Divine Guide - 18

Kehf

"Surah Al-Kahf is a source of light that guides our lives. This Surah teaches us patience in the face of difficulties and helps us discern right from wrong. It is particularly known for being recited on Fridays. Containing profound meanings, it holds stories that resonate with the human soul. The virtue of reciting Surah Al-Kahf lies not only in enriching one's spiritual world but also in providing strength during trials. By regularly reading this impactful chapter of the Qur'an in your life, you can attain spiritual tranquility and draw lessons from its stories filled with significant messages."

العربية A-Z EN
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبْدِهِ ٱلْكِتَٰبَ وَلَمْ يَجْعَل لَّهُۥ عِوَجَا ۜ قَيِّمًۭا لِّيُنذِرَ بَأْسًۭا شَدِيدًۭا مِّن لَّدُنْهُ وَيُبَشِّرَ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرًا حَسَنًۭا مَّٰكِثِينَ فِيهِ أَبَدًۭا وَيُنذِرَ ٱلَّذِينَ قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا مَّا لَهُم بِهِۦ مِنْ عِلْمٍۢ وَلَا لِءَابَآئِهِمْ ۚ كَبُرَتْ كَلِمَةًۭ تَخْرُجُ مِنْ أَفْوَٰهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًۭا فَلَعَلَّكَ بَٰخِعٌۭ نَّفْسَكَ عَلَىٰٓ ءَاثَٰرِهِمْ إِن لَّمْ يُؤْمِنُوا۟ بِهَٰذَا ٱلْحَدِيثِ أَسَفًا إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةًۭ لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًۭا وَإِنَّا لَجَٰعِلُونَ مَا عَلَيْهَا صَعِيدًۭا جُرُزًا أَمْ حَسِبْتَ أَنَّ أَصْحَٰبَ ٱلْكَهْفِ وَٱلرَّقِيمِ كَانُوا۟ مِنْ ءَايَٰتِنَا عَجَبًا إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةًۭ وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًۭا فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًۭا ثُمَّ بَعَثْنَٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًۭا نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَٰهُمْ هُدًۭى وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًۭا ۖ لَّقَدْ قُلْنَآ إِذًۭا شَطَطًا هَٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةًۭ ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَٰنٍۭ بَيِّنٍۢ ۖ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًۭا ۞ وَتَرَى ٱلشَّمْسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهْفِهِمْ ذَاتَ ٱلْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ ٱلشِّمَالِ وَهُمْ فِى فَجْوَةٍۢ مِّنْهُ ۚ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ ۗ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُۥ وَلِيًّۭا مُّرْشِدًۭا وَتَحْسَبُهُمْ أَيْقَاظًۭا وَهُمْ رُقُودٌۭ ۚ وَنُقَلِّبُهُمْ ذَاتَ ٱلْيَمِينِ وَذَاتَ ٱلشِّمَالِ ۖ وَكَلْبُهُم بَٰسِطٌۭ ذِرَاعَيْهِ بِٱلْوَصِيدِ ۚ لَوِ ٱطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًۭا وَلَمُلِئْتَ مِنْهُمْ رُعْبًۭا وَكَذَٰلِكَ بَعَثْنَٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌۭ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًۭا فَلْيَأْتِكُم بِرِزْقٍۢ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًۭا وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَٰنًۭا ۖ رَّبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًۭا سَيَقُولُونَ ثَلَٰثَةٌۭ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌۭ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌۭ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌۭ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءًۭ ظَٰهِرًۭا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًۭا وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّى فَاعِلٌۭ ذَٰلِكَ غَدًا إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَٰذَا رَشَدًۭا وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَٰثَ مِا۟ئَةٍۢ سِنِينَ وَٱزْدَادُوا۟ تِسْعًۭا قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ ۖ لَهُۥ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ أَبْصِرْ بِهِۦ وَأَسْمِعْ ۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّۢ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًۭا وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًۭا وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًۭا وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍۢ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا أُو۟لَٰٓئِكَ لَهُمْ جَنَّٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَيَلْبَسُونَ ثِيَابًا خُضْرًۭا مِّن سُندُسٍۢ وَإِسْتَبْرَقٍۢ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۚ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًۭا ۞ وَٱضْرِبْ لَهُم مَّثَلًۭا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَٰبٍۢ وَحَفَفْنَٰهُمَا بِنَخْلٍۢ وَجَعَلْنَا بَيْنَهُمَا زَرْعًۭا كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًۭٔا ۚ وَفَجَّرْنَا خِلَٰلَهُمَا نَهَرًۭا وَكَانَ لَهُۥ ثَمَرٌۭ فَقَالَ لِصَٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًۭا وَأَعَزُّ نَفَرًۭا وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌۭ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَٰذِهِۦٓ أَبَدًۭا وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةًۭ وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًۭا مِّنْهَا مُنقَلَبًۭا قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ سَوَّىٰكَ رَجُلًۭا لَّٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشْرِكُ بِرَبِّىٓ أَحَدًۭا وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِ ۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالًۭا وَوَلَدًۭا فَعَسَىٰ رَبِّىٓ أَن يُؤْتِيَنِ خَيْرًۭا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًۭا مِّنَ ٱلسَّمَآءِ فَتُصْبِحَ صَعِيدًۭا زَلَقًا أَوْ يُصْبِحَ مَآؤُهَا غَوْرًۭا فَلَن تَسْتَطِيعَ لَهُۥ طَلَبًۭا وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًۭا وَلَمْ تَكُن لَّهُۥ فِئَةٌۭ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا هُنَالِكَ ٱلْوَلَٰيَةُ لِلَّهِ ٱلْحَقِّ ۚ هُوَ خَيْرٌۭ ثَوَابًۭا وَخَيْرٌ عُقْبًۭا وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًۭا تَذْرُوهُ ٱلرِّيَٰحُ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقْتَدِرًا ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًۭا وَخَيْرٌ أَمَلًۭا وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةًۭ وَحَشَرْنَٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًۭا وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّۭا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۭ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًۭا وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةًۭ وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا ۚ وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًۭا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًۭا وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّٰلِمِينَ بَدَلًۭا ۞ مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًۭا وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًۭا وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًۭا وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍۢ ۚ وَكَانَ ٱلْإِنسَٰنُ أَكْثَرَ شَىْءٍۢ جَدَلًۭا وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰ وَيَسْتَغْفِرُوا۟ رَبَّهُمْ إِلَّآ أَن تَأْتِيَهُمْ سُنَّةُ ٱلْأَوَّلِينَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ قُبُلًۭا وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ ۖ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَمَآ أُنذِرُوا۟ هُزُوًۭا وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًۭا وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌۭ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًۭا وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًۭا وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًۭا فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًۭا فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًۭا قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًۭا قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًۭا فَوَجَدَا عَبْدًۭا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةًۭ مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًۭا قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًۭا قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًۭا قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًۭا وَلَآ أَعْصِى لَكَ أَمْرًۭا قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًۭا فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًۭا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًۭا فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمًۭا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًۭا زَكِيَّةًۢ بِغَيْرِ نَفْسٍۢ لَّقَدْ جِئْتَ شَيْـًۭٔا نُّكْرًۭا ۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَٰحِبْنِى ۖ قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًۭا فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًۭا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ ۖ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًۭا قَالَ هَٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌۭ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًۭا وَأَمَّا ٱلْغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَٰنًۭا وَكُفْرًۭا فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًۭا مِّنْهُ زَكَوٰةًۭ وَأَقْرَبَ رُحْمًۭا وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌۭ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحًۭا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةًۭ مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًۭا وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ ۖ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَٰهُ مِن كُلِّ شَىْءٍۢ سَبَبًۭا فَأَتْبَعَ سَبَبًا حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍۢ وَوَجَدَ عِندَهَا قَوْمًۭا ۗ قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًۭا قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًۭا نُّكْرًۭا وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًۭا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًۭا ثُمَّ أَتْبَعَ سَبَبًا حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍۢ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًۭا كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًۭا ثُمَّ أَتْبَعَ سَبَبًا حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًۭا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًۭا قَالُوا۟ يَٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّۭا قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌۭ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ءَاتُونِى زُبَرَ ٱلْحَدِيدِ ۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ ۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًۭا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًۭا فَمَا ٱسْطَٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَٰعُوا۟ لَهُۥ نَقْبًۭا قَالَ هَٰذَا رَحْمَةٌۭ مِّن رَّبِّى ۖ فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ ۖ وَكَانَ وَعْدُ رَبِّى حَقًّۭا ۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍۢ يَمُوجُ فِى بَعْضٍۢ ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًۭا وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍۢ لِّلْكَٰفِرِينَ عَرْضًا ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ ۚ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَٰفِرِينَ نُزُلًۭا قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَٰلًا ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَلِقَآئِهِۦ فَحَبِطَتْ أَعْمَٰلُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَزْنًۭا ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَرُسُلِى هُزُوًا إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَانَتْ لَهُمْ جَنَّٰتُ ٱلْفِرْدَوْسِ نُزُلًا خَٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًۭا قُل لَّوْ كَانَ ٱلْبَحْرُ مِدَادًۭا لِّكَلِمَٰتِ رَبِّى لَنَفِدَ ٱلْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّى وَلَوْ جِئْنَا بِمِثْلِهِۦ مَدَدًۭا قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًۭا صَٰلِحًۭا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا

Transliteration

El hamdulillahillezi enzele ala abdihil kitabe ve lem yec'al lehu ıveca. Kayyimen li yunzire be'sen şediden min ledunhu ve yubeşşirel mu'mininellezine ya'melunes salihati enne lehum ecren hasena. Makisine fihi ebeda. Ve yunzirellezine kaluttehazellahu veleda. Ma lehum bihi min ilmin ve la li abaihim, keburet kelimeten tahrucu min efvahihim, in yekulune illa keziba. Fe lealleke bahiun nefseke ala asarihim in lem yu'minu bi hazel hadisi esefa. İnna cealna ma alel ardı zineten leha li nebluvehum eyyuhum ahsenu amela. Ve inna le cailune ma aleyha saiden curuza. Em hasibte enne ashabel kehfi ver rakimi kanu min ayatina acaba. İz evel fityetu ilel kehfi fe kalu rabbena atina min ledunke rahmeten ve heyyi' lena min emrina reşeda. Fe darabna ala azanihim fil kehfi sinine adeda. Summe beasnahum li na'leme eyyul hızbeyni ahsa lima lebisu emeda. Nahnu nakussu aleyke nebeehum bil hakk, innehum fityetun amenu bi rabbihim ve zidnahum huda. Ve rabatna ala kulubihim iz kamu fe kalu rabbuna rabbus semavati vel ardı len ned'uve min dunihi ilahen lekad kulna izen şetata. Haulai kavmunettehazu min dunihi aliheh, lev la ye'tune aleyhim bi sultanin beyyin, fe men azlemu mimmeniftera alallahi keziba. Ve izi'tezeltumuhum ve ma ya'budune illallahe fe'vu ilel kehfi yenşur lekum rabbukum min rahmetihi ve yuheyyi' lekum min emrikum mirfeka. Ve tereş şemse iza taleat tezaveru an kehfihim zatel yemini ve iza garabet takrıduhum zateş şimali ve hum fi fecvetin minh, zalike min ayatillah, men yehdillahu fe huvel muhted, ve men yudlil fe len tecide lehu veliyyen murşida. Ve tahsebuhum eykazan ve hum rukud, ve nukallibuhum zatel yemini ve zateş şimal, ve kelbuhum basitun ziraayhi bil vasid, levittala'te aleyhim le velleyte minhum firaren ve le muli'te minhum ru'ba. Ve kezalike beasnahum li yetesaelu beynehum, kale kailun minhum kem lebistum, kalu lebisna yevmen ev ba'da yevm, kalu rabbukum a'lemu bi ma lebistum feb'asu ehadekum bi verıkıkum hazihi ilel medineti fel yanzur eyyuha ezka taamen fel ye'tikum bi rızkın minhu vel yetelattaf ve la yuş'ırenne bikum ehada. İnnehum in yazheru aleykum yercumukum ev yuidukum fi milletihim ve len tuflihu izen ebeda. Ve kezalike a'serna aleyhim li ya'lemu enne va'dallahi hakkun ve ennes saate la reybe fiha, iz yetenazeune beynehum emrehum fe kalubnu aleyhim bunyana, rabbuhum a'lemu bihim, kalellezine galebu ala emrihim le nettehızenne aleyhim mescida. Se yekulune selasetun rabiuhum kelbuhum, ve yekulune hamsetun sadisuhum kelbuhum recmen bil gayb, ve yekulune seb'atun ve saminuhum kelbuhum, kul rabbi a'lemu bi ıddetihim ma ya'lemuhum illa kalil, fe la tumari fihim illa miraen zahira, ve la testefti fihim minhum ehada. Ve la tekulenne li şey'in inni faılun zalike gada. İlla en yeşaallahu vezkur rabbeke iza nesite ve kul asa en yehdiyeni rabbi li akrabe min haza reşeda. Ve lebisu fi kehfihim selase mietin sinine vezdadu tis'a. Kulillahu a'lemu bima lebisu, lehu gaybus semavati vel ard, ebsır bihi ve esmı', ma lehum min dunihi min veliyyin ve la yuşriku fi hukmihi ehada. Vetlu ma uhıye ileyke min kitabi rabbik, la mubeddile li kelimatihi ve len tecide min dunihi multehada. Vasbır nefseke meallezine yed'une rabbehum bil gadati vel aşiyyi yuridune vechehu ve la ta'du aynake anhum, turidu zinetel hayatid dunya ve la tutı' men agfelna kalbehu an zikrina vettebea hevahu ve kane emruhu furuta. Ve kulil hakku min rabbikum fe men şae fel yu'min ve men şae fel yekfur inna a'tedna liz zalimine naren ehata bihim suradikuha, ve in yestegisu yugasu bi main kel muhli yeşvil vucuh, bi'seş şerab ve saet murtefeka. İnnellezine amenu ve amilus salihati inna la nudiu ecre men ahsene amela. Ulaike lehum cennatu adnin tecri min tahtihimul enharu yuhallevne fiha min esavire min zehebin ve yelbesune siyaben hudren min sundusin ve istebrekın muttekiine fiha alel eraik, ni'mes