِ بُيُوتًۭا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ۙ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَٰثًۭا وَمَتَٰعًا إِلَىٰ حِينٍۢ وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلًۭا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَٰنًۭا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْ ۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ ٱلْمُبِينُ يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ ٱلْكَٰفِرُونَ وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍۢ شَهِيدًۭا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا۟ وَلَا هُمْ يُسْتَعْتَبُونَ وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُوا۟ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُوا۟ شُرَكَآءَهُمْ قَالُوا۟ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُوا۟ مِن دُونِكَ ۖ فَأَلْقَوْا۟ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَ وَأَلْقَوْا۟ إِلَى ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ زِدْنَٰهُمْ عَذَابًۭا فَوْقَ ٱلْعَذَابِ بِمَا كَانُوا۟ يُفْسِدُونَ وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍۢ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ ۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِ ۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ وَبُشْرَىٰ لِلْمُسْلِمِينَ ۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ وَأَوْفُوا۟ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُوا۟ ٱلْأَيْمَٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًا ۚ إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثًۭا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ وَلَا تَتَّخِذُوٓا۟ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌۭ وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍۢ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ مَنْ عَمِلَ صَٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَلَنُحْيِيَنَّهُۥ حَيَوٰةًۭ طَيِّبَةًۭ ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ إِنَّمَا سُلْطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ وَإِذَا بَدَّلْنَآ ءَايَةًۭ مَّكَانَ ءَايَةٍۢ ۙ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًۭى وَبُشْرَىٰ لِلْمُسْلِمِينَ وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌۭ ۗ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّۭ وَهَٰذَا لِسَانٌ عَرَبِىٌّۭ مُّبِينٌ إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًۭا فَعَلَيْهِمْ غَضَبٌۭ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌۭ ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّوا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْخَٰسِرُونَ ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ ۞ يَوْمَ تَأْتِى كُلُّ نَفْسٍۢ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ وَضَرَبَ ٱللَّهُ مَثَلًۭا قَرْيَةًۭ كَانَتْ ءَامِنَةًۭ مُّطْمَئِنَّةًۭ يَأْتِيهَا رِزْقُهَا رَغَدًۭا مِّن كُلِّ مَكَانٍۢ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ وَلَقَدْ جَآءَهُمْ رَسُولٌۭ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًۭا طَيِّبًۭا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌۭ وَهَٰذَا حَرَامٌۭ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ ۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ مَتَٰعٌۭ قَلِيلٌۭ وَلَهُمْ عَذَابٌ أَلِيمٌۭ وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍۢ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌ إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ شَاكِرًۭا لِّأَنْعُمِهِ ۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ وَءَاتَيْنَٰهُ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ وَجَٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌۭ لِّلصَّٰبِرِينَ وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍۢ مِّمَّا يَمْكُرُونَ إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ

Transliteration

Eta emrullahi fe la testa'ciluh, subhanehu ve teala amma yuşrikun. Yunezzilul melaikete bir ruhi min emrihi ala men yeşau min ibadihi en enziru ennehu la ilahe illa ene fettekun. Halakas semavati vel arda bil hakk, teala amma yuşrikun. Halakal insane min nutfetin fe iza huve hasimun mubin. Vel en'ame halakaha, lekum fiha dif'un ve menafiu ve minha te'kulun. Ve lekum fiha cemalun hine turihune ve hine tesrehun. Ve tahmilu eskalekum ila beledin lem tekunu balıgihi illa bi şıkkıl enfus, inne rabbekum le raufun rahim. Vel hayle vel bigale vel hamire li terkebuha ve zineh, ve yahluku ma la ta'lemun. Ve alallahi kasdus sebili ve minha cair, ve lev şae le hedakum ecmain. Huvellezi enzele mines semai maen lekum minhu şarabun ve minhu şecerun fihi tusimun. Yunbitu lekum bihiz zer'a vez zeytune ven nahile vel a'nabe ve min kullis semerat, inne fi zalike le ayeten li kavmin yetefekkerun. Ve sehhara lekumul leyle ven nehare veş şemse vel kamer, ven nucumu musahharatun bi emrih, inne fi zalike le ayatin li kavmin ya'kılun. Ve ma zerae