Divine Guide - 6

En'âm

""Surah Al-An'am is one of the golden pages of the Holy Qur'an. This surah provides profound guidance for the believers, containing significant lessons on faith, morality, and lifestyle. Its verses contain warnings about the importance of adhering to Allah's religion and how individuals can protect themselves from straying onto wrong paths. Additionally, the spiritual benefits derived from reciting this surah can positively affect a person's state of mind. Surah Al-An'am is often recited during times of difficulty and distress, as it is frequently sought for finding peace in the hearts and overcoming challenges. This blessed surah illuminates the hearts of the believers and holds a special place in the life of every Muslim.","

العربية A-Z EN
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍۢ ثُمَّ قَضَىٰٓ أَجَلًۭا ۖ وَأَجَلٌۭ مُّسَمًّى عِندَهُۥ ۖ ثُمَّ أَنتُمْ تَمْتَرُونَ وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًۭا فِى قِرْطَاسٍۢ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌۭ ۖ وَلَوْ أَنزَلْنَا مَلَكًۭا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ وَلَوْ جَعَلْنَٰهُ مَلَكًۭا لَّجَعَلْنَٰهُ رَجُلًۭا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ۞ وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّۭا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍۢ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍۢ فَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةًۭ ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ وَإِنَّنِى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ۘ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةًۭ قَالُوا۟ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌۭ وَلَهْوٌۭ ۖ وَلَلدَّارُ ٱلْءَاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ وَلَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِ ۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًۭا فِى ٱلْأَرْضِ أَوْ سُلَّمًۭا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍۢ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ ۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ ۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةًۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍۢ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍۢ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّۭ وَبُكْمٌۭ فِى ٱلظُّلُمَٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُوا۟ يَعْمَلُونَ فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةًۭ فَإِذَا هُم مُّبْلِسُونَ فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ ثُمَّ هُمْ يَصْدِفُونَ قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّۭ وَلَا شَفِيعٌۭ لَّعَلَّهُمْ يَتَّقُونَ وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍۢ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍۢ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍۢ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌۭ رَّحِيمٌۭ وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ ۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًۭا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ قُلْ إِنِّى عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَ قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ ۗ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ ۞ وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍۢ فِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍۢ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍۢ مُّبِينٍۢ وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌۭ مُّسَمًّۭى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًۭا وَخُفْيَةًۭ لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍۢ ثُمَّ أَنتُمْ تُشْرِكُونَ قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًۭا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًۭا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ لَعَلَّهُمْ يَفْقَهُونَ وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍۢ لِّكُلِّ نَبَإٍۢ مُّسْتَقَرٌّۭ ۚ وَسَوْفَ تَعْلَمُونَ وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًۭا وَلَهْوًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّۭ وَلَا شَفِيعٌۭ وَإِن تَعْدِلْ كُلَّ عَدْلٍۢ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَٰبٌۭ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ وَأَنْ أَقِيمُوا۟ ٱلصَّلَوٰةَ وَٱتَّقُوهُ ۚ وَهُوَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً ۖ إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَٰلٍۢ مُّبِينٍۢ وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًۭا ۖ قَالَ هَٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْءَافِلِينَ فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًۭا قَالَ هَٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةًۭ قَالَ هَٰذَا رَبِّى هَٰذَآ أَكْبَرُ ۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفًۭا ۖ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًۭٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنًۭا ۚ فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَٰنَهُم بِظُلْمٍ أُو۟لَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَٰتٍۢ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّۭ مِّنَ ٱلصَّٰلِحِينَ وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطًۭا ۚ وَكُلًّۭا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَ وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْ ۖ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ أُو۟لَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًۭا لَّيْسُوا۟ بِهَا بِكَٰفِرِينَ أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ ۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍۢ مِّن شَىْءٍۢ ۗ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًۭا وَهُدًۭى لِّلنَّاسِ ۖ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًۭا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ ۖ قُلِ ٱللَّهُ ۖ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌۭ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا ۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْءَاخِرَةِ يُؤْمِنُونَ بِهِۦ ۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌۭ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۢ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُا۟ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ۞ إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰ ۖ يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَىِّ ۚ ذَٰلِكُمُ ٱللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًۭا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُوا۟ بِهَا فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ فَمُسْتَقَرٌّۭ وَمُسْتَوْدَعٌۭ ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍۢ يَفْقَهُونَ وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍۢ فَأَخْرَجْنَا مِنْهُ خَضِرًۭا نُّخْرِجُ مِنْهُ حَبًّۭا مُّتَرَاكِبًۭا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌۭ دَانِيَةٌۭ وَجَنَّٰتٍۢ مِّنْ أَعْنَابٍۢ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًۭا وَغَيْرَ مُتَشَٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَٰتٍۭ بِغَيْرِ عِلْمٍۢ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌۭ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌۭ ۖ وَخَلَقَ كُلَّ شَىْءٍۢ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ خَٰلِقُ كُلِّ شَىْءٍۢ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ ۖ وَمَنْ عَمِىَ فَعَلَيْهَا ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍۢ وَكَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍۢ يَعْلَمُونَ ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ ۗ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًۭا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍۢ وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍۢ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌۭ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍۢ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ ۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍۢ قُبُلًۭا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًۭا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًۭا ۚ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌۭ مِّن رَّبِّكَ بِٱلْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًۭا وَعَدْلًۭا ۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًۭا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ ۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌۭ ۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ أَوَمَن كَانَ مَيْتًۭا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًۭا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍۢ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا ۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ وَإِذَا جَآءَتْهُمْ ءَايَةٌۭ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ ۗ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌۭ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًۭا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًۭا ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍۢ يَذَّكَّرُونَ ۞ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ وَيَوْمَ يَحْشُرُهُمْ جَمِيعًۭا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍۢ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا ۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍۢ وَأَهْلُهَا غَٰفِلُونَ وَلِكُلٍّۢ دَرَجَٰتٌۭ مِّمَّا عَمِلُوا۟ ۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ إِنَّ مَا تُوعَدُونَ لَءَاتٍۢ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌۭ ۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًۭا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍۢ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌۭ وَحَرْثٌ حِجْرٌۭ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌۭ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌۭ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةًۭ فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌۭ قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍۢ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ ۚ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ ۞ وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍۢ مَّعْرُوشَٰتٍۢ وَغَيْرَ مَعْرُوشَٰتٍۢ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًۭا وَغَيْرَ مُتَشَٰبِهٍۢ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةًۭ وَفَرْشًۭا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ ثَمَٰنِيَةَ أَزْوَٰجٍۢ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍۢ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًۭا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍۢ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ رَبَّكَ غَفُورٌۭ رَّحِيمٌۭ وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍۢ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍۢ ۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَٰدِقُونَ فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍۢ وَٰسِعَةٍۢ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍۢ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍۢ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا ۖ فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ۞ قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًۭٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًۭا ۖ وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍۢ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۖ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًۭا فَٱتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌۭ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَآءَكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ وَهُدًۭى وَرَحْمَةٌۭ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ ۗ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًۭا ۗ قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًۭا لَّسْتَ مِنْهُمْ فِى شَىْءٍ ۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ دِينًۭا قِيَمًۭا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ لَا شَرِيكَ لَهُۥ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّۭا وَهُوَ رَبُّ كُلِّ شَىْءٍۢ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ وَهُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍۢ دَرَجَٰتٍۢ لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌۭ رَّحِيمٌۢ