sevab, ve hasunet murtefeka. Vadrıb lehum meselen raculeyni cealna li ehadihima cenneteyni min a'nabin ve hafefnahuma bi nahlin ve cealna beynehuma zer'a. Kiltel cenneteyni atet ukuleha ve lem tazlim minhu şey'en ve feccerna hılalehuma nehera. Ve kane lehu semer, fe kale li sahıbihi ve huve yuhaviruhu ene ekseru minke malen ve eazzu nefera. Ve dehale cennetehu ve huve zalimun li nefsih, kale ma ezunnu en tebide hazihi ebeda. Ve ma ezunnus saate kaimeten ve le in rudidtu ila rabbi le ecidenne hayren minha munkaleba. Kale lehu sahıbuhu ve huve yuhaviruhu e keferte billezi halakake min turabin summe min nutfetin summe sevvake racula. Lakinne huvallahu rabbi ve la uşriku bi rabbi ehada. Ve lev la iz dehalte cenneteke kulte ma şaallahu la kuvvete illa billah, in tereni ene ekalle minke malen ve veleda. Fe asa rabbi en yu'tiyeni hayran min cennetike ve yursile aleyha husbanen mines semai fe tusbiha saiden zeleka. Ev yusbiha mauha gavren fe len testetia lehu taleba. Ve uhita bi semerihi fe asbeha yukallibu keffeyhi ala ma enfeka fiha ve hiye haviyetun ala uruşiha ve yekulu ya leyteni lem uşrik bi rabbi ehada. Ve lem tekun lehu fietun yansurunehu min dunillahi ve ma kane muntesira. Hunalikel velayetu lillahil hakk, huve hayrun sevaben ve hayrun ukba. Vadrıb lehum meselel hayatid dunya ke main enzelnahu mines semai fahteleta bihi nebatul ardı fe asbeha heşimen tezruhur riyah, ve kanallahu ala kulli şey'in muktedira. El malu vel benune zinetul hayatid dunya, vel bakıyatus salihatu hayrun inde rabbike sevaben ve hayrun emela. Ve yevme nuseyyirul cibale ve terel arda barizeten ve haşernahum fe lem nugadir minhum ehada. Ve uridu ala rabbike saffa, lekad ci'tumuna kema halaknakum evvele merreh, bel zeamtum ellen nec'ale lekum mev'ıda. Ve vudıal kitabu fe terel mucrimine muşfikine mimma fihi ve yekulune ya veyletena mali hazel kitabi la yugadiru sagireten ve la kebireten illa ahsaha, ve vecedu ma amilu hadıra, ve la yazlimu rabbuke ehada. Ve iz kulna lil melaiketiscudu li ademe fe secedu illa iblis, kane minel cinni fe feseka an emri rabbih, e fe tettehızunehu ve zurriyyetehu evliyae min duni ve hum lekum aduvv, bi'se liz zalimine bedela. Ma eşhedtuhum halkas semavati vel ardı ve la halka enfusihim ve ma kuntu muttehızel mudılline aduda. Ve yevme yekulu nadu şurekaiyellezine zeamtum fe deavhum fe lem yestecibu lehum ve cealna beynehum mevbika. Ve reel mucrimunen nare fe zannu ennehum muvakıuha ve lem yecidu anha masrifa. Ve lekad sarrafna fi hazel kur'ani lin nasi min kulli mesel, ve kanel insanu eksere şey'in cedela. Ve ma menean nase en yu'minu iz cae humul huda ve yestagfiru rabbehum illa en te'tiyehum sunnetul evveline ev ye'tiyehumul azabu kubula. Ve ma nursilul murseline illa mubeşşirine ve munzirin, ve yucadilullezine keferu bil batılı li yudhıdu bihil hakka vettehazu ayati ve ma unziru huzuva. Ve men azlemu mimmen zukkire bi ayati rabbihi fe a'rada anha ve nesiye ma kaddemet yedah, inna cealna ala kulubihim ekinneten en yefkahuhu ve fi azanihim vakra ve in ted'uhum ilel huda fe len yehtedu izen ebeda. Ve rabbukel gafuru zur rahmeh, lev yuahızuhum bi ma kesebu le accele lehumul azab, bel lehum mev'ıdun len yecidu min dunihi mev'ila. Ve tilkel kura ehleknahum lemma zalemu ve cealna li mehlikihim mev'ıda. Ve iz kale musa li fetahu la ebrehu hatta ebluga mecmeal bahreyni ev emdıye hukuba. Fe lemma belega mecmea beynihima nesiya hutehuma fettehaze sebilehu fil bahri sereba. Fe lemma caveza kale li fetahu atina gadaena lekad lekina min seferina haza nasaba. Kale eraeyte iz eveyna ilas sahrati fe inni nesitul hut, ve ma ensanihu illeş şeytanu en ezkureh, vettehaze sebilehu fil bahri aceba. Kale zalike ma kunna nebgı fertedda ala asarihima kasasa. Fe veceda abden min ibadina ateynahu rahmeten min indina ve allemnahu min ledunna ilma. Kale lehu musa hel ettebiuke ala en