lekum fil ardı muhtelifen elvanuh, inne fi zalike le ayeten li kavmin yezzekkerun. Ve huvellezi sehharel bahre li te'kulu minhu lahmen tariyyen ve testahricu minhu hilyeten telbesuneha, ve terel fulke mevahira fihi ve li tebtegu min fadlihi ve leallekum teşkurun. Ve elka fil ardı revasiye en temide bikum ve enharen ve subulen leallekum tehtedun. Ve alamat, ve bin necmi hum yehtedun. E fe men yahluku ke men la yahluk, e fe la tezekkerun. Ve in teuddu ni'metallahi la tuhsuha, innallahe le gafurun rahim. Vallahu ya'lemu ma tusirrune ve ma tu'linun. Vellezine yed'une min dunillahi la yahlukune şey'en ve hum yuhlekun. Emvatun gayru ahya', ve ma yeş'urune eyyane yub'asun. İlahukum ilahun vahid, fellezine la yu'minune bil ahirati kulubuhum munkiretun ve hum mustekbirun. La cereme ennallahe ya'lemu ma yusirrune ve ma yu'linun, innehu la yuhıbbul mustekbirin. Ve iza kile lehum ma za enzele rabbukum kalu esatirul evvelin. Liyahmilu evzarehum kamileten yevmel kıyameti ve min evzarillezine yudıllunehum bi gayri ilm, e la sae ma yezirun. Kad mekerellezine min kablihim fe etallahu bunyanehum minel kavaıdi fe harre aleyhimus sakfu min fevkıhim ve etahumul azabu min haysu la yeş'urun. Summe yevmel kıyameti yuhzihim ve yekulu eyne şurekaiyellezine kuntum tuşakkune fihim, kalellezine utul ilme innel hızyel yevme ves sue alel kafirin. Ellezine teteveffahumul melaiketu zalimi enfusihim fe elkavus seleme ma kunna na'melu min su', bela innallahe alimun bima kuntum ta'melun. Fedhulu ebvabe cehenneme halidine fiha fe lebi'se mesvel mutekebbirin. Ve kile lillezinettekav ma za enzele rabbukum, kalu hayra, lillezine ahsenu fi hazihid dunya haseneh, ve le darul ahıreti hayr, ve le ni'me darul muttekin. Cennatu adnin yedhuluneha tecri min tahtihel enharu lehum fiha ma yeşaun, kezalike yeczillahul muttekin. Ellezine teteveffahumul melaiketu tayyibine yekulune selamun aleykumudhulul cennete bima kuntum ta'melun. Hel yanzurune illa en te'tiyehumul melaiketu ev ye'tiye emru rabbik, kezalike fe alellezine min kablihim, ve ma zalemehumullahu ve lakin kanu enfusehum yazlimun. Fe esabehum seyyiatu ma amilu ve haka bihim ma kanu bihi yestehziun. Ve kalellezine eşreku lev şaallahu ma abedna min dunihi min şey'in nahnu ve la abauna ve la harremna min dunihi min şey', kezalike fe alellezine min kablihim, fe hel aler rusuli illel belagul mubin. Ve le kad beasna fi kulli ummetin resulen eni'budullahe vectenibut tagut, fe minhum men hedallahu ve minhum men hakkat aleyhid dalaleh, fe siru fil ardı fanzuru keyfe kane akıbetul mukezzibin. İn tahris ala hudahum fe innallahe la yehdi men yudıllu ve ma lehum min nasırin. Ve aksemu billahi cehde eymanihim la yeb'asullahu men yemut, bela va'den aleyhi hakkan ve lakinne ekseren nasi la ya'lemun. Li yubeyyine lehumullezi yahtelifune fihi ve li ya'lemellezine keferu ennehum kanu kazibin. İnnema kavluna li şey'in iza erednahu en nekule lehu kun fe yekun. Vellezine haceru fillahi min ba'di ma zulimu li nubevvi ennehum fid dunya haseneh, ve le ecrul ahıreti ekber, lev kanu ya'lemun. Ellezine saberu ve ala rabbihim yetevekkelun. Ve ma erselna min kablike illa ricalen nuhi ileyhim fes'elu ehlez zikri in kuntum la ta'lemun. Bil beyyinati vez zubur, ve enzelna ileykez zikre li tubeyyine lin nasi ma nuzzile ileyhim ve leallehum yetefekkerun. E fe eminellezine mekeru seyyiati en yahsifallahu bihimul arda ev ye'tiyehumul azabu min haysu la yeş'urun. Ev ye'huzehum fi tekallubihim fe ma hum bi mu'cizin. Ev ye'huzehum ala tehavvuf, fe inne rabbekum le raufun rahim. E ve lem yerev ila ma halakallahu min şey'in yetefeyyeu zilaluhu anil yemini veş şemaili succeden lillahi ve hum dahırun. Ve lillahi yescudu ma fis semavati ve ma fil ardı min dabbetin vel melaiketu ve hum la yestekbirun. Yehafune rabbehum min fevkıhim ve yef'alune ma yu'merun. Ve kalallahu la tettehızu ilaheynisneyn, innema huve ilahun vahıd, fe iyyaye ferhebun. Ve lehu ma fis semavati vel ardı ve lehud dinu vasıba, e fe gayrallahi tettekun. Ve ma bikum min ni'metin fe minallahi summe iza messekumud durru fe ileyhi tec'erun. Summe iza keşefad durra ankum iza ferikun minkum bi rabbihim yuşrikun. Li yekfuru bima ateynahum, fe temetteu, fesevfe ta'lemun. Ve yec'alune li ma la ya'lemune nasiben mimma razaknahum, tallahi le tus'elunne amma kuntum tefterun. Ve yec'alune lillahil benati subhanehu ve lehum ma yeştehun. Ve iza buşşire ehaduhum bil unsa zalle vechuhu musvedden ve huve kezim. Yetevara minel kavmi min sui ma buşşire bih, e yumsikuhu ala hunin em yedussuhu fit turab, e la sae ma yahkumun. Lillezine la yu'minune bil ahıreti meselus sev', ve lillahil meselul a'la, ve huvel azizul hakim. Ve lev yuahızullahun nase bi zulmihim ma tereke aleyha min dabbetin ve lakin yuahhıruhum ila ecelin musemma, fe iza