Transliteration

Elhamdu lillahillezi halakas semavati vel arda ve cealez zulumati ven nur, summellezine keferu bi rabbihim ya'dilun. Huvellezi halakakum min tinin summe kada ecela, ve ecelun musemmen ındehu summe entum temterun. Ve huvellahu fis semavati ve fil ard, ya'lemu sirrakum ve cehrekum ve ya'lemu ma teksibun. Ve ma te'tihim min ayetin min ayati rabbihim illa kanu anha mu'rıdin. Fe kad kezzebu bil hakkı lemma caehum, fe sevfe ye'tihim enbau ma kanubihi yestehziun. E lem yerev kem ehlekna min kablihim min karnin mekkennahum fil ardı ma lem numekkin lekum ve erselnes semae aleyhim midraren ve cealnal enhare tecri min tahtihim fe ehleknahum bi zunubihim ve enşe'na min ba'dihim karnen aharin. Ve lev nezzelna aleyke kitaben fi kırtasin fe le mesuhu bi eydihim le kalelezine keferu in haza illa sihrun mubin. Ve kalu lev la unzile aleyhi melek, ve lev enzelna meleken, le kudıyel emru summe la yunzarun. Ve lev cealnahu meleken le cealnahu raculen ve le lebesna aleyhim ma yelbisun. Ve lekadistuhzie bi rusulin min kablike fe haka billezine sehıru minhum ma kanu bihi yestehziun. Kul siru fil ardı summenzuru keyfe kane akıbetul mukezzibin. Kul li men ma fis semavati vel ard, kul lillah, ketebe ala nefsihir rahmeh, le yecmeannekum ila yevmil kıyameti la reybe fih, ellezine hasiru enfusehum fe hum la yu'minun. Ve lehu ma sekene fil leyli ven nehar, ve huves semiul alim. Kul e gayrallahi ettehızu veliyyen fatırıs semavati vel ardı ve huve yut'ımu ve la yut'am, kul inni umirtu en ekune evvele men esleme ve la tekunenne minel muşrikin. Kul inni ehafu in asaytu rabbi azabe yevmin azim. Men yusraf anhu yevme izin fe kad rahımeh, ve zalikel fevzul mubin. Ve in yemseskellahu bi durrin fe la kaşife lehu illa huve, ve in yemseske bi hayrın fe huve ala kulli şey'in kadir. Ve huvel kahiru fevka ıbadih, ve huvel hakimul habir. Kul eyyu şey'in ekberu şehadeh, kulillahu şehidun, beyni ve beynekum ve uhiye ileyye hazal kur'anu li unzirekum bihi ve men belag, e innekum le teşhedune enne meallahi aliheten uhra, kul la eşhed, kul innema huve ilahun vahidun ve inneni beriun mimma tuşrikun. Ellezine ateynahumul kitabe ya'rifunehu kema ya'rifune ebnaehum ellezine hasiru enfusehum fe hum la yu'minun. Ve men azlemu mimmeniftera alallahi keziben ev kezzebe bi ayatih, innehu la yuflihuz zalimun. Ve yevme nahşuruhum cemian summe nekulu lillezine eşraku eyne şurekaukumullezine kuntum tez'umun. Summe lem tekun fitnetuhum illa en kalu vallahi rabbina ma kunna muşrikin. Unzur keyfe kezebu ala enfusihim ve dalle anhum, ma kanu yefterun. Ve minhum men yestemiu ileyk, ve cealna ala kulubihim ekinneten en yefkahuhu ve fi azanihim vakra, ve in yerev kulle ayetin la yu'minu biha, hatta iza cauke yucadiluneke yekulullezine keferu in haza illa esatirul evvelin. Ve hum yenhevne anhu ve yen'evne anh, ve in yuhlikune illa enfusehumve ma yeş'urun. Ve lev tera iz vukıfu alen nari fe kalu ya leytena nureddu ve la nukezzibe bi ayati rabbina ve nekune minel mu'minin. Bel beda lehum ma kanu yuhfune min kabl,ve lev ruddu le adu li ma nuhu anhuve innehum le kazibun. Ve kalu in hiye illa hayatuned dunya ve ma nahnu bi meb'usin. Ve lev tera iz vukıfu ala rabbihim, kale e leyse haza bil hakk, kalu bela ve rabbina, kale fe zukul azabe bima kuntum tekfurun. Kad hasirellezine kezzebu bi likaillah hatta iza caethumus saatu bagteten kalu ya hasretena ala ma farratna fiha ve hum yahmilune evzarehum ala zuhurihim, e la sae ma yezirun. Ve mal hayatud dunya illa leibun ve lehv, ve led darul ahiretu hayrun lillezine yettekun, e fe la ta'kılun. Kad na'lemu, innehu le yahzunukellezi yekulune fe innehum la yukezzibuneke ve lakinnez zaliminebi ayatillahi yechadun. Ve lekad kuzzibet rusulun min kablike fe saberu ala ma kuzzibu ve uzu hatta etahum nasruna, ve la mubeddile li kelimatillah, ve lekad caeke min nebeil murselin. Ve in kane kebure aleyke i'raduhum fe inisteta'te en tebtegıye nefekan fil ardı ev sullemen fis semai fe te'tiyehum bi ayeh, ve lev şaallahu le cemeahum alel huda fe la tekunenne minel cahilin. İnnema yestecibullezine yesmeun, vel mevta yeb'asuhumullahu summe ileyhi yurceun. Ve kalu lev la nuzzile aleyhi ayetun min rabbih, kul innallahe kadirun ala en yunezzile ayeten ve lakinne ekserehum la ya'lemun. Ve ma min dabbetin fil ardı ve la tairin yatiru bi cenahayhi illa umemun emsalukum, ma farratna fil kitabi min şey'in summe ila rabbihim yuhşerun. Vellezine kezzebu bi ayatina summun ve bukmun fiz zulumat, men yeşaillahu yudlilhu, ve men yeşe' yec'alhu ala sıratın mustakim. Kul e reeytekum in etakum azabullahi ev etetkumus saatu e gayrallahi ted'un, in kuntum sadıkin. Bel iyyahu ted'une fe yekşifu ma ted'une ileyhi in şae ve tensevne ma tuşrikun. Ve lekad erselna ila umemin min kablike fe ehaznahum bil be'sai ved darrai leallehum yetedarraun. Fe lev la iz caehum be'suna tedarrau ve lakin kaset kulubuhum ve zeyyene lehumuş şeytanu ma kanu ya'melun. Fe lemma nesu ma zukkiru bihi fetahna aleyhim ebvabe kulli şey', hatta iza ferihu bima utu ehaznahum bagteten fe izahum mublisun. Fe kutia dabirul kavmillezine zalemu, vel hamdu lillahi rabbil alemin. Kul e reeytum in ehazallahu sem'akum ve ebsarekum ve hateme ala kulubikum men ilahun gayrullahi ye'tikum bih, unzur keyfe nusarriful ayati summe hum yasdifun . Kul e reeytekum in etakum azabullahi bagteten ev cehreten hel yuhleku illel kavmuz zalimun. Ve ma nursilul murseline illa mubeşşirine ve munzirin, fe men amene ve asleha fe la havfun aleyhim ve la hum yahzenun. Vellezine kezzebu bi ayatina yemessuhumul azabu bima kanu yefsukun. Kul la ekulu lekum indi hazainullahi ve la a'lemul gaybe ve la ekulu lekum inni melek, in ettebiu illa ma yuha ileyy, kul hel yestevil a'ma vel basir,e fe la tetefekkerun. Ve enzir bihillezine yehafune en yuhşeru ila rabbihimleyse lehum min dunihi veliyyun ve la şefiun leallehum yettekun. Ve la tatrudillezine yed'une rabbehum bil gadati vel aşiyyi yuridune vecheh, ma aleyke min hısabihim min şey'in ve ma min hısabike aleyhim min şey'in fe tatrudehum fe tekune minez zalimin. Ve kezalike fetenna ba'dahum bi ba'din li yekulu e haulai mennallahu aleyhim min beynina, e leysallahu bi a'leme biş şakirin. Ve iza caekellezine yu'minune bi ayatina fe kul selamun aleykum ketebe rabbukum ala nefsihir rahmete ennehu men amile minkum suen bi cehaletin summe tabe min ba'dihi ve asleha fe ennehu gafurun rahim. Ve kezalike nufassılul ayati ve li testebine sebilul mucrimin. Kul inni nuhitu en a'budellezine ted'une min dunillah, kul la ettebiu ehvaekum kad dalaltu izen ve ma ene minel muhtedin. Kul inni ala beyyinetin min rabbi, ve kezzebtum bih, ma indi ma testa'cilune bih, inil hukmu illa lillah, yakussul hakka ve huve hayrul fasılin. Kul lev enne indi ma testa'cilune bihi le kudıyel emru beyni ve beynekum, vallahu a'lemu biz zalimin. Ve indehu mefatihul gaybi la ya'lemuha illa huve, ve ya'lemu ma fil berri vel bahr, ve ma teskutu min varakatin illa ya'lemuha ve la habbetin fi zulumatil ardı ve la ratbin ve la yabisin illa fi kitabin mubin. Ve huvellezi yeteveffakum bil leyli ve ya'lemu ma cerahtum bin nehari summe yeb'asukum fihi li yukda ecelun musemma, summe ileyhi merci'ukum summe yunebbiukum bima kuntum ta'melun. Ve huvel kahiru fevka ibadihi ve yursilu aleykum hafazah, hatta iza cae ehadekumul mevtu teveffethu rusuluna ve hum la yuferritun. Summe ruddu ilallahi mevlahumul hakk, e la lehul hukmu ve huve esraul hasibin. Kul men yuneccikum min zulumatil berri vel bahri ted'unehu