tuallimeni mimma ullimte ruşda. Kale inneke len testetia maiye sabra. Ve keyfe tesbiru ala ma lem tuhıt bihi hubra. Kale se teciduni inşaallahu sabiren ve la a'si leke emra. Kale fe initteba'teni fe la tes'elni an şey'in hatta uhdise leke minhu zikra. Fentalaka, hatta iza rakiba fis sefineti harakaha kale e harakteha li tugrika ehleha, lekad ci'te şey'en imra. Kale e lem ekul inneke len testetia maiye sabra. Kale la tuahızni bima nesitu ve la turhıkni min emri usra. Fentaleka, hatta iza lekıya gulamen fe katelehu kale e katelte nefsen zekiyyeten bi gayri nefs, lekad ci'te şey'en nukra. Kale e lem ekul leke inneke len testetia maıye sabra. Kale in seeltuke an şey'in ba'deha fe la tusahıbni, kad belagte min ledunni uzra. Fentaleka, hatta iza eteya ehle karyetin istat'ama ehleha fe ebev en yudayyifuhuma fe veceda fiha cidaren yuridu en yenkadda fe ekameh, kale lev şi'te lettehazte aleyhi ecra. Kale haza firaku beyni ve beynik, se unebbiuke bi te'vili ma lem testetı' aleyhi sabra. Emmes sefinetu fe kanet li mesakine ya'melune fil bahri fe eradtu en eibeha ve kane veraehum melikun ye'huzu kulle sefinetin gasba. Ve emmel gulamu fe kane ebevahu mu'mineyni fe haşina en yurhikahuma tugyanen ve kufra. Fe eredna en yubdilehuma rabbuhuma hayren minhu zekaten ve akrebe ruhma. Ve emmel cidaru fe kane li gulameyni yetimeyni fil medineti ve kane tahtehu kenzun lehuma ve kane ebuhuma saliha, fe erade rabbuke en yebluga eşuddehuma ve yestahrica kenzehuma rahmeten min rabbik ve ma fealtuhu an emri, zalike te'vilu ma lem testı' aleyhi sabra. Ve yes'eluneke an zil karneyn, kul se etlu aleykum minhu zikra. İnna mekkenna lehu fil ardı ve ateynahu min kulli şey'in sebeba. Fe etbea sebeba. Hatta iza belega magribeş şemsi vecedeha tagrubu fi aynin hamietin ve vecede indeha kavma, kulna ya zel karneyni imma en tuazzibe ve imma en tettehıze fihim husna. Kale emma men zaleme fe sevfe nuazzibuhu summe yureddu ila rabbihi fe yuazzibuhu azaben nukra. Ve emma men amene ve amile salihan fe lehu cezaenil husna ve se nekulu lehu min emrina yusra. Summe etbea sebeba. Hatta iza belega matlıaş şemsi vecedeha tatluu ala kavmin lem nec'al lehum min duniha sitra. Kezalik, ve kad ehatna bima ledeyhi hubra. Summe etbea sebeba. Hatta iza belega beynes seddeyni vecede min dunihima kavmen la yekadune yefkahune kavla. Kalu ya zel karneyni inne ye'cuce ve me'cuce mufsidune fil ardı fe hel nec'alu leke harcen ala en tec'ale beynena ve beynehum sedda. Kale ma mekkenni fihi rabbi hayrun fe einuni bi kuvvetin ec'al beynekum ve beynehum redma. Atuni zuberel hadid, hatta iza sava beynes sadafeyni kalenfuhu, hatta iza cealehu naren kale atuni ufrig aleyhi kıtra. Femestau en yazheruhu ve mestetau lehu nakba. Kale haza rahmetun min rabbi, fe iza cae va'du rabbi cealehu dekka', ve kane va'du rabbi hakka. Ve terakna ba'dahum yevmeizin yemucu fi ba'dın ve nufiha fis suri fe cema'nahum cem'a. Ve aradna cehenneme yevmeizin lil kafirine arda. Ellezine kanet a'yunuhum fi gıtain an zikri ve kanu la yestetiune sem'a. E fe hasibellezine keferu en yettehızu ibadi min duni evliya', inna a'tedna cehenneme lil kafirine nuzula. Kul hel nunebbiukum bil ahserine a'mala. Ellezine dalle sa'yuhum fil hayatid dunya ve hum yahsebune ennehum yuhsinune sun'a. Ulaikellezine keferu bi ayati rabbihim ve likaihi fe habitat a'maluhum fe la nukimu lehum yevmel kıyameti vezna. Zalike cezauhum cehennemu bima keferu vettehazu ayati ve rusuli huzuva. İnnellezine amenu ve amilus salihati kanet lehum cennatul firdevsi nuzula. Halidine fiha la yebgune anha hıvela. Kul lev kanel bahru midaden li kelimati rabbi le nefidel bahru kable en tenfede kelimatu rabbi ve lev ci'na bi mislihi mededa. Kul innema ene beşerun mislukum yuha ileyye ennema ilahukum ilahun vahid, fe men kane yercu likae rabbihi fel ya'mel amelen salihan ve la yuşrik bi ıbadeti rabbihi ehada.