cae eceluhum la yeste'hırune saaten ve la yestakdimun. Ve yec'alune lillahi ma yekrehune ve tesıfu elsinetuhumul kezibe enne lehumul husna, la cereme enne lehumun nare ve ennehum mufretun. Tallahi lekad erselna ila umemin min kablike fe zeyyene lehumuş şeytanu a'malehum fe huve veliyyuhumul yevme ve lehum azabun elim. Ve ma enzelna aleykel kitabe illa li tubeyyine lehumullezihtelefu fihi ve huden ve rahmeten li kavmin yu'minun. Vallahu enzele mines semai maen fe ahya bihil arda ba'de mevtiha, inne fi zalike le ayeten li kavmin yesmeun. Ve inne lekum fil en'ami le ibreh, nuskikum mimma fi butunihi min beyni fersin ve demin lebenen halisen saigan liş şaribin. Ve min semeratin nahili vel a'nabi tettehizune minhu sekeren ve rızkan hasena, inne fi zalike le ayeten li kavmin ya'kılun. Ve evha rabbuke ilen nahli enittehızi minel cibali buyuten ve mineş şeceri ve mimma ya'rişun. Summe kuli min kullis semerati fesluki subule rabbiki zulula, yahrucu min butuniha şarabun muhtelifun elvanuhu fihi şifaun lin nas, inne fi zalike le ayeten li kavmin yetefekkerun. Vallahu halakakum summe yeteveffakum ve minkum men yureddu ila erzelil umuri li keyla ya'leme ba'de ilmin şey'a, innallahe alimun kadir. Vallahu faddale ba'dakum ala ba'dın fir rızk, femellezine fuddılu bi raddi rızkıhim ala ma meleket eymanehum fe hum fihi seva', e fe bi ni'metillahi yechadun. Vallahu ceale lekum min enfusikum ezvacen ve ceale lekum min ezvacikum benine ve hafedeten ve rezakakum minet tayyibat, e fe bil batıli yu'minune ve bi ni'metillahi hum yekfurun. Ve ya'budune min dunillahi ma la yemliku lehum rızkan mines semavati vel ardı şey'en ve la yestetiun. Fe la tadribu lillahil emsal, innallahe ya'lemu ve entum la ta'lemun. Daraballahu meselen abden memluken la yakdiru ala şey'in ve men razaknahu minna rızkan hasenen fe huve yunfiku minhu sırren ve cehra, hel yestevun, elhamdulillah, bel ekseruhum la ya'lemun. Ve daraballahu meselen raculeyni ehaduhuma ebkemu la yakdiru ala şey'in ve huve kellun ala mevlahu eynema yuveccihhu la ye'ti bi hayr, hel yestevi huve ve men ye'muru bil adli ve huve ala sıratın mustakim. Ve lillahi gaybus semavati vel ard, ve ma emrus saati illa kelemhıl basari ev huve akreb, innallahe ala kulli şey'in kadir. Vallahu ahrecekum min butuni ummehatikum la ta'lemune şey'en ve ceale lekumus sem'a vel ebsare vel ef'idete leallekum teşkurun. E lem yerev ilet tayri musahharatin fi cevvis sema, ma yumsikuhunne illallah, inne fi zalike le ayatin li kavmin yu'minun. Vallahu ceale lekum min buyutikum sekenen ve ceale lekum min culudil en'ami buyuten testehıffuneha yevme za'nikum ve yevme ikametikum ve min asvafiha ve evbariha ve eş'ariha esasen ve metaan ila hin. Vallahu ceale lekum mimma halaka zılalen ve ceale lekum minel cibali eknanen ve ceale lekum serabile tekikumul harra ve serabile tekikum be'sekum, kezalike yutimmu ni'metehu aleykum leallekum tuslimun. Fe in tevellev fe innema aleykel belagul mubin. Ya'rifune ni'metallahi summe yunkiruneha ve ekseruhumul kafirun. Ve yevme neb'asu min kulli ummetin şehiden summe la yu'zenu lillezinekeferu ve la hum yusta'tebun. Ve iza raellezine zalemul azabe fe la yuhaffefuanhum ve la hum yunzarun. Ve iza raellezine eşreku şurekaehum kalu rabbena haulai şurekaunellezine kunna ned'u min dunik, fe elkav ileyhimul kavle innekum le kazibun. Ve elkav ilallahi yevme izinis seleme ve dalle anhum ma kanu yefterun. Ellezine keferu ve saddu an sebilillahi zidnahum azaben fevkal azabi bima kanu yufsidun. Ve yevme neb'asu fi kulli ummetin şehiden aleyhim min enfusihim ve ci'nabike şehiden ala haula, ve nezzelna aleykel kitabe tibyanen likulli şey'in ve huden ve rahmeten ve buşra lil muslimin. İnnallahe ye'muru bil adli vel ihsani ve itai zil kurba ve yenha anil fahşai vel munkeri vel bagy, yeizukum leallekum tezekkerun. Ve evfu bi ahdillahi iza ahedtum ve la tenkudul eymane ba'de tevkidiha ve kad cealtumullahe aleykum kefila, innallahe ya'lemu ma tef'alun. Ve la tekunu kelleti nekadat gazleha min ba'di kuvvetin enkasa, tettehızune eymanekum dehalen beynekum en tekune ummetun hiye erba min ummeh, innema yeblukumullahu bih, ve le yubeyyinenne lekum yevmel kıyameti ma kuntum fihi tahtelifun. Ve lev şaallahu le cealekum ummeten vahideten ve lakin yudıllu men yeşau ve yehdi men yeşa', ve le tus'elunne amma kuntum ta'melun. Ve la tettehızu eymanekum dehalen beynekum fe tezille kademun ba'de subutiha ve tezukus sue bima sadedtum an sebilillah, ve lekum azabun azim. Ve la teşteru bi ahdillahi semenen kalila, innema indallahi huve hayrun lekum in kuntum ta'lemun. Ma ındekum yenfedu ve ma ındallahi bak, ve le necziyennellezine saberu ecrehum bi ahseni ma kanu ya'melun. Men amile salihan min zekerin ev unsa ve huve mu'minun fe le nuhyiyennehu hayaten