tedarruan ve hufyeh, le in encana min hazihi le nekunenne mineş şakirin. Kulillahu yuneccikum minha ve min kulli kerbin summe entum tuşrikun. Kul huvel kadiru ala en yeb'ase aleykum azaben min fevkıkum ev min tahti erculikum ev yelbisekum şiyean ve yuzika ba'dakum be'se ba'd, unzur keyfe nusarrıful ayati leallehum yefkahun. Ve kezzebe bihi kavmuke ve huvel hakk,kul lestu aleykum bi vekil. Likulli nebein mustekar, ve sevfe ta'lemun. Ve iza reeytellezine yahudune fi ayatina fe a'rıd anhum hatta yahudu fi hadisin gayrih, ve imma yunsiyennekeş şeytanu fe la tak'ud ba'dez zikra meal kavmiz zalimin. Ve ma alellezine yettekune min hısabihim min şey'in ve lakin zikra leallehum yettekun. Ve zerillezinettehazu dinehum leiben ve lehven ve garrethumul hayatud dunya ve zekkir bihi en tubsele nefsun bima kesebet, leyse leha min dunillahi veliyyun ve la şefi', ve in ta'dil kulle adlin la yu'haz minha, ulaikellezine ubsilu bima kesebu, lehum şarabun min hamimin ve azabun elimun bima kanu yekfurun. Kul e ned'u min dunillahi ma la yenfeuna ve la yadurruna ve nureddu ala a'kabina ba'de iz hedanallahu kellezistehvethuş şeyatinu fil ardı hayrane lehu ashabun yed'unehu ilel hude'tina, kul inne hudallahi huvel huda, ve umirna li nuslime li rabbil alemin. Ve en ekimus salate vettekuh, ve huvellezi ileyhi tuhşerun. Ve huvellezi halakas semavati vel arda bil hakk, ve yevme yekulu kun fe yekun, kavluhul hakk, ve lehul mulku yevme yunfehu fis sur, alimul gaybi veş şehadeh, ve huvel hakimul habir. Ve iz kale ibrahimu li ebihi azere, e tettehizu esnamen aliheh, inni erake ve kavmeke fi dalalin mubin. Ve kezalike nuri ibrahime melekutes semavati vel ardı ve li yekune minel mukınin. Fe lemma cenne aleyhil leylu rea kevkeba, kale haza rabbi, fe lemma efele kale la uhıbbul afilin. Fe lemma reel kamere bazigan kale haza rabbi, fe lemma efele kale le in lem yehdini rabbi le ekunenne minel kavmid dallin. Fe lemma reeş şemse bazigaten kale haza rabbi,haza ekber, fe lemma efelet kale ya kavmi inni beriun mimma tuşrikun. İnni veccehtu vechiye lillezi fatares semavati vel arda hanifen ve ma ene minel muşrikin. Ve haccehu kavmuh, kale e tuhaccunni fillahi ve kad hedan, ve la ehafu ma tuşrıkune bihi illa en yeşae rabbi şey'a, vesia rabbi kulle şey'in ilma, e fe la tetezekkerun. Ve keyfe ehafu ma eşrektum ve la tehafune ennekum eşrektum billahi ma lem yunezzıl bihi aleykum sultana, fe eyyul ferikayni ehakku bil emn, in kuntum ta'melun. Ellezine amenu ve lem yelbisu imanehumbi zulmin ulaike lehumul emnu ve hum muhtedun. Ve tilke huccetuna ateynaha ibrahime ala kavmih, nerfeu derecatin men neşa', inne rabbeke hakimun alim. Ve vehebna lehu ishaka ve ya'kub, kullen hedeyna ve nuha hedeyna min kablu ve min zurriyyetihi davude ve suleymane ve eyyube ve yusufe ve musa ve harun ve kezalike neczil muhsinin. Ve zekeriyya ve yahya ve isa ve ilyas, kullun mines salihin. Ve ismaile velyesea ve yunuse ve luta, ve kullen faddalna alel alemin. Ve min abaihim ve zurriyyatihim ve ihvanihim, vectebeynahum ve hedeynahum ila sıratın mustekim. Zalike hudallahi yehdi bihi men yeşau min ıbadih, ve lev eşreku le habita anhum ma kanu ya'melun. Ulaikellezine ateynahumul kitabe vel hukme ven nubuvveh, fe in yekfur biha haulai fe kad vekkelna biha kavmen leysu biha bi kafirin. Ulaikellezine hedallahu, fe bi hudayuhumuktedih, kul la es'elukum aleyhi ecra, in huve illa zikra lil alemin. Ve ma kaderullahe hakka kadrihi iz kalu ma enzelallahuala beşerin min şey, kul men enzelel kitabellezi cae bihi musa nuren ve huden lin nasi tec'alunehu karatise tubduneha ve tuhfune kesira, ve ullimtum ma lem ta'lemu entum ve la abaukum, kulillahu summe zerhum fi havdıhim yel'abun. Ve haza kitabun enzelnahu mubarekun musaddıkullezi beyne yedeyhi ve li tunzire ummel kura ve men havleha, vellezine yu'minune bil ahireti yu'minune bihi ve hum ala salatihim yuhafizun. Ve men azlemu mimmeniftera alallahi keziben ev kale uhıye ileyye ve lem yuha ileyhi şey'un ve men kale seunzilu misle ma enzelallah, ve lev tera iziz zalimune fi gameratil mevti vel melaiketu basitu eydihim, ahricu enfusekum, el yevme tuczevne azabel huni bima kuntum tekulune alallahi gayrel hakkı ve kuntum an ayatihi testekbirun. Ve lekad ci'timuna furada kema halaknakum evvele merretin ve terektum ma havvelnakum verae zuhurikum, ve ma nera meakum şufeaekumullezine zeamtum ennehum fikum şureka', lekad tekattaa beynekum ve dalle ankum ma kuntum tez'umun. İnnallahe falikul habbi ven neva, yuhrıcul hayye minel meyyiti ve muhricul meyyiti minel hayy, zalikumullahu fe enna tu'fekun. Falikul ısbah, ve cealel leyle sekenen veş şemse vel kamere husbana, zalike takdirul azizil alim. Ve huvellezi ceale lekumun nucume li tehtedu biha fi zulumatil berri vel bahr, kad fassalnal ayati li kavmin ya'lemun. Ve huvellezi enşeekum min nefsin vahıdetin fe mustekarrun ve mustevda', kad fassalnal ayati li kavmin yefkahun. Ve huvellezi enzele mines semai ma', fe ahrecna bihi nebate kulli şey'in fe ahrecna minhu hadıran nuhricu minhu habben muterakiba, ve minen nahli min tal'ıha kınvanun daniyetun ve cennatin min a'nabin vez zeytune ver rummane muştebihen ve gayre muteşabih, unzuru ila semerihi iza esmere ve yen'ıh, inne fi zalikum le ayatin li kavmin yu'minun. Ve cealu lillahi şurekael cinne ve halakahum ve haraku lehu benine ve benatin bi gayri ilm, subhanehu ve teala amma yasifun. Bedius semavati vel ard, enna yekunu lehu veledun ve lem tekun lehu sahıbeh, ve halaka kulle şey', ve huve bikulli şey'in alim. Zalikumullahu rabbukum, la ilahe illa huve, haliku kulli şey'in fa'buduh,ve huve ala kulli şey'in vekil. La tudrikuhul ebsaru ve huve yudrikul ebsar ve huvel latiful habir. Kad caekum basairu min rabbikum fe men ebsara fe li nefsih ve men amiye fe aleyha, ve ma ene aleykum bi hafiz. Ve kezalike nusarriful ayati ve li yekulu dereste ve li nubeyyinehu li kavmin ya'lemun. İttebi' ma uhıye ileyke min rabbik, la ilahe illa huve, ve a'rıd anil muşrikin. Ve lev şaallahu ma eşreku, ve ma cealnake aleyhim hafiza, ve ma ente aleyhim bi vekil. Ve la tesubbullezine yed'une min dunillahi fe yesubbullahe adven bi gayri ilm, kezalike zeyyenna li kulli ummetin amelehum summe ila rabbihim merciuhum fe yunebbiuhum bima kanu ya'melun. Ve aksemu billahi cehde eymanihim le in caethum ayetun le yu'minunne bih, kul innemel ayatu indallahi ve ma yuş'irukum enneha iza caet la yu'minun. Ve nukallibu ef'idetehum ve ebsarehum kema lem yu'minu bihi evvele merretin ve nezeruhum fi tugyanihim ya'mehun. Ve lev ennena nezzelna ileyhimul melaikete ve kellemehumulmevta ve haşerna aleyhim kulle şey'in kubulen ma kanu li yu'minu illa en yeşaallahu ve lakinne ekserehum yechelun. Ve kezalike cealna li kulli nebiyyin aduvven şeyatinel insi vel cinni, yuhi ba'duhum ila ba'dın zuhrufel kavli gurura, ve lev şae rabbuke ma fealuhu fe zerhum ve ma yefterun. Ve li tesga ileyhi ef'idetullezine la yu'minune bil ahıreti ve li yerdavhu ve li yakterifu ma hum mukterifun. E fe gayrallahi ebtegi hakemen ve huvellezi enzele ileykumul kitabe mufassala, vellezine ateynahumul kitabe ya'lemune ennehu munezzelun min rabbike bil hakkı fe la tekunenne minel mumterin. Ve temmet kelimetu rabbike sıdkan ve adla, la mubeddile li kelimatih, ve huves semiul alim. Ve in tutı' eksere men fil ardı yudılluke an sebilillah, in yettebiune illez zanne ve in hum illa yahrusun. İnne rabbeke huve a'lemu men yadıllu an sebilih, ve huve a'lemu bil muhtedin. Fe kulu mimma zukiresmullahi aleyhi in kuntum bi ayatihi