Translation (EN)

All praise is due to Allah, who has sent down a straight Book to His servant, in which there is no crookedness, to warn of a severe punishment from Him and to give glad tidings to the believers who do righteous deeds, that they will have a good reward in which they will abide forever, and to warn those who say, "Allah has taken a son." They have no knowledge of it, nor do their forefathers. Grave is the word that comes out of their mouths; they speak not except a lie. Perhaps you would kill yourself with grief, following them, if they do not believe in this message. We have made that which is on the earth as an adornment for it, that We may test them as to which of them is best in deed. Indeed, We will make that which is upon it a barren ground. Or did you think that the companions of the Cave and the Inscription were among Our signs a wonder? When the young men sought refuge in the Cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance." So We struck upon their ears within the Cave for a number of years. Then We awakened them to make evident which of the two factions was most precise in calculating the time they had remained. We relate to you their story in truth. Indeed, they were young men who believed in their Lord, and We increased them in guidance. And We caused their hearts to be firm when they stood and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken then an excessive transgression. These, our people, have taken besides Him deities. Why do they not bring forth for them a clear authority? And who is more unjust than one who invents about Allah a lie?" We relate to you their story in truth. Indeed, they were young men who believed in their Lord, and We increased them in guidance. And We caused their hearts to be firm when they stood and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken then an excessive transgression. These, our people, have taken besides Him deities. Why do they not bring forth for them a clear authority? And who is more unjust than one who invents about Allah a lie?" We relate to you their story in truth. Indeed, they were young men who believed in their Lord, and We increased them in guidance. And We caused their hearts to be firm when they stood and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken then an excessive transgression. These, our people, have taken besides Him deities. Why do they not bring forth for them a clear authority? And who is more unjust than one who invents about Allah a lie? Who is he?" It was said to them, "You have separated yourselves from them and from what they worship besides Allah; therefore, enter the cave so that your Lord may spread out for you of His mercy and make easy for you your affair." If you had looked, you would have seen the sun when it rose inclining away from their cave to the right and when it set, it would pass away from them to the left while they were in a spacious place within the cave. This is one of the signs of Allah; He whom Allah guides is truly guided, and he whom He leads astray, you will never find for him a guiding friend. You would have thought them awake while they were asleep, and We turned them to the right and to the left. Their dog was stretching its forelegs at the entrance. If you had seen them, you would have turned back from them in flight and been filled with terror. We awakened them so that they might question one another. A speaker among them said, "How long have you remained?" They said, "We have remained a day or part of a day." They said, "Your Lord knows best how long you have remained. So send one of you with this silver coin of yours to the city and let him look at which is the best food and bring you provision from it, and let him be cautious and let no one know about you." "For if they come to know of you, they will stone you or turn you back to their religion, and in that case, you will never succeed." Thus, We made their case known so that they might know that the promise of Allah is true and that there is no doubt about the Hour. The people disputed over them. Some said, "Construct a building over them." Their Lord knows best about them. Those who prevailed in their matter said, "We will surely take for ourselves a masjid over them." They will say, "Three, and their fourth is their dog," and they will say, "Five, and their sixth is their dog," guessing at the unseen. And they will say, "Seven, and their eighth is their dog." Say, "My Lord knows best their number; it is known only to a few." So do not argue about them except with an evident argument and do not inquire about them among the people. And do not say of anything, "Indeed, I will do that tomorrow," except when adding, "If Allah wills." And remember your Lord when you forget and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct." And they remained in their cave three hundred years and exceeded by nine. Say, "Allah knows best how long they remained. His is the unseen of the heavens and the earth. How clear of sight is He and how clear of hearing! They have not besides Him any protector, and He does not share in His dominion anyone." Read what has been revealed to you of the Book of your Lord; there is no changer of His words. And you will not find in other than Him a refuge. And be patient with those who call upon their Lord morning and evening seeking His face, and let not your eyes pass beyond them, desiring the adornment of the worldly life. And do not obey he whose heart We have made heedless of Our remembrance and who follows his desire and whose affair has exceeded all bounds. Say, "The truth is from your Lord; so whoever wills, let him believe; and whoever wills, let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them, and if they call for help, they will be supported with water like molten copper that will scald their faces. Wretched is the drink, and evil is the resting place! Indeed, those who have believed and done righteous deeds - We will not waste the reward of any who do good deeds. Indeed, for them are gardens of perpetual residence, beneath which rivers flow, wherein they will abide eternally. They will have therein adorned with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place! We do not let the reward of the doers go to waste. Indeed, for those who believe and do righteous deeds, there are gardens of 'Adn, with rivers flowing beneath them. They will wear bracelets of gold and will be dressed in fine and thick silk, reclining on thrones. What a great reward and what a pleasant resting place! And give them the example of two men. We made for one of them two vineyards, and We surrounded both with date palms, and We placed crops in between them. Both gardens produced their fruits and did not fall short thereof in anything. And We caused a river to gush forth within them. He said to his companion while he was conversing with him, "I am more than you in wealth and mightier in [number of] men." And when he entered his garden, he wronged himself by saying, "I do not think that this will perish ever. And I do not think the Hour will come. And even if I should be returned to my Lord, I will surely find better than this as a return." His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then fashioned you into a man? But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone. When you entered your garden, why did you not say, 'What Allah wills [will happen]! There is no power except in Allah!' If you see me less than you in wealth and offspring, perhaps my Lord will give me something better than your garden and send upon it a calamity from the heaven, and it will become a smooth, barren land. Or its water will sink down so that you will never be able to seek it." Even though you find me less in wealth and offspring than yourself, should you not say, "Masha'Allah! Strength belongs only to Allah!"