Divine Guide - 21

Enbiyâ

"The Surah Al-Anbiya is one of the most special chapters of the Holy Qur'an. This Surah, which contains the stories of the Prophets, offers believers a profound spiritual experience. Surah Al-Anbiya is not merely composed of words; each verse illuminates our hearts and guides us on the right path. Particularly recited during difficult times, this Surah serves as a source of peace and security. Believers feel the mercy of Allah when they recite this Surah and believe that their prayers will be accepted. Surah Al-Anbiya, preferred for enhancing spirituality in times of need and coping with difficulties, is a guide that nourishes our souls. With each recitation, we discover new meanings and bring blessings into our lives."

العربية A-Z EN
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِى غَفْلَةٍۢ مُّعْرِضُونَ مَا يَأْتِيهِم مِّن ذِكْرٍۢ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا ٱسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ لَاهِيَةًۭ قُلُوبُهُمْ ۗ وَأَسَرُّوا۟ ٱلنَّجْوَى ٱلَّذِينَ ظَلَمُوا۟ هَلْ هَٰذَآ إِلَّا بَشَرٌۭ مِّثْلُكُمْ ۖ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ تُبْصِرُونَ قَالَ رَبِّى يَعْلَمُ ٱلْقَوْلَ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ بَلْ قَالُوٓا۟ أَضْغَٰثُ أَحْلَٰمٍۭ بَلِ ٱفْتَرَىٰهُ بَلْ هُوَ شَاعِرٌۭ فَلْيَأْتِنَا بِـَٔايَةٍۢ كَمَآ أُرْسِلَ ٱلْأَوَّلُونَ مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَٰهَآ ۖ أَفَهُمْ يُؤْمِنُونَ وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۖ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ وَمَا جَعَلْنَٰهُمْ جَسَدًۭا لَّا يَأْكُلُونَ ٱلطَّعَامَ وَمَا كَانُوا۟ خَٰلِدِينَ ثُمَّ صَدَقْنَٰهُمُ ٱلْوَعْدَ فَأَنجَيْنَٰهُمْ وَمَن نَّشَآءُ وَأَهْلَكْنَا ٱلْمُسْرِفِينَ لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَٰبًۭا فِيهِ ذِكْرُكُمْ ۖ أَفَلَا تَعْقِلُونَ وَكَمْ قَصَمْنَا مِن قَرْيَةٍۢ كَانَتْ ظَالِمَةًۭ وَأَنشَأْنَا بَعْدَهَا قَوْمًا ءَاخَرِينَ فَلَمَّآ أَحَسُّوا۟ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَ لَا تَرْكُضُوا۟ وَٱرْجِعُوٓا۟ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَٰكِنِكُمْ لَعَلَّكُمْ تُسْـَٔلُونَ قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ فَمَا زَالَت تِّلْكَ دَعْوَىٰهُمْ حَتَّىٰ جَعَلْنَٰهُمْ حَصِيدًا خَٰمِدِينَ وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْوًۭا لَّٱتَّخَذْنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَ بَلْ نَقْذِفُ بِٱلْحَقِّ عَلَى ٱلْبَٰطِلِ فَيَدْمَغُهُۥ فَإِذَا هُوَ زَاهِقٌۭ ۚ وَلَكُمُ ٱلْوَيْلُ مِمَّا تَصِفُونَ وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَنْ عِندَهُۥ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَ يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ لَا يَفْتُرُونَ أَمِ ٱتَّخَذُوٓا۟ ءَالِهَةًۭ مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَ لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَا ۚ فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةًۭ ۖ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ ۖ هَٰذَا ذِكْرُ مَن مَّعِىَ وَذِكْرُ مَن قَبْلِى ۗ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّ ۖ فَهُم مُّعْرِضُونَ وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِىٓ إِلَيْهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدُونِ وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًۭا ۗ سُبْحَٰنَهُۥ ۚ بَلْ عِبَادٌۭ مُّكْرَمُونَ لَا يَسْبِقُونَهُۥ بِٱلْقَوْلِ وَهُم بِأَمْرِهِۦ يَعْمَلُونَ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَ ۞ وَمَن يَقُلْ مِنْهُمْ إِنِّىٓ إِلَٰهٌۭ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ ۚ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقًۭا فَفَتَقْنَٰهُمَا ۖ وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَىْءٍ حَىٍّ ۖ أَفَلَا يُؤْمِنُونَ وَجَعَلْنَا فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًۭا سُبُلًۭا