tayyibeh, ve le necziyennehum ecrehum bi ahseni ma kanu ya'melun. Fe iza kare'tel kur'ane festeız billahi mineş şeytanir racim. İnnehu leyse lehu sultanun alellezine amenu ve ala rabbihim yetevekkelun. İnnema sultanuhu alellezine yetevellevnehu vellezine hum bihi müşrikun. Ve iza beddelna ayeten mekane ayetin vallahu a'lemu bima yunezzilu kalu innema ente mufter, bel ekseruhum la ya'lemun. Kul nezzelehu ruhul kudusi min rabbike bil hakkı li yusebbitellezine amenu ve huden ve buşra lil muslimin. Ve lekad na'lemu ennehum yekulune innema yuallimuhu beşer, lisanullezi yulhıdune ileyhi a'cemiyyun ve haza lisanun arabiyyun mubin. İnnellezine la yu'minune bi ayatillahi la yehdihimullahu ve lehum azabun elim. İnnema yefteril kezibellezine la yu'minune bi ayatillahi ve ulaike humul kazibun. Men kefere billahi min ba'di imanihi illa men ukrihe ve kalbuhu mutmainnun bil imani ve lakin men şereha bil kufri sadran fe aleyhim gadabun minallah, ve lehum azabun azim. Zalike bi ennehumustehebbul hayated dunya alel ahıreti ve ennallahe la yehdil kavmel kafirin. Ulaikellezine tabeallahu ala kulubihim ve sem'ihim ve ebsarihim, ve ulaike humul gafilun. La cereme ennehum fil ahıreti humul hasirun. Summe inne rabbeke lillezine haceru min ba'di ma futinu summe cahedu ve saberu inne rabbeke min ba'diha le gafurun rahim. Yevme te'ti kullu nefsin tucadilu an nefsiha ve tuveffa kullu nefsin ma amilet ve hum la yuzlemun. Ve daraballahu meselen karyeten kanet amineten mutmainneten ye'tiha rızkuha ragaden min kulli mekanin fe keferet bi en'umillahi fe ezakahallahu libasel cui vel havfi bima kanu yasnaun. Ve lekad caehum resulun minhum fe kezzebuhu fe ehazehumul azabu ve hum zalimun. Fe kulu mimma razakakumullahu halalen tayyiben veşkuru ni'metallahi in kuntum iyyahu ta'budun. İnnema harreme aleykumul meytete veddeme ve lahmel hınziri ve ma uhılle li gayrillahi bih, fe menıdturra gayre bagın ve la adin fe innallahe gafurun rahim. Ve la tekulu lima tesıfu elsinetukumul kezibe haza halalun ve haza haramun li tefteru alallahil kezib, innellezine yefterune alallahil kezibe la yuflihun. Metaun kalilun ve lehum azabun elim. Ve alellezine hadu harremna ma kasasna aleyke min kabl, ve ma zalemnahum ve lakin kanu enfusehum yazlimun. Summe inne rabbeke lillezine amilus sue bi cehaletin summe tabu min ba'di zalike ve aslahu inne rabbeke min ba'diha le gafurun rahim. İnne ibrahime kane ummeten kaniten lillahi hanifa ve lem yeku minel muşrikin. Şakiren li en'umih, ictebahu ve hudahu ila sıratın mustekim. Ve ateynahu fid dunya haseneh, ve innehu fil ahıreti le mines salihin. Summe evhayna ileyke enittebi' millete ibrahime hanifa, ve ma kane minel muşrikin. İnnema cuiles sebtu alellezinahtelefu fih, ve inne rabbeke le yahkumu beynehum yevmel kıyameti fima kanu fihi yahtelifun. Ud'u ila sebili rabbike bil hikmeti vel mev'ızatil haseneti ve cadilhum billeti hiye ahsen, inne rabbeke huve a'lemu bi men dalle an sebilihi ve huve a'lemu bil muhtedin. Ve in akabtum fe akıbu bi misli ma ukıbtum bih, ve le in sabertum le huve hayrun lis sabirin. Vasbır ve ma sabruke illa billahi ve la tahzen aleyhim ve la teku fi daykın mimma yemkurun. İnnallahe meallezinettekav vellezine hum muhsinun.

Translation (EN)

The command of Allah will surely come; do not hasten it. Allah is exalted and free from what they associate with Him. Allah sends down His angels with revelation to whom He wills among His servants, saying: "Warn the people that there is no deity except Me, so fear Me." He has created the heavens and the earth with purpose. He is exalted above what they associate with Him. He created man from a sperm drop; yet he is an open adversary! And He created the animals for you; in them is warmth for you and many benefits. You eat of their flesh, and you derive pleasure when you bring them home and when you send them forth. They carry your burdens to lands you could not reach except with great difficulty. Indeed, your Lord is Kind and Merciful. He has created horses, mules, and donkeys for you to ride and as adornment. And He creates what you do not know. And [He created] the straight path. If Allah had willed, He would have guided you all. It is He who sends down water from the sky, and you drink from it, and with it grows the vegetation which you pasture your animals. Allah produces for you crops, olives, date palms, grapes, and every kind of fruit. Indeed, in that is a sign for people who reflect. He has made the night and the day, the sun and the moon, subservient to you. And the stars are also under His command. In that are signs for people who use reason. And He has created for you on the earth diverse colors. Indeed, in that is a lesson for those who take admonition. It is He who has made the sea subservient, so