mu'minin. Ve ma lekum ella te'kulu mimma zukiresmullahi aleyhi ve kad fassale lekum ma harreme aleykum illa madturirtum ileyh, ve inne kesiren le yudıllune bi ehvaihim bi gayri ilm, inne rabbeke huve a'lemu bil mu'tedin. Ve zeru zahirel ismi ve batıneh, innellezine yeksibunel isme seyuczevne bima kanu yakterifun. Ve la te'kulu mimma lem yuzkerismullahi aleyhi ve innehu le fısk, ve inneş şeyatine le yuhune ila evliyaihim li yucadilukum ve in eta'tumuhum innekum le muşrikun. E ve men kane meyten fe ahyeynahu ve cealna lehu nuren yemşi bihi fin nasi ke men meseluhu fiz zulumati leyse bi haricin minha, kezalike zuyyine lil kafirine ma kanu ya'melun. Ve kezalike cealna fi kulli karyetin ekabire mucrimiha li yemkuru fiha, ve ma yemkurune illa bi enfusihim ve ma yeş'urun. Ve iza caethum ayetun kalu len nu'mine hatta nu'ta misle ma utiye rusulullah, allahu a'lemu haysu yec'alu risaleteh, seyusibullezine ecremu sagarun indallahi ve azabun şedidun bima kanu yemkurun. Fe men yuridillahu en yehdiyehu yeşrah sadrehu lil islam, ve men yurid en yudıllehu yec'al sadrehu dayyikan haracen, ke ennema yassa'adu fis semai, kezalike yec'alullahur ricse alallezine la yu'minun. Ve haza sıratu rabbike mustekim, kad fassalnal ayati li kavmin yezzekkerun. Lehum darus selami inde rabbihim ve huve veliyyuhum bima kanu ya'melun. Ve yevme yahşuruhum cemia, ya ma'şerel cinni kadisteksertum minel ins ve kale evliyauhum minel insi rabbenestemtea ba'duna biba'dın ve belagna ecelenellezi eccelte lena, kalen naru mesvakum halidine fiha illa ma şaallahu, inne rabbeke hakimun alim. Ve kezalike nuvelli ba'daz zalimine ba'dan bima kanu yeksibun. Ya ma'şerel cinni vel insi e lem ye'tikum rusulun minkum yakussune aleykum ayati ve yunzirunekum likae yevmikum haza, kalu şehidna ala enfusina ve garrethumul hayatud dunya ve şehidu ala enfusihim ennehum kanu kafirin. Zalike en lem yekun rabbuke muhlikel kura bi zulmin ve ehluha gafilun. Ve li kullin derecatun mimma amilu, ve ma rabbukebi gafilin amma ya'melun. Ve rabbukel ganiyyu zur rahmeh, in yeşe' yuzhibkum ve yestahlif min ba'dikum ma yeşau kema enşeekum min zurriyyeti kavmin aharin. İnne ma tuadune le atin ve ma entum bi mu'cizin. Kul ya kavmi'melu ala ma kanetikum inni amil, fe sevfe ta'lemune men tekunu lehu akıbetud dar, innehu la yuflihuz zalimun. Ve cealu lillahi mimma zeree minel harsi vel en'ami nasibenfe kalu haza lillahi bi za'mihim ve haza li şurekaina, fe ma kane li şurekaihim fe la yasılu ilallahi ve ma kane lillahi fe huve yasilu ila şurekaihim, sae ma yahkumun. Ve kezalike zeyyene li kesirin minel muşrikine katle evladihim şurekauhum li yurduhum ve li yelbisu aleyhim dinehum, ve lev şaellahu ma fealuhu fe zerhum ve ma yefterun. Ve kalu hazihi en'amun ve harsun hicrun la yat'amuha illa men neşau bi za'mihim ve en'amun hurrimet zuhuruha ve en'amun la yezkurunesmallahi aleyhaftiraen aleyh se yeczihim bima kanu yefterun. Ve kalu ma fi butuni hazihil en'ami halisatun li zukurina ve muharremun ala ezvacina, ve in yekun meyteten fe hum fihi şurekau, se yeczihim vasfehum, innehu hakimun alim. Kad hasirellezine katelu evladehum sefehan bi gayri ilmin ve harremu ma rezekahumullahuftiraen alallah, kad dallu ve ma kanu muhtedin. Ve huvellezi enşee cennatin ma'ruşatin ve gayre ma'ruşatin ven nahle vez zer'a muhtelifen ukuluhu vez zeytune ver rummane muteşabihen ve gayre muteşabih, kulu min semerihi iza esmere ve atu hakkahu yevme hasadihi ve la tusrifu, innehu la yuhibbul musrifin. Ve minel en'ami hamuleten ve ferşa, kulu mimma rezekakumullahu ve la tettebiu hutuvatiş şeytan,innehu lekum aduvvun mubin. Semaniyete ezvac, minad da'nisneyni ve minel ma'zisneyn, kul az zekereyni harreme emil unseyeyni emmeştemelet aleyhi erhamul unseyeyn, nebbiuni bi ilmin in kuntum sadıkin. Ve minel ibilisneyni ve minel bakarisneyn, kul az zekereyni harreme emil unseyeyni emmeştemelet aleyhi erhamul unseyeyn, em kuntum şuhedae iz vassakumullahu bi haza, fe men azlemu mimmeniftera alallahi keziben li yudillen nase bi gayri ilm, innallahe la yehdil kavmez zalimin. Kul la ecidu fi ma uhiye ileyye muharremen ala taimin yat'amuhu illa en yekune meyteten ev demen mesfuhan ev lahme hinzirin fe innehu ricsun ev fıskan uhille li gayrillahi bih, fe menidturra gayre bagın ve la adin fe inne rabbeke gafurun rahim. Ve alellezine hadu harremna kulle zi zufur, ve minel bakari vel ganemi harremna aleyhim şuhumehuma illa ma hamelet zuhuruhuma evil havaya ev mahteleta bi azm, zalike cezeynahum bi bagyihim ve inna le sadikun. Fe in kezzebuke fe kul rabbukum zu rahmetin vasi'ah, ve la yureddu be'suhu anil kavmil mucrimin. Seyekulullezine eşreku lev şaallahu ma eşrekna ve la abauna ve la harremna min şey', kezalike kezzebellezine min kablihim hatta zaku be'sena, kul hel indekum min ilmin fe tuhricuhu lena, in tettebiune illez zanne ve in entumilla tahrusun. Kul fe lillahil huccetul baligah, fe lev şae le hedakum ecmain. Kul helumme şuhedaekumullezine yeşhedune ennallahe harreme haza, fe in şehidu fe la teşhed meahum, ve la tettebi' ehvaellezine kezzebu bi ayatina vellezine la yu'minune bil ahireti ve hum bi rabbihim ya'dilun. Kul tealev etlu ma harreme rabbukum aleykum ella tuşriku bihi şey'a, ve bil valideyni ihsana, ve la taktulu evladekum min imlak, nahnu nerzukukum ve iyyahum, ve la takrebul fevahışe ma zahere minha ve ma batan, ve la taktulun nefselleti harremallahu illa bil hakk, zalikum vassakum bihi leallekum ta'kılun. Ve la takrebu malel yetimi illa billeti hiye ahsenu hatta yebluga eşuddeh, ve evful keyle vel mizane bil kıst, la nukellifu nefsen illa vus'aha ve iza kultum fa'dilu ve lev kane za kurba, ve bi ahdillahi evfu, zalikum vassakum bihi leallekum tezekkerun. Ve enne haza sırati mustekimen fettebiuh, ve la tettebius subule fe teferreka bikum an sebilih, zalikum vassakum bihi leallekum tettekun. Summe ateyna musel kitabe tamamen alellezi ahsene ve tafsilen li kulli şey'in ve huden ve rahmeten leallehum bi likai rabbihim yu'minun. Ve haza kitabun enzelnahu mubarekun fettebiuhu vetteku leallekum turhamun. En tekulu innema unzilel kitabu ala taifeteyni min kablina ve in kunna an dirasetihim le gafilin. Ev tekulu lev enna unzile aleynel kitabu le kunna ehda minhum, fe kad caekum beyyinetun min rabbikum ve huden ve rahmeh, fe men azlemu mimmen kezzebe bi ayatillahi ve sadefe anha, se neczillezine yasdifune an ayatina suel azabi bima kanu yasdifun. Hel yanzurune illa en te'tiyehumul melaiketu ev ye'tiye rabbuke ev ye'tiye ba'du ayati rabbik, yevme ye'ti ba'du ayati rabbike la yenfeu nefsen imanuha lem tekun amenet min kablu ev kesebet fi imaniha hayra, kul intezıru inna muntezırun. İnnellezine ferreku dinehum ve kanu şiyean leste minhum fi şey', innema emruhum ilallahi summe yunebbiuhum bima kanu yef'alun. Men cae bil haseneti fe lehu aşru emsaliha, ve men cae bis seyyieti fe la yucza illa misleha ve hum la yuzlemun. Kul inneni hedani rabbi ila sıratın mustekim dinen kıyamen millete ibrahime hanifa, ve ma kane minel muşrikin. Kul inne salati ve nusuki ve mahyaye ve memati lillahi rabbil alemin. La şerike leh, ve bi zalike umirtu ve ene evvelul muslimin. Kul e gayrallahi ebgi rabben ve huve rabbu kulli şey', ve la teksibu kullu nefsin illa aleyh, ve la teziru vaziretun vizre uhra, summe ila rabbikum merciukum fe yunebbiukum bima kuntum fihi tahtelifun. Ve huvellezi cealekum halaifelardı ve refea ba'dakum fevka ba'dın derecatin li yebluvekum fi ma atakum, inne rabbeke seriul ikabi ve innehu le gafurun rahim.