لَّعَلَّهُمْ يَهْتَدُونَ وَجَعَلْنَا ٱلسَّمَآءَ سَقْفًۭا مَّحْفُوظًۭا ۖ وَهُمْ عَنْ ءَايَٰتِهَا مُعْرِضُونَ وَهُوَ ٱلَّذِى خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ فِى فَلَكٍۢ يَسْبَحُونَ وَمَا جَعَلْنَا لِبَشَرٍۢ مِّن قَبْلِكَ ٱلْخُلْدَ ۖ أَفَإِي۟ن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَ كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةًۭ ۖ وَإِلَيْنَا تُرْجَعُونَ وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓا۟ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَٰنِ هُمْ كَٰفِرُونَ خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٍۢ ۚ سَأُو۟رِيكُمْ ءَايَٰتِى فَلَا تَسْتَعْجِلُونِ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُوا۟ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ بَلْ تَأْتِيهِم بَغْتَةًۭ فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ قُلْ مَن يَكْلَؤُكُم بِٱلَّيْلِ وَٱلنَّهَارِ مِنَ ٱلرَّحْمَٰنِ ۗ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ أَمْ لَهُمْ ءَالِهَةٌۭ تَمْنَعُهُم مِّن دُونِنَا ۚ لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ بَلْ مَتَّعْنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ ۗ أَفَلَا يَرَوْنَ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآ ۚ أَفَهُمُ ٱلْغَٰلِبُونَ قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْىِ ۚ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ وَلَئِن مَّسَّتْهُمْ نَفْحَةٌۭ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌۭ شَيْـًۭٔا ۖ وَإِن كَانَ مِثْقَالَ حَبَّةٍۢ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا ۗ وَكَفَىٰ بِنَا حَٰسِبِينَ وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءًۭ وَذِكْرًۭا لِّلْمُتَّقِينَ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ وَهَٰذَا ذِكْرٌۭ مُّبَارَكٌ أَنزَلْنَٰهُ ۚ أَفَأَنتُمْ لَهُۥ مُنكِرُونَ ۞ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُۥ مِن قَبْلُ وَكُنَّا بِهِۦ عَٰلِمِينَ إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِىٓ أَنتُمْ لَهَا عَٰكِفُونَ قَالُوا۟ وَجَدْنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَ قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَءَابَآؤُكُمْ فِى ضَلَٰلٍۢ مُّبِينٍۢ قَالُوٓا۟ أَجِئْتَنَا بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّٰعِبِينَ قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلَّذِى فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَ وَتَٱللَّهِ لَأَكِيدَنَّ أَصْنَٰمَكُم بَعْدَ أَن تُوَلُّوا۟ مُدْبِرِينَ فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرًۭا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ قَالُوا۟ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّٰلِمِينَ قَالُوا۟ سَمِعْنَا فَتًۭى يَذْكُرُهُمْ يُقَالُ لَهُۥٓ إِبْرَٰهِيمُ قَالُوا۟ فَأْتُوا۟ بِهِۦ عَلَىٰٓ أَعْيُنِ ٱلنَّاسِ لَعَلَّهُمْ يَشْهَدُونَ قَالُوٓا۟ ءَأَنتَ فَعَلْتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبْرَٰهِيمُ قَالَ بَلْ فَعَلَهُۥ كَبِيرُهُمْ هَٰذَا فَسْـَٔلُوهُمْ إِن كَانُوا۟ يَنطِقُونَ فَرَجَعُوٓا۟ إِلَىٰٓ أَنفُسِهِمْ فَقَالُوٓا۟ إِنَّكُمْ أَنتُمُ ٱلظَّٰلِمُونَ ثُمَّ نُكِسُوا۟ عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَ قَالَ أَفَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمْ شَيْـًۭٔا وَلَا يَضُرُّكُمْ أُفٍّۢ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ ۖ أَفَلَا تَعْقِلُونَ قَالُوا۟ حَرِّقُوهُ وَٱنصُرُوٓا۟ ءَالِهَتَكُمْ إِن كُنتُمْ فَٰعِلِينَ قُلْنَا يَٰنَارُ كُونِى بَرْدًۭا وَسَلَٰمًا عَلَىٰٓ إِبْرَٰهِيمَ وَأَرَادُوا۟ بِهِۦ كَيْدًۭا فَجَعَلْنَٰهُمُ ٱلْأَخْسَرِينَ وَنَجَّيْنَٰهُ وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَ وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ نَافِلَةًۭ ۖ وَكُلًّۭا جَعَلْنَا صَٰلِحِينَ وَجَعَلْنَٰهُمْ أَئِمَّةًۭ يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ ٱلْخَيْرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِ ۖ وَكَانُوا۟ لَنَا عَٰبِدِينَ وَلُوطًا ءَاتَيْنَٰهُ حُكْمًۭا