that you may eat fresh fish from it and bring forth from it ornaments which you wear. And you see the ships cleaving through it. Perhaps you will be grateful. And He has placed firm mountains on the earth, lest it should shake with you, and rivers and paths, that you may be guided. And by the stars, they are guided. Has He who creates not become like one who does not create? Will you not then reflect? If you were to count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful. Allah knows what you conceal and what you declare. Those whom you invoke besides Allah create nothing, and they themselves are created. They are dead, not alive, and they do not perceive when they will be resurrected. Your God is one God. Those who do not believe in the Hereafter, their hearts deny it, and they are arrogant. There is no doubt that Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant. And when they are asked, "What has your Lord sent down?" they say, "Tales of the ancients." Thus, they will bear their burdens fully on the Day of Resurrection, and they will bear the burdens of those whom they misled without knowledge. Unquestionably, evil is what they bear! And those before them had plotted, but Allah came at their building from the foundations, and the roof fell upon them from above. And the punishment came to them from where they did not perceive. Then on the Day of Resurrection, He will disgrace them and say, "Where are My partners for whom you used to oppose?" Those who were given knowledge will say, "Indeed, disgrace and misery will be upon the disbelievers today." And when the angels take the souls of those who wronged themselves, they will say, "We were not doing any evil." No! Indeed, Allah knows what you used to do. Enter the gates of Hell to abide therein forever. And wretched is the residence of the arrogant! And it will be said to those who feared Allah, "What has your Lord sent down?" They will say, "Good." For those who do good in this world is good, and the home of the Hereafter is better. Indeed, it is better. How beautiful is the abode of the righteous! They will enter the Gardens of Eternity, wherein rivers flow from beneath them. There, they will be given whatever they desire. Thus, Allah rewards the righteous. When the angels take their souls in a state of purity, they say: "Peace be upon you; enter Paradise as a reward for what you used to do." Are they waiting for the angels or your Lord's command to come to them? Those before them did the same. Allah did not wrong them, but they wronged themselves. Therefore, they faced the consequences of their deeds, and what they mocked surrounded them. Those who associate partners with Allah say: "If Allah had willed, neither we nor our forefathers would have worshipped anything besides Him. We would not have declared anything unlawful without His command." Those before them did the same. What is the duty of the messengers except clear communication? Indeed, We have sent a messenger to every nation, saying: "Worship Allah and avoid false gods." Allah guided some of them, while others deserved to go astray. Travel the earth and see how the end of those who denied the messengers was. No matter how much you long for them to be guided, Allah does not guide those He wills to mislead. They will have no helpers. They swear by Allah with all their might that Allah will not resurrect the dead. No; rather, it is a promise from Allah that they will know the truth about what they dispute, but most people do not know. When We will something, Our command is only to say to it, "Be," and it is. After being wronged, those who emigrate in the cause of Allah, We will surely place them in a good place in this world. But the reward of the Hereafter is greater, if only they knew! They are the ones who are patient and put their trust in their Lord. Indeed, We have sent before you certain men to whom We revealed books and scriptures. If you do not know, ask the people of the Scripture. We have also sent down the Qur'an to you so that you may clarify to the people what has been revealed to them. Perhaps they will reflect. Are those who devise evil plans safe from Allah causing the earth to swallow them, or from where they do not perceive? Or are they safe from Allah's punishment while they are in motion - and they cannot frustrate Allah - or while they are in fear of annihilation? Indeed, your Lord is Most Compassionate, Most Merciful. Do they not see that all the things created by Allah, their shadows incline to the right and left, prostrating to Allah in submission? Every living being in the heavens and the earth, and the angels, prostrate to Allah without pride. They fear their Lord above them and do what they are