Translation (EN)

All praise is due to Allah, the Creator of the heavens and the earth, who has brought forth darkness and light. Yet, those who disbelieve equate others with their Lord. He is the One who created you from clay, then appointed for you a term. A specified term is with Him; yet you doubt. He is the God of the heavens and the earth; He knows what is within you and what you earn. Whenever a sign from their Lord came to them, they turned away from it. When the truth came to them, they denied it. The news of what they mocked will come to them. Have they not seen how many generations We have destroyed before them? We established them on the earth in a way that We have not established you, and We sent down abundant rain from the sky and caused rivers to flow beneath them. Yet, We destroyed them for their sins and raised up another generation after them. Even if We had sent down the Book to you written on paper, and they touched it with their hands, the disbelievers would still say, "This is nothing but clear magic." They said, "Why was not a messenger sent down to him?" If We had sent down an angel, We would have made him a man, and We would have confused them in the same doubt in which they are already confused. Indeed, many messengers were mocked before you, but those who ridiculed them were engulfed by what they used to mock. Say, "Travel through the earth and observe how was the end of those who denied." Say, "To whom belongs whatever is in the heavens and the earth?" Say, "It belongs to Allah." He has taken upon Himself mercy; indeed, He will surely gather you for the Day of Resurrection, about which there is no doubt. Those who have wronged themselves will not believe. To Him belongs whatever is in the night and the day. He is the Hearing, the Knowing. Say, "Shall I take for myself a protector other than Allah, the Creator of the heavens and the earth, who feeds but is not fed?" Say, "Indeed, I have been commanded to be the first of the Muslims," and never be among those who associate others with Allah. Say, "If I disobey my Lord, I fear the punishment of a tremendous Day." On that Day, whoever is turned away from the punishment, indeed, he has received mercy. This is the clear salvation. If Allah afflicts you with a hardship, none can remove it except Him. And if He intends for you good, none can repel His bounty. He is over all things Competent. He is the Sole Disposer over His servants. He is the All-Wise, the All-Aware. Say, "What thing is greater in testimony?" Say, "Allah is Witness between me and you. And this Qur'an has been revealed to me that I may warn you thereby and whomever it reaches. Do you truly testify that there are other gods with Allah?" Say, "I do not testify." Say, "He is but One God, and indeed, I am free of what you associate with Him." Those to whom We have given the Scripture recognize him as they recognize their own children; but indeed, a party of them conceals the truth while they know. And who is more unjust than one who invents a lie against Allah or denies His verses? Indeed, the wrongdoers will not succeed. On the Day of Judgment, We will gather them all, then We will say to those who associated others with Allah, "Where are your partners that you used to claim?" Then they will not find any escape except to say, "By Allah, our Lord, we were not those who associated." Look how they lie against themselves, and the false gods they invented have abandoned them. Among them are those who listen to you, but We have placed veils over their hearts so they do not understand it, and deafness in their ears. Even if they see every sign, they will not believe in them; and when they come to you to argue, the disbelievers say, "This is nothing but the tales of the ancients." They prevent others from the Qur'an and distance themselves from it. Thus, they only harm themselves, but they do not perceive it. When they are brought to the edge of the Fire and halted, you would see them saying, "If only we could be returned to the world, we would not deny the signs of our Lord and would be among the believers!" But no; what they had concealed before has now become evident to them. If they were returned, they would return to what was forbidden to them. Indeed, they are liars. They said, "Life is only this worldly life, and we will not be resurrected." If you could see them when they are presented before their Lord! Allah will say, "Is this not the truth?" They will reply, "Yes, by our Lord, it is the truth." Allah will then say, "Taste the punishment for your disbelief." Indeed, those who deny meeting Allah are the true losers; when the Hour comes upon them unexpectedly, they will bear their burdens on their backs and say, "Woe to us for what we have done in the world!" Look how evil is what they bear! The life of this world is nothing but play and amusement; and the abode of the Hereafter is better for those who fear Allah. Do you not understand? We certainly know that what they say grieves you; but they do not call you a liar; rather, the wrongdoers deny the signs of Allah knowingly. Many messengers were denied before you, and they endured denial and persecution until Our help came to them. There is no one who can change the words of Allah; indeed, news of the messengers has come to you. If their turning away grieves you, and if you had the power to penetrate the earth or ascend to the sky, you would have sought a miracle for them. If Allah had willed, He would have gathered them on guidance. So do not be among the ignorant. Only those who listen will respond to the call. The dead will be resurrected by Allah, and then they will be returned to Him. They said, "If only a sign had been sent down to him from his Lord!" Say, "Indeed, Allah is capable of sending down a sign, but most of them do not know." The animals that walk on the earth and the birds that fly with their wings are communities like you. We have not neglected anything in the Book; then to their Lord they will be gathered. Those who deny Our signs are in darkness, deaf and dumb. Allah leads astray whom He wills and guides whom He wills. Say, "If the punishment of Allah were to come upon you suddenly or openly, would any be destroyed except for the wrongdoing people?" Inform me. We only send messengers as bearers of good news and warners. Whoever believes and reforms, for them there is no fear, nor will they grieve. And those who deny Our signs will be afflicted with punishment for their transgressions. Say, "I do not possess the treasures of Allah, nor do I know the unseen; I am only a messenger." "I do not say anything except what is revealed to me." Say: "Are the one who sees and the one who does not see equal? Do you not reflect?" Warn those who fear their Lord, as they will be gathered to Him. They have no protector or intercessors other than Him. It is hoped that they may be conscious of Allah. Do not drive away those who call upon their Lord morning and evening, seeking His pleasure. You are not responsible for their account, nor are they responsible for your account, so that you do not become one of the wrongdoers by driving them away. Thus, We test them against each other, so that they may say, "Has Allah favored these over us?" Is Allah not most knowing of the grateful? When those who believe in Our verses come to you, say: "Peace be upon you." Your Lord has decreed upon Himself mercy: that whoever among you does an evil deed out of ignorance, then repents after that and reforms, indeed, he will find Allah Forgiving and Merciful. And We explain the verses in detail so that the path of the criminals may become distinct. Say: "I have been forbidden to worship those you invoke besides Allah." Say: "I will not follow your desires, for then I would have gone astray and would not be among the rightly guided." Say: "Indeed, I am on clear evidence from my Lord, while you have denied it. What I have is not in my control; the judgment belongs only to Allah. He relates the truth and is the best of judges." Say: "If what you seek to hasten were in my control, the matter would have been settled between me and you." Allah is most knowing of the wrongdoers. The keys of the unseen are with Him; none knows them except Him. He knows what is in the land and in the sea. Not a leaf falls but that He knows it, and there is no grain in the darkness of the earth, nor anything wet or dry, except that it is in a clear Book. It is He who takes you by night and knows what you earn by day, then He resurrects you therein, until the appointed term. Then to Him will be your return, and He will inform you of what you used to do. He is the sole Judge over His servants; He sends protectors over you. When death comes to one of you, Our messengers take him without failing, then they return him to his true Lord. Know that the judgment is His, and He is the swiftest of accountants. Say: "Who rescues you from the darkness of the land and the sea? You invoke Him in humility and privately, 'If He should save us from this, we will surely be among the grateful.'" Say: "Allah saves you from it and from every distress, yet you associate others with Him." Say: "He is the One who has power to send upon you punishment from above you or from beneath your feet, or to confuse you into sects and make you taste the violence of one another." Look how We explain the verses in various ways, so that they may understand. Indeed, your people have denied the Quran. Say: "I will not be the one to impose punishment upon you." There is a time for every news to come to pass, and you will soon know. When you see those who engage in dispute regarding Our verses, turn away from them until they engage in another topic. And if Satan causes you to forget, then do not sit with the wrongdoing people after remembering. There is no responsibility upon those who are conscious of Allah for their account. But it is only a reminder; perhaps they may be conscious. And leave those who take their religion as amusement and diversion, and whom the worldly life has deluded. And remind with the Quran, lest a soul be given up to destruction for what it has earned; it will have no protector or savior besides Allah, and even if it offers every