وَعِلْمًۭا وَنَجَّيْنَٰهُ مِنَ ٱلْقَرْيَةِ ٱلَّتِى كَانَت تَّعْمَلُ ٱلْخَبَٰٓئِثَ ۗ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍۢ فَٰسِقِينَ وَأَدْخَلْنَٰهُ فِى رَحْمَتِنَآ ۖ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَ وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُۥ فَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍۢ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ وَدَاوُۥدَ وَسُلَيْمَٰنَ إِذْ يَحْكُمَانِ فِى ٱلْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَٰهِدِينَ فَفَهَّمْنَٰهَا سُلَيْمَٰنَ ۚ وَكُلًّا ءَاتَيْنَا حُكْمًۭا وَعِلْمًۭا ۚ وَسَخَّرْنَا مَعَ دَاوُۥدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَ ۚ وَكُنَّا فَٰعِلِينَ وَعَلَّمْنَٰهُ صَنْعَةَ لَبُوسٍۢ لَّكُمْ لِتُحْصِنَكُم مِّنۢ بَأْسِكُمْ ۖ فَهَلْ أَنتُمْ شَٰكِرُونَ وَلِسُلَيْمَٰنَ ٱلرِّيحَ عَاصِفَةًۭ تَجْرِى بِأَمْرِهِۦٓ إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا ۚ وَكُنَّا بِكُلِّ شَىْءٍ عَٰلِمِينَ وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعْمَلُونَ عَمَلًۭا دُونَ ذَٰلِكَ ۖ وَكُنَّا لَهُمْ حَٰفِظِينَ ۞ وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلضُّرُّ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ فَٱسْتَجَبْنَا لَهُۥ فَكَشَفْنَا مَا بِهِۦ مِن ضُرٍّۢ ۖ وَءَاتَيْنَٰهُ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةًۭ مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَٰبِدِينَ وَإِسْمَٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِ ۖ كُلٌّۭ مِّنَ ٱلصَّٰبِرِينَ وَأَدْخَلْنَٰهُمْ فِى رَحْمَتِنَآ ۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبًۭا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِى ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّٰلِمِينَ فَٱسْتَجَبْنَا لَهُۥ وَنَجَّيْنَٰهُ مِنَ ٱلْغَمِّ ۚ وَكَذَٰلِكَ نُۨجِى ٱلْمُؤْمِنِينَ وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًۭا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ ۚ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًۭا وَرَهَبًۭا ۖ وَكَانُوا۟ لَنَا خَٰشِعِينَ وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةًۭ لِّلْعَٰلَمِينَ إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ ۖ كُلٌّ إِلَيْنَا رَٰجِعُونَ فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌۭ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍۢ يَنسِلُونَ وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِىَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ كَفَرُوا۟ يَٰوَيْلَنَا قَدْ كُنَّا فِى غَفْلَةٍۢ مِّنْ هَٰذَا بَلْ كُنَّا ظَٰلِمِينَ إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ لَوْ كَانَ هَٰٓؤُلَآءِ ءَالِهَةًۭ مَّا وَرَدُوهَا ۖ وَكُلٌّۭ فِيهَا خَٰلِدُونَ لَهُمْ فِيهَا زَفِيرٌۭ وَهُمْ فِيهَا لَا يَسْمَعُونَ إِنَّ ٱلَّذِينَ سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُو۟لَٰٓئِكَ عَنْهَا مُبْعَدُونَ لَا يَسْمَعُونَ حَسِيسَهَا ۖ وَهُمْ فِى مَا ٱشْتَهَتْ أَنفُسُهُمْ خَٰلِدُونَ لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِى كُنتُمْ تُوعَدُونَ يَوْمَ نَطْوِى ٱلسَّمَآءَ كَطَىِّ ٱلسِّجِلِّ لِلْكُتُبِ ۚ كَمَا بَدَأْنَآ أَوَّلَ خَلْقٍۢ نُّعِيدُهُۥ ۚ وَعْدًا عَلَيْنَآ ۚ إِنَّا كُنَّا فَٰعِلِينَ وَلَقَدْ كَتَبْنَا فِى ٱلزَّبُورِ مِنۢ بَعْدِ ٱلذِّكْرِ أَنَّ ٱلْأَرْضَ يَرِثُهَا عِبَادِىَ ٱلصَّٰلِحُونَ إِنَّ فِى هَٰذَا لَبَلَٰغًۭا لِّقَوْمٍ عَٰبِدِينَ وَمَآ أَرْسَلْنَٰكَ إِلَّا رَحْمَةًۭ لِّلْعَٰلَمِينَ قُلْ إِنَّمَا يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۖ فَهَلْ أَنتُم مُّسْلِمُونَ فَإِن تَوَلَّوْا۟ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٍۢ ۖ وَإِنْ أَدْرِىٓ أَقَرِيبٌ أَم بَعِيدٌۭ مَّا تُوعَدُونَ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ مِنَ ٱلْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ وَإِنْ أَدْرِى لَعَلَّهُۥ فِتْنَةٌۭ لَّكُمْ وَمَتَٰعٌ إِلَىٰ حِينٍۢ قَٰلَ رَبِّ ٱحْكُم بِٱلْحَقِّ ۗ وَرَبُّنَا ٱلرَّحْمَٰنُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