? My Lord can give me something better than your garden, and He may send a calamity from the sky upon it, causing it to become a barren wasteland. Or its water may be drained, and you will never find it again," he said. Indeed, his produce was destroyed; in front of the overturned trellises of his vineyard, he rubbed his hands together in regret for the effort he had expended, saying, "I wish I had not associated anyone with my Lord." He had no one to help him besides Allah, and he could not save himself. Here, the power and dominion belong to Allah, who is the true existence. The best reward and the most beneficial outcome are with Him. Tell them that the example of this worldly life is like this: The plants that grow on the earth from the water We send down from the sky mix together, but eventually, they turn into scattered debris blown away by the wind. Allah is the One who has power over all things. Wealth and children are the adornment of worldly life. But the enduring good deeds are better with your Lord for reward and better for hope. One day, We will move the mountains, and you will see the earth leveled. We will resurrect them all without leaving any behind and gather them together. When they are lined up before their Lord, it will be said to them, "Indeed, you have come to Us as We created you the first time. You claimed that We would not appoint a meeting for you." When the record of deeds is laid open, you will see the criminals fearful of what is written therein, saying, "Woe to us! How is it that this record leaves nothing small or large without counting it?" They will find what they did present. Your Lord does not do injustice to anyone. We had commanded the angels, "Prostrate to Adam," and they all prostrated except for Iblis; he was of the jinn and rebelled against the command of his Lord. O children of Adam! Do you take him and his offspring as allies instead of Me, while they are an enemy to you? What an evil exchange for those who wrong themselves! Yet I did not have them present at the creation of the heavens and the earth, nor at their own creation. I did not take the misled as helpers in anything. On that day, Allah will say, "Call upon those whom you claimed were My partners." They will call upon them, but none will answer them. We will place a barrier between them. The criminals will see the Fire and will realize they are about to fall into it, but they will find no escape. Indeed, We have presented various examples to people in this Qur'an. The most argumentative of people is the one who disputes. When the truth has come to people, they are prevented from believing and from seeking forgiveness from their Lord by the same fate that befell those before them, or they await punishment while their eyes are open. We send the prophets only as bringers of good tidings and warners. Yet the disbelievers strive to extinguish the truth with falsehood. They ridicule Our signs and the warnings given to them. Is there anyone more unjust than the one who turns away from the reminders of their Lord when they are reminded and forgets what they have done? They cover their hearts so that they do not understand the Qur'an, and they put heaviness in their ears. Even if you call them to the right path, they will never be guided. Nevertheless, your Lord is the Most Forgiving, the Most Merciful. If He had intended to hold them accountable immediately for what they earned, He would have hastened for them punishment. But they have an appointed time from which they will find no escape. Because of their injustices, We have destroyed the cities! We had set a time for their destruction. Musa said to his young companion, "I will not stop until I reach the junction of the two seas..." "I am determined to reach the place where the two seas meet, or to walk for years," he said. When they reached the place where the two seas meet, they had forgotten their fish, which slipped away through a hole and swam in the sea. When they moved away from there, Musa said to the young man with him, "Bring out our lunch; indeed, we have become weary on this journey." He replied, "Look! When we reached the rock, I forgot the fish. It was only the devil that made me forget to remember it. The fish astonishingly found its way into the sea." Musa said, "That is what we were seeking." They retraced their steps along the path they had come. In the meantime, they found one of Our servants to whom We had given mercy from Us and taught him knowledge. Musa said to him, "May I follow you so that you may teach me some of the good that you have been taught?" He said, "Indeed, you will not be able to have patience with me, and how can you have patience for that which you do not encompass in knowledge?" Musa said, "If Allah wills, you will find me patient, and I will not disobey you in any matter." He said, "Then, if you follow me, do not ask me about anything until I mention it to you." So they set out; when they boarded a ship, he made a hole in it. Musa said, "Did you make a hole in it to drown its passengers? Indeed, you have done a grievous thing." He said, "Did I not tell you that you would not be able to have patience with me?" Musa said, "Do not blame me for forgetting, and do not burden me with that which I cannot bear." They continued on; eventually, they came across a young boy, and he killed him. Musa said, "Have you killed a soul for having killed no one? Indeed, you have committed a heinous act." He said, "Did I not tell you that you would not be able to have patience with me?" Musa said, "If I ask you about anything after this, then do not accompany me; you have been given an excuse from me." They continued on their way; eventually, they asked the people of a town for food, but the people refused to host them. They found in the city a wall that was about to collapse, and his companion repaired it. Musa said, "If you had wished, you could have taken for it a wage." He said, "This is where we part; I will inform you of the interpretation of that with which you could not have patience." "As for the ship, it belonged to poor people working at sea. I intended to make it defective because there was after them a king who seized every good ship by force." "And as for the boy, his parents were believers, and we feared that he would overburden them with transgression and disbelief. So we desired that their Lord grant them in his place one better than him in purity and nearer to mercy." "And as for the wall, it belonged to two orphan boys in the city, and beneath it was a treasure for them. Their father had been righteous, and your Lord intended that they reach maturity and extract their treasure as a mercy from your Lord. And I did not do it of my own accord. That is the interpretation of that with which you could not have patience." They will ask you about Dhul-Qarnayn. Say, "I will recite to you a mention of him." Indeed, We established him upon the earth and We gave him to everything a way. So he followed a way. Until, when he reached the setting of the sun, he found it set in a spring of black muddy water, and he found a people there. We said, "O Dhul-Qarnayn! Either you punish them or adopt among them goodness." He said, "As for one who wrongs, we will punish him; then he will be returned to his Lord, and He will punish him with an unprecedented punishment. But as for one who believes and does righteousness, he will have the best reward, and we will speak to him from our command with ease." We will punish the doer, then he will be returned to his Lord, and He will subject him to an unseen torment; but for those who believe and do righteous deeds, there are beautiful rewards. We say to him what is easy from Our command." Then he took another path. Finally, when he reached the place where the sun rises, he found it rising upon a people whom We had not clothed with any garments or buildings. Indeed, We were fully aware of all that he did. Then he took another path. Eventually, when he reached between two mountains, he found a people who could hardly understand a word. They said, "O Dhul-Qarnayn! Indeed, Gog and Magog are causing corruption in the land. Should we assign for you a tribute so that you might make between us and them a barrier?" He said, "What my Lord has granted me is better than your tribute. But assist me with strength in labor, so that I may make a firm barrier between you and them. Bring me blocks of iron." When he had filled the gap between the two mountains, he said, "Blow with bellows." Until when he had made it like fire, he said, "Bring me molten copper to pour over it." Thus, Gog and Magog were not able to scale it nor could they pierce it. Dhul-Qarnayn said, "This is a mercy from my Lord. But when the promise of my Lord comes, He will make it level; and the promise of my Lord is true." On that Day, We will leave them to surge like waves one over another. And the Horn will be blown, and We will gather them all together. On that Day, We will show Hell to the disbelievers, those whose eyes were veiled from My reminder, and who could not bear to listen. Did the disbelievers think that they could take My servants instead of Me as allies? Indeed, We have prepared Hell as a lodging for the disbelievers. "Shall We inform you of the greatest losers in deeds?" Those whose efforts in this world have gone astray while they thought that they were doing good. They are the ones who deny the signs of their Lord and the meeting with Him. So their works have become worthless, and on the Day of Resurrection, We will not give them any weight. That is their recompense; Hell, for their disbelief, and for mocking My messengers and My signs. But those who believe and do righteous deeds, their abode will be the Gardens of Paradise. They will abide therein forever, desiring no exchange for it. Say, "If the seas were ink for the words of my Lord, the seas would be exhausted before the words of my Lord would be exhausted, even if We brought the like of it as a supplement." Say, "I am only a man like you, to whom has been revealed that your God is one God. So whoever hopes for the meeting with his Lord, let him do righteous work and not associate anyone in the worship of his Lord."