ransom, it will not be accepted. Those are the ones who will face destruction for what they have earned. The angry drink and the painful torment are for them. Say: "Shall we turn back like one whom the devils have confused on the earth while our companions call us to the right path? After Allah has guided us to the right path, shall we invoke other than Allah, that which does not benefit us or harm us?" Say, "The right path is only the path of Allah. We have been commanded to establish prayer, submitting to the Lord of the worlds, and to fear Allah." To Him you will be gathered. Say: "Shall we turn back like one whom the devils have confused on the earth while our companions call us to the right path? After Allah has guided us to the right path, shall we invoke other than Allah, that which does not benefit us or harm us?" Say, "The right path is only the path of Allah. We have been commanded to establish prayer, submitting to the Lord of the worlds, and to fear Allah." To Him you will be gathered. It is He who created the heavens and the earth in truth; when He says "Be," it is. His word is the truth. The day the trumpet is blown, sovereignty belongs to Him. He knows the unseen and the seen. He is the All-Wise, the All-Aware. Ibrahim said to his father Azar, "Do you take idols as gods? Indeed, I see you and your people in clear error." We showed Ibrahim the dominion of the heavens and the earth, that he might be among those of certainty. When the night covered him, he saw a star and said, "This is my Lord!" But when it set, he said, "I do not love those that set." And when he saw the moon rising, he said, "This is my Lord!" But when it set, he said, "If my Lord does not guide me, I will surely be among the people of misguidance." And when he saw the sun rising, he said, "This is my Lord; this is greater!" But when it set, he said, "O my people! Indeed, I am disassociated from what you associate with Allah." "Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward the truth, and I am not of those who associate others with Allah." His people argued with him. He said, "Will you dispute with me concerning Allah while He has guided me? And I do not fear that which you associate with Him, unless my Lord should will something. My Lord encompasses all things in knowledge; will you not remember?" "And how should I fear what you have associated while you do not fear that you have associated with Allah that for which He has not sent down upon you any authority? So which of the two parties has more right to security, if you should know?" Indeed, security is for those who believe and do not mix their belief with injustice. Those are the ones who are truly guided. This is our proof to Ibrahim against his people. We elevate whom We will in degrees. Indeed, your Lord is Wise and Knowing. We gave him Ishaq and Yaqub, and each of them We guided. And before that, We guided Nuh and from his descendants, Dawud, Sulayman, Ayyub, Yusuf, Musa, and Harun - and thus do We reward the doers of good - and Zakariya, Yahya, Isa, and Ilyas - all of them were of the righteous - and Ismail, Al-Yasa, Yunus, and Lut - and all of them We preferred over the worlds. We gave him Ishaq and Yaqub, and each of them We guided. And before that, We guided Nuh and from his descendants, Dawud, Sulayman, Ayyub, Yusuf, Musa, and Harun - and thus do We reward the doers of good - and Zakariya, Yahya, Isa, and Ilyas - all of them were of the righteous - and Ismail, Al-Yasa, Yunus, and Lut - and all of them We preferred over the worlds. We gave him Ishaq and Yaqub, and each of them We guided. And before that, We guided Nuh and from his descendants, Dawud, Sulayman, Ayyub, Yusuf, Musa, and Harun - and thus do We reward the doers of good - and Zakariya, Yahya, Isa, and Ilyas - all of them were of the righteous - and Ismail, Al-Yasa. We guided Yunus and Lut - whom We exalted above the worlds - to the straight path. We chose some of their fathers, descendants, and brothers, and guided them to the straight path. This is the path of Allah, which He guides whom He wills among His servants. If they associate partners with Him, their deeds will be rendered void. Those to whom We have given the Book, authority, and prophethood are these. If the disbelievers deny them, We will appoint a nation that will not deny them in their place. These are the ones whom Allah has guided to the straight path; follow their way and say, "I do not ask you for any reward for this; it is only a reminder for all." They did not properly evaluate Allah when they said, "Allah has not revealed anything to any human." Say, "Who then sent down the Book which Moses brought as a light and guidance for the people? You write it on paper, showing some of it and concealing much. You have been taught what neither you nor your forefathers knew." Say, "Allah," then leave them in their confusion, playing. This is a blessed Book that We have revealed, confirming what was before it, to warn the Meccans and those around them. Those who believe in the Hereafter will believe in it and will continue to perform their prayers. Who is more unjust than one who fabricates a lie against Allah or says, "I have been inspired," when nothing has been revealed to him, and "I will reveal like what Allah has revealed"? If you could see them when the angels take their souls, striking their faces and their backs, saying, "Yield your souls! Today you will be recompensed with a humiliating punishment for what you used to say against Allah unjustly and for your arrogance towards His signs!" It will be said to them, "Indeed, you have come to Us one by one, as We created you the first time, and you have left behind what We granted you. We do not see with you your intercessors whom you claimed were partners with Allah. Indeed, the ties among you have been severed, and what you used to claim has left you." Indeed, Allah is the one who splits the seed and the fruit. He brings the dead to life. That is Allah; how can you turn away? He is the one who brings forth the dawn, and He made the night a time of rest, and He made the sun and the moon a measure of time. This is the decree of the All-Mighty, the All-Knowing. He is the one who created the stars so that you may find guidance in the darkness of the land and the sea. We have detailed the signs for a people who know. He created you from one soul, and made you settle in the wombs of your mothers. We have detailed the signs for a people who understand. He is the one who sends down water from the sky. With it, We have produced every plant; from it, We have produced grains in clusters, and from the buds of date palms, hanging clusters, and vineyards, olives, and pomegranates. Look at their fruits when they ripen. In these, there are indeed signs for the believers. While He created the jinn, the disbelievers associated partners with Allah. They blindly attributed to Him sons and daughters. Exalted is He above what they describe. He is the Creator of the heavens and the earth from nothing. How can He have children when He has no wife? He created all things; He knows all things. That is your Lord, Allah. There is no deity except Him, the Creator of all things. Therefore, worship Him; He is the Guardian over all things. Eyes cannot comprehend Him, but He comprehends all eyes. He is the Subtle, the All-Aware. Indeed, clear proofs have come to you from your Lord; whoever sees will benefit himself, and whoever is blind will harm himself. I am not a guardian over you. They say to you, "You have read," while We explain the signs in various ways for those who seek knowledge. Follow what has been revealed to you from your Lord; there is no deity except Him, and turn away from those who associate partners with Him. If Allah had willed... They did not worship idols. We did not make you a protector over them, nor are you their representative. Do not insult those they invoke besides Allah, lest they, in their ignorance, insult Allah. Thus, We have made the deeds of every community appear attractive to them; then their return is to their Lord, and He will inform them of what they used to do. If a miracle is shown to them, they will surely swear by all their strength that they will believe in it. Say: "Miracles are only with Allah"; do you not understand that when a miracle comes to them, they will not believe? We turn their hearts and their eyes away, just as they did not believe in it the first time; We leave them in their transgression, wandering blindly. If We were to send down angels to them, and the dead were to speak to them, and We were to gather everything before them, they would still not believe unless Allah wills; however, most of them do not know this. We have made the devils among jinn and men enemies to every prophet, whispering attractive words to one another to deceive. These devils do this so that the hearts of those who do not believe in the Hereafter are inclined towards those words, pleased with them, and continue to commit the sins they have earned. If your Lord had willed, they would not have done it; so leave them to their fabrications. "Should I seek a judge other than Allah while He has sent down to you the Book clearly?" Those to whom We have given the Book know that it has truly been sent down from your Lord. So do not be among the doubters! The word of your Lord has been completed in truth and justice. No one can change His words. He is All-Hearing, All-Knowing. If you obey the majority of those on earth, they will lead you astray from the way of Allah. They follow nothing but conjecture; they only guess. Indeed, your Lord knows best who has strayed from His path, and He knows best who are guided. If you believe in the signs of Allah, eat from that over which the name of Allah has been mentioned. What is the matter with you that you do not eat from that which has been mentioned with Allah's name, while He has made clear to you what is forbidden except for necessity? Indeed, many lead others astray by following their desires without knowledge. Your Lord knows best the transgressors. Leave open and secret sins. Those who earn sin will surely be recompensed for what they used to earn. Do not eat from that which has not been