Transliteration

Ikterebe lin nasi hisabuhum ve hum fi gafletin mu'ridun. Ma ye'tihim min zikrin min rabbihim muhdesin illestemeuhu ve hum yel'abun. Lahiyeten kulubuhum ve eserrun necvellezine zalemu hel haza illa beşerun mislukum, e fe te'tunes sihre ve entum tubsırun. Kale rabbi ya'lemul kavle fis semai vel ardı ve huves semiul alim. Bel kalu adgasu ahlamin belifterahu bel huve şaır, fel ye'tina bi ayetin kema ursilel evvelun. Ma amenet kablehum min karyetin ehleknaha, e fe hum yu'minun. Ve ma erselna kableke illa ricalen nuhi ileyhim fes'elu ehlez zikri in kuntum la ta'lemun. Ve ma cealnahum ceseden la ye'kulunet taame ve ma kanu halidin. Summe sadaknahumul va'de fe enceynahum ve men neşau ve ehleknel musrifin. Lekad enzelna ileykum kitaben fihi zikrukum, e fe la ta'kılun. Ve kem kasamna min karyetin kanet zalimeten ve enşe'na ba'deha kavmen aharin. Fe lemma ehassu be'sena iza hum minha yerkudun. La terkudu verciu ila ma utriftum fihi ve mesakinikum leallekum tus'elun. Kalu ya veylena inna kunna zalimin. Fe ma zalet tilke da'vahum hatta cealnahum hasiden hamidin. Ve ma halaknes semae vel arda ve ma beynehuma laıbin. Lev eredna en nettehıze lehven lettehaznahu min ledunna in kunna fa'ılin. Bel nakzifu bil hakkı alel batıli fe yedmeguhu fe iza huve zahik, ve lekumul veylu mimma tasıfun. Ve lehu men fis semavati vel ard, ve men indehu la yestekbirune an ıbadetihi ve la yestahsirun. Yusebbihunel leyle ven nehare la yefturun. Emittehazu aliheten minel ardı hum yunşirun. Lev kane fihima alihetun illallahu le fesedeta, fe subhanallahi rabbil arşi amma yasıfun. La yus'elu amma yef'alu ve hum yus'elun. Emittehazu min dunihi aliheh, kul hatu burhanekum, haza zikru men maiye ve zikru men kabli, bel ekseruhum la ya'lemunel hakka fehum mu'ridun. Ve ma erselna min kablike min resulin illa nuhi ileyhi ennehu la ilahe illa ene fa'budun. Ve kaluttehazer rahmanu veleden subhaneh, bel ıbadun mukremun. La yesbikunehu bil kavli ve hum bi emrihi ya'melun. Ya'lemu ma beyne eydihim ve ma halfehum ve la yeşfeune illa li menirteda ve hum min haşyetihi muşfikun. Ve men yekul minhum inni ilahun min dunihi fe zalike neczihi cehennem, kezalike necziz zalimin. E ve lem yerellezine keferu ennes semavati vel arda kaneta retkan fe fetaknahuma, ve cealna minel mai kulle şey'in hayy, e fe la yu'minun. Ve cealna fil ardı revasiye en temide bihim ve cealna fiha ficacen subulen leallehum yehtedun. Ve cealnes semae sakfen mahfuza, ve hum an ayatiha mu'ridun. Ve huvellezi halakal leyle ven nehare veş şemse vel kamer, kullun fi felekin yesbehun. Ve ma cealna li beşerin min kablikel huld, e fe in mitte fe humul halidun. Kullu nefsin zaikatul mevt, ve neblukum biş şerri vel hayri fitneh, ve ileyna turceun. Ve iza reakellezine keferu in yettehızuneke illa huzuva, e hazellezi yezkuru alihetekum, ve hum bi zikrir rahmani hum kafirun. Hulikal insanu min acel, seurikum ayati fe la testa'cilun. Ve yekulune meta hazel va'du in kuntum sadıkin. Lev ya'lemullezine keferu hine la yekuffune an vucuhihimun nare ve la an zuhurihim ve la hum yunsarun. Bel te'tihim bagteten fe tebhetuhum fe la yesteti'une reddeha ve la hum yunzarun. Ve lekadistuhzie bi rusulin min kablike fe haka billezine sehıru minhum ma kanu bihi yestehziun. Kul men yekleukum bil leyli ven nehari miner rahman, bel hum an zikri rabbihim mu'ridun. Em lehum alihetun temneuhum min dunina, la yestetiune nasre enfusihim ve la hum minna yushabun. Bel metta'na haulai ve abaehum hatta tale aleyhimul umur, e fe la yerevne enna ne'til arda nenkusuha min etrafiha, e fehumul galibun. Kul innema unzirukum bil vahyi ve la yesmeus summud duae iza ma yunzerun. Ve le in messethum nefhatun min azabi rabbike le yekulunne ya veylena inna kunna zalimin. Ve nedaul mevazinel kısta li yevmil kıyameti fe la tuzlemu nefsun şey'a ve in kane miskale habbetin min hardelin eteyna biha, ve kefa bina hasibin. Ve lekad ateyna musa ve harunel furkane ve dıyaen ve zikren lil muttekin. Ellezine yahşevne rabbehum bil gaybi ve hum mines saati muşfikun. Ve haza zikrun mubarekun enzelnah, e fe entum lehu munkirun. Ve lekad ateyna ibrahime ruşdehu min kablu ve kunna bihi alimin. İz kale li ebihi ve kavmihi ma hazihit temasilulleti entum leha akifun. Kalu vecedna abaena leha abidin. Kale lekad kuntum entum ve abaukum fi dalalin mubin. Kalu e ci'tena bil hakkı em ente minel laıbin. Kale bel