20

Tâhâ

Surah Taha holds a special place in Islam as a chapter that encompasses profound meanings and nourishes the soul. It encourages patience during difficult times and brings tranquility to the hearts; this Surah can also be recited to fill spiritual voids. Muslims often turn to Surah Taha during moments of distress or at times of supplication, considering its virtues and the mercy it brings. This Surah reminds us of Allah's power and mercy, assisting us in finding the right path in every aspect of life. Each verse reinforces correct thought and action, illuminating the darkness within the hearts. Nourish your soul with the light of Taha and attain serenity.

21

Enbiyâ

The Surah Al-Anbiya is one of the most special chapters of the Holy Qur'an. This Surah, which contains the stories of the Prophets, offers believers a profound spiritual experience. Surah Al-Anbiya is not merely composed of words; each verse illuminates our hearts and guides us on the right path. Particularly recited during difficult times, this Surah serves as a source of peace and security. Believers feel the mercy of Allah when they recite this Surah and believe that their prayers will be accepted. Surah Al-Anbiya, preferred for enhancing spirituality in times of need and coping with difficulties, is a guide that nourishes our souls. With each recitation, we discover new meanings and bring blessings into our lives.

22

Hac

The Surah Al-Hajj is one of the most significant chapters in the Holy Quran and carries profound spiritual meaning for the believers. This Surah emphasizes the pilgrimage (Hajj) and its importance, guiding the faithful towards one of the pivotal turning points in their lives. Hajj is not merely a physical journey but also an opportunity for spiritual purification and drawing closer to Allah. Surah Al-Hajj evokes intense emotions in the hearts of those who perform this act of worship, strengthening their connection with Allah. Particularly during significant days and in your prayers, reciting this Surah nourishes your heart spiritually and revitalizes your soul. By reading Surah Al-Hajj, you can find peace within yourself and your surroundings.