slaughtered in the name of Allah; doing so is indeed a transgression against Allah. Indeed, the devils whisper to their allies to argue with you; if you obey them, you will surely be among the polytheists. Is the one whom We have given a light by which to walk among the people, like one who is in darkness and cannot emerge from it? The disbelievers have been made to see their deeds as attractive. Thus, We have made leaders among every town who commit deceitful acts. Yet they do not perceive that they are deceiving themselves. When a sign comes to them, they say, "We will not believe until we are given the same as what was given to the messengers of Allah." Allah knows best whom to appoint as His messenger. A disgrace and severe punishment will reach those who commit sins because of their deceit. Allah opens the heart of whom He wills to Islam, and He constricts the heart of whom He wills, as if he were ascending to the heavens. Allah does this, leads astray those who do not believe. This is indeed the straight path of your Lord. We have elaborated the signs for those who take heed. For them is the abode of peace with their Lord, and He is their protector because of what they used to do. On the Day when Allah gathers them all, He will say, "O assembly of jinn! You misled many of mankind." Those who followed them among mankind will say, "Our Lord! Some of us benefited from others, and we have reached the term You appointed for us." He will say, "The Fire is your permanent abode, as Allah wills." Indeed, your Lord is Wise, Knowing. We will make some of the wrongdoers allies of others because of what they used to earn. "O assembly of jinn and mankind! Did not messengers come to you from among yourselves, reciting to you My signs and warning you of the meeting of this Day?" They will say, "We bear witness against ourselves." And the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers. This is because Allah would not unjustly destroy the towns while their people were unaware. For each of them are degrees according to what they earned. Your Lord is not unaware of what they do. Your Lord is Self-Sufficient and Full of Mercy. If He wills, He can do away with you and bring forth another people in your place. What has been promised to you will surely come to pass; you cannot escape it. Say, "O my people! Do what you are able to do; indeed, I will do [what I can]. You will surely know to whom will come a punishment that will disgrace him and who is a liar." The wrongdoers, without any doubt, will not succeed. They have set aside a share of Allah's creation from the animals and crops, saying, "This is for Allah," and "This is for our idols." What is for their idols is not given to Allah, but what is set aside for Allah is given to their idols; how evil is their judgment! Thus, those who serve the idols have made it seem good for the idol worshippers to kill their children in order to lead many astray and to confuse their religion. Had Allah willed, they would not have done it. Turn away from them and their lies. They claim, "These animals and crops are forbidden for anyone but whom we wish," and they do not mention the name of Allah when they slaughter some animals, thus attributing falsehood to Him. Allah will punish them for their fabrications. They said, "The offspring in the bellies of these animals are exclusively for our males and forbidden to our wives. But if it is stillborn, then they all share in it." Allah will punish them for such statements, for He is Wise, Knowing. Those who kill their children in ignorance and declare the blessings Allah has provided for them as unlawful have certainly gone astray; they are indeed not on the right path. It is Allah who has created gardens with trellises and without, and He has created crops of various flavors, and the date palm, and the pomegranate, similar and dissimilar. Eat of the fruit when they ripen, and give its due on the day of harvest; and do not waste, for Allah does not like the wasteful. It is Allah who created the animals for burden and for slaughter. Eat of the provision Allah has provided for you, and do not follow the footsteps of Satan; indeed, he is to you a manifest enemy. Eight pairs: of sheep two and of goats two; say, "Has He forbidden the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge if you are among the truthful." And of camels two, and of cattle two; say, "Has He forbidden the two males, or the two females, or what the wombs of the two females contain? Or were you witnesses when Allah commanded you this?" Who is more unjust than one who invents a lie against Allah to mislead mankind by his own desires? Indeed, Allah does not guide the wrongdoing people. "Was you present when He commanded you these things?" Who is more unjust than those who fabricate lies against Allah to lead people astray from what they do not know? Allah does not guide the unjust people. Say: "In what has been revealed to me, I find no command to eat anything that is dead, or blood poured forth, or the flesh of swine, for that is impure, and to eat from animals that have been slaughtered in the name of other than Allah is forbidden; but whoever is forced by necessity, without willful disobedience or transgressing due limits, there is no sin upon him. Indeed, your Lord is Forgiving and Merciful." We prohibited the Jews every animal with claws; and of the cattle and the sheep, We prohibited their fat, except what is on their backs or their entrails or what is mixed with bone. This is a recompense for their transgression. Indeed, We are truthful. If they deny you, say: "Your Lord's mercy is vast; and His punishment cannot be repelled from the guilty people." Those who associate partners with Allah will say: "If Allah had willed, neither we nor our forefathers would have worshiped anything other than Him, nor would we have made anything unlawful." Those before them said the same until they tasted Our punishment. Say to them: "Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you do nothing but guess." Say: "The conclusive evidence belongs to Allah. If He had willed, He would have guided you all." Say: "Bring forth your witnesses who will testify that Allah has prohibited this." If they testify, do not testify with them; and do not follow the desires of those who deny Our signs and do not believe in the Hereafter; they make others equal to their Lord. Say: "Come, I will inform you of what your Lord has prohibited to you: that you associate nothing with Him, and to parents, good treatment; and do not kill your children for fear of poverty; We provide for them and for you. And do not approach immoralities, whether open or concealed. And do not kill the soul which Allah has forbidden, except by right. This has He instructed you that you may use reason." And do not approach the orphan's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not burden a soul beyond its capacity. And when you speak, be just, even if it concerns a near relative. And fulfill the covenant of Allah. This has He instructed you that you may remember. And this is My straight path, so follow it. And do not follow other ways, for they will separate you from His way. This has He instructed you that you may become righteous. Then We gave Moses the Scripture, completing Our favor upon the one who does good and explaining all things in detail and as guidance and mercy, that perhaps they would believe in the meeting with their Lord. This is a blessed Book which We have revealed; so follow it. And do not say, "If only we had been given a Scripture like those two peoples," or "If we had been given a Book, we would have been better guided than them." For indeed, there has come to you clear proof from your Lord, and guidance and mercy. So who is more unjust than one who denies the signs of Allah and turns away from them? We will make those who turn away from Our signs taste a severe punishment because of their turning away. This is a blessed Book which We have revealed; so follow it. And do not say, "If only we had been given a Scripture like those two peoples," or "If we had been given a Book, we would have been better guided than them." For indeed, there has come to you clear proof from your Lord, and guidance and mercy. So who is more unjust than one who denies the signs of Allah and turns away from them? We will make those who turn away from Our signs taste a severe punishment because of their turning away. This is a blessed Book which We have revealed; so follow it. It is the Book; follow it. "Do not say, 'We have no knowledge of what the two communities before us read,' or 'If a Book were sent down to us, we would be more guided than they.' Beware, lest you be shown mercy. Indeed, it has come to you from your Lord as a proof, a guide, and a mercy. Who is more unjust than one who denies the signs of Allah and turns away from them? We will punish those who turn away from Our signs with a severe punishment because of their turning away. Are they waiting for the angels to come to them, or for your Lord to come, or for some of the signs of your Lord to come? The day some of the signs of your Lord come, no soul will benefit from its faith if it had not believed before or earned through its faith some good. Say to them, 'Wait, indeed we are waiting.' You have no relation with those who have divided their religion and become sects. Their affair is with Allah; He will inform them of what they used to do. Whoever brings a good deed will have ten times its like, and whoever brings an evil deed will be recompensed only with its equivalent; and they will not be wronged. "Indeed, my Lord has guided me to a straight path, to an upright religion, the religion of Ibrahim, who was not of those who associate others with Allah." Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. He has no partner; thus I have been commanded, and I am the first of the Muslims." Say, "Should I seek a lord other than Allah while He is the Lord of all things? And no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that in which you used to differ." It is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] to test you in what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.