rabbukum rabbus semavati vel ardıllezi fatarahunne ve ene ala zalikum mineş şahidin. Ve tallahi le ekidenne asnamekum ba'de en tuvellu mudbirin. Fe cealehum cuzazen illa kebiren lehum leallehum ileyhi yerciun. Kalu men feale haza bi alihetina innehu le minez zalimin. Kalu semi'na feten yezkuruhum yukalu lehu ibrahim. Kalu fe'tu bihi ala a'yunin nasi leallehum yeşhedun. Kalu e ente fealte haza bi alihetina ya ibrahim. Kale bel fealehu kebiruhum haza fes'eluhum in kanu yentıkun. Fe receu ila enfusihim fe kalu innekum entumuz zalimun. Summe nukisu ala ruusihim, lekad alimte ma haulai yentıkun. Kale e fe ta'budune min dunillahi ma la yenfeukum şey'en ve la yadurrukum. Uffin lekum ve li ma ta'budune min dunillah, e fe la ta'kılun. Kalu harrikuhu vansuru alihetekum in kuntum faılin. Kulna ya naru kuni berden ve selamen ala ibrahim. Ve eradu bihi keyden fe cealna humul ahserin. Ve necceynahu ve lutan ilel ardılleti barakna fiha lil alemin. Ve vehebna lehu ishak, ve ya'kube nafileh, ve kullen cealna salihin. Ve cealnahum eimmeten yehdune bi emrina ve evhayna ileyhim fi'lel hayrati ve ikames salati ve itaez zekah, ve kanu lena abidin. Ve lutan ateynahu hukmen ve ılmen ve necceynahu minel karyetilleti kanet ta'melul habais, innehum kanu kavme sev'in fasikin. Ve edhalnahu fi rahmetina, innehu mines salihin. Ve nuhan iz nada min kablu festecebna lehu fe necceynahu ve ehlehu minel kerbil azim. Ve nasarnahu minel kavmillezine kezzebu bi ayatina, innehum kanu kavme sev'in fe agraknahum ecmain. Ve davude ve suleymane iz yahkumani fil harsi iz nefeşet fihi ganemul kavm, ve kunna li hukmihim şahidin. Fe fehhemnaha suleyman, ve kullen ateyna hukmen ve ılmen ve sehharna mea davudel cibale yusebbihne vet tayr, ve kunna faılin. Ve allemnahu san'ate lebusin lekum li tuhsınekum min be'sikum, fe hel entum şakirun. Ve li suleymaner riha asıfeten tecri bi emrihi ilel ardılleti barekna fiha ve kunna bi kulli şey'in alimin. Ve mineş şeyatini men yegusune lehu ve ya'melune amelen dune zalik, ve kunna lehum hafızin. Ve eyyube iz nada rabbehu enni messeniyed durru ve ente erhamur rahimin. Festecebna lehu fe keşefna ma bihi min durrin ve ateynahu ehlehu ve mislehum meahum rahmeten min ındina ve zikra lil abidin. Ve ismaile ve idrise ve zelkifl, kullun mines sabirin. Ve edhalnahum fi rahmetina, innehum mines salihin. Ve zennuni iz zehebe mugadıben fe zanne en len nakdire aleyhi fe nada fiz zulumati en la ilahe illa ente subhaneke inni kuntu minez zalimin. Festecebna lehu ve necceynahu minel gamm, ve kezalike nuncil mu'minin. Ve zekeriyya iz nada rabbehu rabbi la tezerni ferden ve ente hayrul varisin. Festecebna leh, ve vehebna lehu yahya ve aslahna lehu zevceh, innehum kanu yusariune fil hayrati ve yed'unena regaben ve reheba, ve kanu lena haşiin. Velleti ahsanet ferceha fe nefahna fiha min ruhina ve cealnaha vebneha ayeten lil alemin. İnne hazihi ummetukum ummeten vahıdeten ve ene rabbukum fa'budun. Ve tekattau emrehum beynehum, kullun ileyna raciun. Fe men ya'mel mines salihati ve huve mu'minun fe la kufrane li sa'yih, ve inna lehu katibun. Ve haramun ala karyetin ehleknaha ennehum la yerciun. Hatta iza futihat ye'cucu ve me'cucu ve hum min kulli hadebin yensilun. Vakterabel va'dul hakku fe iza hiye şahısatun ebsarullezine keferu, ya veylena kad kunna fi gafletin min haza bel kunna zalimin. İnnekum ve ma ta'budune min dunillahi hasabu cehennem, entum leha varidun. Lev kane haulai aliheten ma veraduha, ve kullun fiha halidun. Lehum fiha zefirun ve hum fiha la yesmeun. İnnellezine sebekat lehum minnel husna ulaike anha mub'adun. La yesme'une hasiseha, ve hum fi meştehet enfusuhum halidun. La yahzunuhumul fezeul ekberu ve tetelakkahumul melaikeh, haza yevmukumullezi kuntum tuadun. Yevme natvis semae ke tayyis sicilli lil kutub, kema bede'na evvele halkın nuiduh, va'den aleyna, inna kunna faılin. Ve lekad ketebna fiz zeburi min ba'diz zikri ennel arda yerisuha ıbadiyes salihun. İnne fi haza le belagan li kavmin abidin. Ve ma erselnake illa rahmeten lil alemin. Kul innema yuha ileyye ennema ilahukum ilahun vahid, fe hel entum muslimun. Fe in tevellev fe kul azentukum ala seva', ve in edri e karibun em baidun ma tuadun. İnnehu ya'lemul cehre minel kavli ve ya'lemu ma tektumun. Ve in edri leallehu fitnetun lekum ve metaun ila hin. Kale rabbıhkum bil hakk, ve rabbuner rahmanul musteanu ala ma tasıfun.