commanded. Allah said, "Do not take two gods; He is but one God. Fear only Me." To Him belongs whatever is in the heavens and the earth. Worship is always for Him alone. Are you then afraid of anyone other than Allah? Every blessing that comes is from Allah. Then, when you are afflicted with a hardship, you only turn to Him for help. Once He alleviates your hardships, some of you become ungrateful for what We have given them and associate partners with their Lord. Just wait, you will soon know. Once He alleviates your hardships, some of you become ungrateful for what We have given them and associate partners with their Lord. Just wait, you will soon know. They allocate shares to idols, of which they have no knowledge, from the provision We have given them. By Allah, you will certainly be questioned about the things you have fabricated. They attribute to themselves the male children they desire, while they attribute the female children to Allah. Exalted is He above what they describe. When news is brought to one of them of the birth of a female, his face becomes darkened and he is filled with grief. He hides from the people because of the bad news he has received; should he keep it in shame, or bury it in the ground? How evil is their judgment! Those who do not believe in the Hereafter are like the example of evil. The best example is given by Allah. He is the All-Strong, the All-Wise. If Allah were to seize people for their injustices, He would not leave a living creature on the earth. But He postpones them for a specified term. When their term comes, they cannot delay it for an hour, nor can they bring it forward. They attribute to Allah what they dislike. Their tongues falsely claim that good things are theirs. There is no doubt that Hell will be theirs, and they will be brought to it beforehand. By Allah, We have certainly sent messengers to nations before you. The devil made their deeds appear good to them. Today, he is their ally. For them is a painful punishment. We have sent down to you the Book to clarify for them the matters in which they differ, and as a guidance and mercy for the believers. Allah sends down water from the heavens and revives the earth after its death. Indeed, in that is a lesson for those who listen. And indeed, in the animals there is a lesson for you. From what is within their bellies, between excretion and blood, We produce for you pure milk, palatable for drinkers. And from the fruits of the date palms and the vines, you obtain intoxicants and good provision. Indeed, in that is a lesson for a people who reflect. Your Lord inspired the bee, "Take for yourself among the mountains, houses, and among the trees, and in which they construct. Then eat from all the fruits and follow the path of your Lord, which has been made easy for you." From their bellies comes a drink of varying color wherein is healing for people. Indeed, in that is a lesson for a people who reflect. Allah created you, then He will cause you to die, and among you is he who is returned to the most decrepit age so that he knows not after having known. Indeed, Allah is All-Knowing and All-Powerful. Allah has preferred some of you over others in provision. Those who have been preferred do not give their provision to those whom their right hands possess, so they are equal in that regard. Do they deny the favor of Allah while they know? Allah has made for you from among yourselves spouses and has made for you from your spouses sons and grandsons. He has provided for you from the good things. Yet, they believe in falsehood and deny the favor of Allah? And they worship besides Allah that which does not possess for them any provision from the heavens or the earth, nor can they have power over it. Do not set forth an example for Allah. Indeed, Allah knows, while you do not know. Allah is not like a slave who has no power over anything and is someone else's property, with what We have given. Allah sets forth the example of those who spend secretly and openly from the good things: Are they equal? Praise belongs to Allah, but most do not know. Allah gives the example of two men: One is a mute who cannot do anything, a burden to his master; wherever he is sent, no good comes from him. Can he be equal to the one who commands justice and is on the right path? To Allah belongs the unseen of the heavens and the earth; the Hour of Resurrection will come as swiftly as the blink of an eye or even quicker. Indeed, Allah is All-Powerful over all things. Allah has brought you forth from your mothers' wombs while you knew nothing. He has given you hearing, sight, and hearts, perhaps you may give thanks. Do they not see the birds flying in the open sky, submitting to Allah's