8

Enfâl

The Surah Al-Anfal is a chapter of the Qur'an that exalts the victory, resilience, and sense of justice of Muslims. This Surah addresses the themes of war and struggle while simultaneously reminding the servants of their devotion to Allah and the assistance that comes from Him. When recited, Surah Al-Anfal brings tranquility and courage to the hearts, particularly standing out as a guide during challenging times. It carries important messages to strengthen the spirit of social solidarity and mutual assistance among Muslims. For those seeking spiritual fortification alongside daily worship, reciting this Surah will open a spiritual horizon. You can find more information on our pages to explore the profound meanings of Surah Al-Anfal.

9

Tevbe

Surah At-Tawbah delves deeply into the themes of repentance and forgiveness. This Surah, which opens the doors of salvation and mercy for Muslims, stands out with its unique volume and depth of meaning. Tawbah calls for a sincere return to Allah for the forgiveness of sins and the manifestation of Divine mercy. While serving as a source of hope during difficult times, it enhances trust and devotion to Allah. It is particularly recommended to recite this Surah at moments when sinners turn their faces towards Allah. This beautiful page of the Qur'an can provide spiritual balance and tranquility when read with longing and supplication. Understanding and implementing Surah At-Tawbah holds significant importance in the spiritual journeys of individuals.

10

Yûnus

Surah Yunus is the 10th chapter of the Holy Qur'an, notable for its profound meanings and teachings. This surah is known as a powerful text that comforts the hearts of the believers and guides them in their troubles. When recited during difficult times, it instills patience and tranquility; in moments of despair, it serves as a source of consolation. Surah Yunus, especially when recited with prayer and intention, brings forth a tranquility overflowing with Allah's mercy. Recite this surah frequently to clarify your thoughts, attain inner peace, and gain spiritual strength on your life journey. Reading Surah Yunus is not just an act of worship but also a source of healing for your soul.