Translation (EN)

The time for people to be held accountable has approached, yet they remain unaware, turning away from the truth. Whenever a new warning comes to them from their Lord, they listen to it with hearts in heedlessness, entertaining themselves. The wrongdoers, in their secret meetings, say: "Is this man anything other than a human like you? Will you follow him while you see clearly that he is a magician?" The Prophet said: "My Lord knows what is said in the heavens and the earth. He is the All-Hearing, the All-Knowing." They said: "No; these are confused dreams," "No; he has fabricated it," "No; he is a poet," "Let him bring us a miracle like the previous prophets did." The people of the towns we destroyed before them did not believe; will these believe? We sent men to them whom We had revealed to, before you. If you do not know, ask the People of the Scripture. We did not make them mere corpses that do not eat, nor were they immortal. Then We fulfilled Our promise to them, saving them and those We willed; and We destroyed the excessive transgressors. Indeed, We have sent down to you a Book that is a source of honor and advice; do you not understand? We have destroyed many towns whose people were wrongdoers and established other nations after them. When they felt Our might, they began to flee from there. We said: "Do not run away; return to the place of your blessings and to your homes; surely you will be questioned." They said: "Woe to us! Indeed, we were wrongdoers." Their cries continued until We made them like cut grass and a heap of ashes. We did not create the heavens, the earth, and what is between them in play. If We had wished to take a pastime, We would have taken it from what is with Us; but We do not do that. We strike the truth against falsehood, and it crushes its head; thus falsehood vanishes. Woe to you for the attributes you ascribe to Allah! To Him belongs whatever is in the heavens and the earth. Those who are near Him do not disdain to worship Him, nor do they tire. They glorify Him night and day without fatigue. Do they have gods on earth who can raise the dead? If there were gods in the heavens and the earth other than Allah, both would have been corrupted. Exalted is Allah, the Lord of the Throne, above what they describe. He is not questioned about what He does, but they will be questioned. Have they taken gods besides Him? Say: "Bring forth your clear proof. Here is my Book and the Book of my community, and the books before me." No; most of them do not know the truth and turn away. We have certainly sent to every prophet before you: "There is no deity except Me; worship Me." They said: "The Most Merciful has taken a child." Exalted is He! Rather, they are honored servants. They do not speak before Him, and they act by His command. Allah knows what they do and what they are doing. They cannot intercede except for one whom He approves; and they tremble in awe of Him. And among them is he who says, "I am a god besides Allah." We will punish him with Hell. Thus do We punish the wrongdoers. Do the disbelievers not know that the heavens and the earth were a closed-up mass, then We opened them out? And We made every living thing from water. Will they not believe? We placed firm mountains on the earth so it would not shake with them, and We made wide paths between them so they may be guided. We made the sky a protected canopy. We have created; yet they turn away from the signs therein. He is the One who created the night and the day, the sun and the moon. Each in an orbit is swimming. We did not make any human immortal before you; will you die while they remain? Every soul shall taste death. We test you with good and evil as a trial. Ultimately, you will return to Us. When the disbelievers see you, they will surely mock you, saying, "Is this the one who speaks ill of your gods?" And they deny the Most Merciful's Book. Man is created hastily. I will show you My signs; do not hasten Me. They say, "If you are truthful, inform us when this threat will come." If only these disbelievers knew the time they will not be able to avert the fire from their faces and backs, and they will not find help! Perhaps it will come upon them suddenly and surprise them. They will not be able to turn it back; nor will they be given respite. Indeed, many prophets were mocked before you, and those who mocked them were engulfed by what they used to ridicule. Say: "Who can protect you at night and during the day from the Most Merciful?" Yet they turn away from the Book of their Lord. Or do they have gods to defend them against Us? Those gods cannot help themselves. They will not find friendship from Us. We have provided for them and their forefathers until their lifetimes were prolonged; do they not see that We have diminished their land from all sides? Are they the ones who are dominant? Say: "I only warn you by revelation." When they are warned, the deaf do not hear the call. If a breeze of your Lord's punishment touches them, they will say: "Woe to us! Indeed, we were wrongdoers." On the Day of Resurrection, We will set up just scales; no soul will be wronged in any way. Even if it is the weight of a mustard seed, We will bring it forth. We are sufficient as a Reckoner. Indeed, We gave the Book that distinguishes right from wrong to Moses and Aaron as a light and a reminder for those who are conscious of Allah. They fear their Lord, although they do not see Him, and they tremble at the Hour. This is a blessed Book that We have revealed. Do you disbelieve in it? Indeed, We had shown Ibrahim what was reasonable before. We knew him well. Ibrahim said to his father and his people: "What are these idols to which you devote yourselves?" They said: "We found our forefathers worshiping them." Ibrahim said: "Indeed, you and your forefathers are in clear error." They said: "Have you brought us the truth, or are you one of the