command? None holds them except Allah. In this, there are lessons for the believing nation. Allah has made your homes a place of rest for you. He has created from the hides of animals tents that you can easily carry during your travels and while residing; garments and provisions made from wool, fur, and hair that you may use for a time. Allah has made for you shades from His creations; He has made for you shelters in the mountains, garments to protect you from the heat, and armor to protect you in battle. Thus, He completes His favor upon you so that you may become Muslims. If they turn away, know that your duty is only to convey the message clearly. They both know and deny Allah's favor. Indeed, most of them are disbelievers. On the Day of Resurrection, We will bring forth a witness from every nation; no permission will be given to the disbelievers to make excuses, nor will their pleas be listened to. The wrongdoers will not have their punishment lightened or delayed. When those who associate partners with Allah see their partners, they will say: "Our Lord! These are our partners whom we used to invoke besides You." Their partners will say: "Indeed, you are liars." Those who worship idols will submit to Allah's judgment that day; what they fabricated will distance itself from them. To those who deny and hinder others from Allah's path, We will give punishment upon punishment in return for their corruption. That day, We will appoint a witness from every nation against them. We will bring you as a witness against your nation. We have sent down the Qur'an to you as a guide, mercy, and glad tidings for the Muslims, explaining everything and showing the truth to the believers. Indeed, Allah commands justice, doing good, and giving to relatives; He forbids immorality, wrongdoing, and transgression. He advises you so that you may remember. Fulfill the covenant of Allah when you have made a covenant. Do not break your oaths after confirming them, while you have made Allah a guarantor for you. Indeed, Allah knows what you do. And do not be like the woman who unravels her spun thread after it has become strong, breaking your oaths because one group is more numerous than another. Allah tests you through this. And indeed, He will make clear to you on the Day of Resurrection that over which you used to differ. If Allah had willed, He would have made you one nation, but He leads astray whom He wills and guides whom He wills. You will surely be questioned about what you used to do. Do not use oaths to deceive one another, lest a foot slip after it has been firmly planted, and you taste the evil of your hindrance from Allah's path and incur a great punishment in the Hereafter. Do not exchange the covenant of Allah for a small price. If you knew, what is with Allah is better for you. What is with you will come to an end, but what is with Allah is everlasting and will never perish. We will surely give the patient their reward according to the best of what they used to do. Whoever does good deeds, whether male or female, while being a believer, We will surely grant them a good life. We will certainly give them their reward according to the best of what they used to do. When you read, seek refuge with Allah from the accursed devil. Indeed, the devil has no authority over the believers and those who put their trust only in their Lord. His authority is only over those who take him as a friend and those who associate partners with Allah. When We replace a verse with another, and Allah knows best what He sends down, they say, "You are only inventing." No, it is not so, but most of them do not know. Say: "The Qur'an has been sent down by the Spirit of Holiness (Gabriel) from your Lord, to strengthen the faith of the believers, and as a guide and glad tidings for Muslims." And indeed, we know that they say, "Indeed, a human is teaching him." The tongue of the one they refer to is foreign, while this Qur'an is in clear Arabic. Allah does not guide those who do not believe in His signs. For them is a painful punishment. Those who fabricate lies are only those who do not believe in Allah's signs. They are indeed the liars. Except for one whose heart is filled with faith while under duress, those who disbelieve in Allah after believing and open their hearts to disbelief will have a wrath from Allah; and for them is a great punishment. This is because they prefer the worldly life over the Hereafter, and Allah does not guide the disbelieving people. Indeed, these are the ones whose hearts, ears, and eyes Allah has sealed. The heedless are indeed these. There is no doubt that these are the ones who will be at a loss in the Hereafter. Your Lord is with those who have emigrated after