jesters?" He said: "No; your Lord is the Lord of the heavens and the earth, who created them. And I am of those who bear witness to that." "I swear by Allah, I will surely plan against your idols after you turn away!" He left them shattered, except for the largest of them, so they might turn to it. The people said: "Who has done this to our gods? Indeed, he is one of the wrongdoers." Some said: "We heard a young man named Ibrahim mention them." They said: "Then bring him before the eyes of the people so they may testify." When Ibrahim came, they said to him: "O Ibrahim, did you do this to our gods?" Ibrahim said: "Perhaps it was the largest of them that did it; ask them if they can speak." They turned to themselves, saying: "Indeed, you are the wrongdoers," and then returned to their old beliefs, saying: "O Ibrahim! You surely know these do not speak." They said, "O Ibrahim! You surely know that these do not speak." Ibrahim said, "Then why do you worship what can neither benefit nor harm you, apart from Allah? Woe to you and to what you worship besides Allah! Do you not understand?" They said, "If you are going to do something, then burn him and support your gods!" We said, "O fire! Be cool and safe for Ibrahim." They intended to harm him, but We made them the losers. We delivered him and Lut to the land which We had blessed for the worlds. We gave Ibrahim, in addition, Ishaq and Yaqub, and each of them We made righteous. We made them leaders guiding by Our command, and We inspired them to do good deeds, establish prayer, and give zakah. They were worshippers of Us. We also gave Lut judgment and knowledge; We saved him from the city that committed abominations. Indeed, they were a wicked people. We admitted Lut into Our mercy; indeed, he was of the righteous. Nuh had previously called upon Us, and We accepted his supplication and saved him and his family from the great distress. We aided him against the people who denied Our signs. Indeed, they were a wicked people, and We drowned them all. Dawud and Sulayman judged concerning the tilled land over which the sheep of the people had strayed, and We were witnesses to their judgment. We had informed Sulayman of the ruling in this matter; We gave each of them judgment and knowledge. We made the mountains and the birds glorify Us along with Dawud. We did this. We taught him the art of making armor to protect you in battle; will you then be grateful? We sent a violent wind, by the command of Sulayman, towards the blessed land. We knew all things. We placed the devils, who dived and did other work, under his command. We were watching over all of them. Ayyub also called out to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful." We accepted his supplication and removed the affliction that had befallen him. As a mercy from Us and as a lesson for the worshippers, We gave him back his family and a like of them. Remember Ismail, Idris, and Dhul-Kifl; they were all among the patient. We admitted them into Our mercy; indeed, they were of the righteous. Remember the case of Dhun-Nun (the one with the fish; Yunus). He went away in anger, thinking that We would not constrain him. But then, in the darkness, he called out, "There is no deity except You; exalted are You! Indeed, I have been of the wrongdoers." We responded to him and saved him from grief. Thus do We save the believers. Zakariya also called out, "My Lord, do not leave me alone, while You are the best of inheritors." We responded to him and granted him Yahya, and We made his wife capable of bearing a child. Indeed, they used to hasten to good deeds, calling upon Us in hope and fear, and they were humbly submissive to Us. We breathed into Maryam of Our Spirit and made her and her son a sign for the worlds. Indeed, the religion of Islam, which is the religion of monotheism, is your religion, and I am your Lord; so worship Me. But the people divided their religion among them into sects; each faction rejoices in what they have. They will all return to Us. The deeds of the doer will not be denied. We are recording it. It is impossible for the people of the towns We have destroyed to return to Us to be punished in the Hereafter. When the barrier of Gog and Magog is broken, they will rush down from every height and valley. When the true promise draws near, the eyes of those who disbelieve will be fixed in horror: "Woe to us! We were indeed heedless of this, and we were wrongdoers!" You and what you worship besides Allah are the fuel of Hell; you will enter it. If these were gods, they would not enter Hell; they will all abide therein. There will be sighing for them there, and they will not hear anything. Those for whom good things have been written in Our sight as a reward for what they have done, indeed, they are the ones who will be kept far from Hell. They will not hear its roaring. They will abide in what their souls desire. Even the greatest fear will not sadden them; and the angels will greet them, saying: "This is your day that you were promised." When We fold the heaven like a scroll, as We began the creation, We will bring it back as a promise from Us. Indeed, We will do it. And We had certainly written in the Psalms after the Torah that the earth will be inherited by My righteous servants. Indeed, there is a message in this Qur'an for those who worship. We have only sent you as a mercy to the worlds. Say: "Indeed, it has been revealed to me that your god is but one God. Will you not then submit?" If they turn away, say: "I have indeed conveyed to you what I was sent with; I do not know whether what you are threatened with is near or far." "Indeed, He knows the open word and He knows what you conceal." "I do not know; perhaps this delay is a trial for you and an enjoyment for a time." The Prophet said: "My Lord! Judge between us with truth, and our Lord is the Most Merciful, the One whose help is sought against what you describe."

23

Mü'minûn

'Surah Al-Mu'minun' carries a profound message that reveals the characteristics of the believers and the grace of Allah. This surah is filled with verses that strengthen the faithful and provide spiritual tranquility. When recited, it evokes a sense of relief and purification in the heart. In times of difficulty, reading 'Surah Al-Mu'minun' is an excellent way to renew our faith in Allah and enhance our patience. While emphasizing the characteristic traits of the believers, this surah also teaches how they should stand on the path to the Hereafter. For those seeking spiritual support, this surah is a source of deep meaning and consolation.

24

Nûr

Surah An-Nur is one of the most special chapters of the Holy Qur'an, and it means 'light.' This surah serves as a divine guide that illuminates our path in the darkness of life. Renowned for its virtues, Surah An-Nur contains important commandments for the beautification of morals and behaviors. Particularly recommended for establishing peace and tranquility within the family, this surah nourishes the soul and heart, providing spiritual enlightenment. Muslims seek Allah's assistance by reciting Surah An-Nur during difficult times and strive to find inner peace. Therefore, the recitation of Surah An-Nur possesses a characteristic that brings spiritual richness and benefit to all believers.

25

Furkân

Surah Furkân is the 25th chapter of the Qur'an, containing deep meanings that guide the lives of the believers. This surah helps distinguish between right and wrong while emphasizing the importance of moral values. For Muslims, Surah Furkân is highly virtuous and is especially recommended to be recited during difficult times. Memorizing or regularly reciting this surah will provide spiritual tranquility and help cleanse negative thoughts. It is known that reading Surah Furkân creates enlightenment in the heart and has a mind-opening effect. This valuable surah will illuminate your life journey and guide you.