being severely oppressed, then fought in the cause of Allah and remained patient. Your Lord will surely forgive and show mercy thereafter. The Day when every soul will be preoccupied with its own concern, and every soul will be paid in full for what it has earned without injustice. Allah gives you the example of a town that was secure and at peace, to which abundant provision came from every place. But they were ungrateful for Allah's blessings; therefore, Allah made them taste the hunger and fear as a consequence of what they used to do. Indeed, a messenger had come to them from among themselves, but they denied him. While they were wronging themselves, they were seized by punishment. If you are worshipping only Allah, then eat from the good and pure things He has provided for you, and be grateful for His blessings. Allah has only forbidden to you carrion, blood, the flesh of swine, and that which has been slaughtered in the name of anyone other than Allah. But whoever is forced by necessity, without willful disobedience and transgressing limits, there is no sin upon him. Indeed, Allah is Forgiving and Merciful. Do not say, "This is unlawful, and that is lawful," for you would be inventing a lie against Allah. Indeed, those who invent lies against Allah will not succeed. A little provision, but then a painful punishment is for them. What We have told you, We had previously made unlawful for the Jews; We did not wrong them, but they wronged themselves. Then indeed, your Lord is with those who do wrong out of ignorance and then repent and amend. Your Lord will forgive and show mercy thereafter. Ibrahim was indeed a leader, obedient to Allah and inclining toward truth; he was not of those who associate partners with Allah. He was grateful for His favors; Allah chose him and guided him to a straight path. We gave him good in this world, and in the Hereafter, he will surely be among the righteous. Now We have revealed to you, "Follow the religion of Ibrahim, inclining toward truth and not of those who associate partners." The observance of the Sabbath was only prescribed for those who differed over it. Your Lord will surely judge between them on the Day of Resurrection concerning that in which they used to differ. Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord... He knows better those who deviate from their path. He also knows best those who are on the right path. If you wish to retaliate, let it be in proportion to what has been inflicted upon you. But if you endure patiently, it will surely be better for those who are patient. Be patient; your patience is only with the help of Allah. Do not grieve for them, nor be in distress over their schemes. Indeed, Allah is with those who are conscious of Him and who do good.

18

Kehf

Surah Al-Kahf is a source of light that guides our lives. This Surah teaches us patience in the face of difficulties and helps us discern right from wrong. It is particularly known for being recited on Fridays. Containing profound meanings, it holds stories that resonate with the human soul. The virtue of reciting Surah Al-Kahf lies not only in enriching one's spiritual world but also in providing strength during trials. By regularly reading this impactful chapter of the Qur'an in your life, you can attain spiritual tranquility and draw lessons from its stories filled with significant messages.

19

Maryam

Surah Maryam is the 19th chapter of the Holy Quran, detailing the life of the revered Mary and the miraculous birth of Jesus (peace be upon him). This chapter, rich with incredible wisdom, provides deep spiritual and moral fulfillment for believers. Surah Maryam holds special significance not only for reading during difficult times but also for the health of mothers and children. Symbolizing the power of prayer and remembrance, it facilitates your closeness to Allah. With numerous virtues, this chapter brings peace and tranquility to the heart when recited regularly. By reading Surah Maryam, you can overcome all difficulties and add serenity to your soul.

20

Tâhâ

Surah Taha holds a special place in Islam as a chapter that encompasses profound meanings and nourishes the soul. It encourages patience during difficult times and brings tranquility to the hearts; this Surah can also be recited to fill spiritual voids. Muslims often turn to Surah Taha during moments of distress or at times of supplication, considering its virtues and the mercy it brings. This Surah reminds us of Allah's power and mercy, assisting us in finding the right path in every aspect of life. Each verse reinforces correct thought and action, illuminating the darkness within the hearts. Nourish your soul with the light of Taha and attain serenity.