Bakara
"Surah Al-Baqarah stands before us as an important text that brings tranquility to the hearts of Muslims and guides their lives. This surah is not only an act of worship but also serves as a guiding beacon in many aspects of life. Frequently recited in contemporary times, Surah Al-Baqarah not only leaves a spiritual impact on the individual but also acts as a refuge during times of difficulty. It is recommended to recite this surah during the trials, uncertainties, and stressful moments we encounter in daily life, as it provides strength and patience to the believers. If you wish to feel spiritually rejuvenated, incorporate Surah Al-Baqarah into your life by your choice."
Transliteration
Elif, lam, mim. Zalikel kitabu la reybe fih, huden lil muttekin. Ellezine yu'minune bil gaybi ve yukimunes salate ve mimma razaknahum yunfikun. Vellezine yu'minune bi ma unzile ileyke ve ma unzile min kablik ve bil ahireti hum yukınun. Ulaike ala huden min rabbihim ve ulaike humul muflihun. İnnellezine keferu sevaun aleyhim e enzertehum em lem tunzirhum la yu'minun. Hatemallahu ala kulubihim ve ala sem'ıhim, ve ala ebsarihim gışaveh, ve lehum azabun azim. Ve minen nasi men yekulu amenna billahi ve bil yevmil ahıri ve ma hum bi mu'minin. Yuhadiunallahe vellezine amenu, ve ma yahdeune illa enfusehum ve ma yeş'urun. Fi kulubihim maradun, fe zadehumullahu marada ve lehum azabun elimun bi ma kanu yekzibun. Ve iza kile lehum la tufsidu fil ardı, kalu innema nahnu muslihun. E la innehum humul mufsidune ve lakin la yeş'urun. Ve iza kile lehum aminu kema amenen nasu kalu e nu'minu kema amenes sufehau, e la innehum humus sufehau ve lakin la ya'lemun. Ve iza lekullezine amenu kalu amenna, ve iza halev ila şeyatinihim, kalu inna meakum, innema nahnu mustehziun. Allahu yestehziu bihim ve yemudduhum fi tugyanihim ya'mehun. Ulaikellezineşterevud dalalete bil huda, fe ma rabihat ticaretuhum ve ma kanu muhtedin. Meseluhum ke meselillezistevkade nara, fe lemma edaet ma havlehu zeheballahu bi nurihim ve terekehum fi zulumatin la yubsirun. Summun bukmun umyun fe hum la yerciun. Ev ke sayyibin mines semai fihi zulumatun ve ra'dun ve berk, yec'alune esabiahum fi azanihim mines savaiki hazaral mevt, vallahu muhitun bil kafirin. Yekadul berku yahtafu ebsarehum kullema edae lehum meşev fihi, ve iza azleme aleyhim kamu ve lev şaellahu le zehebe bi sem'ihim ve ebsarihim innallahe ala kulli şey'in kadir. Ya eyyuhen nasu'budu rabbekumullezi halakakum vellezine min kablikum leallekum tettekun. Ellezi ceale lekumul arda firaşen ves semae binaa, ve enzele mines semai maen fe ahrece bihi mines semarati rızkan lekum, fe la tec'alu lillahi endaden ve entum ta'lemun. Ve in kuntum fi reybin mimma nezzelna ala abdina fe'tu bi suretin min mislihi, ved'u şuhedaekum min dunillahi in kuntum sadıkin. Fe in lem tef'alu ve len tef'alu fettekun narelleti vakuduhan nasu vel hicaratu, uiddet lil kafirin. Ve beşşirillezine amenu ve amilus salihati enne lehum cennatin tecri min tahtihel enhar, kullema ruziku minha min semeretin rızkan kalu hazellezi ruzıkna min kabl ve utu bihi muteşabiha, ve lehum fiha ezvacun mutahharatun ve hum fiha halidun. İnnallahe la yestahyi en yadribe meselen ma beudaten fe ma fevkaha fe emmellezine amenu fe ya'lemune ennehul hakku min rabbihim, ve emmellezine keferu fe yekulune maza eradallahu bi haza mesela, yudıllu bihi kesiran ve yehdi bihi kesira ve ma yudıllu bihi illel fasıkin. Ellezine yenkudune ahdallahi min ba'di misakıh, ve yaktaune ma emerallahu bihi en yusale ve yufsidune fil ard ulaike humul hasirun. Keyfe tekfurune billahi ve kuntum emvaten fe ahyakum, summe yumitukum summe yuhyikum summe ileyhi turceun. Huvellezi halaka lekum ma fil ardı cemian summesteva iles semai fe sevvahunne seb'a semavat, ve huve bi kulli şey'in alim. Ve iz kale rabbuke lil melaiketi inni cailun fil ardı halifeh, kalu e tec'alu fiha men yufsidu fiha ve yesfikud dima, ve nahnu nusebbihu bi hamdike ve nukaddisu lek, kale inni a'lemu ma la ta'lemun. Ve alleme ademel esmae kulleha summe aradahum alel melaiketi fe kale enbiuni bi esmai haulai in kuntum sadikin. Kalu subhaneke la ilme lena illa ma allemtena inneke entel alimul hakim. Kale ya ademu enbi'hum bi esmaihim, fe lemma enbeehum bi esmaihim, kale e lem ekul lekum inni a'lemu gaybes semavati vel ardı ve a'lemu ma tubdune ve ma kuntum tektumun. Ve iz kulna lil melaiketiscudu li ademe fe secedu illa iblis, eba vestekbere ve kane minel kafirin. Ve kulna ya ademuskun ente ve zevcukel cennete ve kula minha ragaden haysu şi'tuma ve la takraba hazihiş şecerete fe tekuna minez zalimin. Fe ezellehumaş şeytanu anha fe ahrecehuma mimma kana fih, ve kulnahbitu ba'dukum li ba'din aduvv, ve lekum fil ardı mustekarrun ve metaun ila hin. Fe telekka ademu min rabbihi kelimatin fe tabe aleyh, innehu huvet tevvabur rahim. Kulnahbitu minha cemia, fe imma ye'tiyennekum minni hudenfe men tebia hudaye fe la havfun aleyhim ve la hum yahzenun. Vellezine keferu ve kezzebu bi ayatina ulaike ashabun nar, hum fiha halidun. Ya beni israilezkuru ni'metiyelleti en'amtu aleykum ve evfu bi ahdi ufi bi ahdikum ve iyyaye ferhebun. Ve aminu bi ma enzeltu musaddikan li ma meakum ve la tekunu evvele kafirin bih, ve la teşteru bi ayati semenen kalilen ve iyyaye fettekuni. Ve la telbisul hakka bil batılı ve tektumul hakka ve entum ta'lemun. Ve ekimus salate ve atuz zekate verkeu mear rakiin. E te'murunen nase bil birri ve tensevne enfusekum ve entum tetlunel kitab e fe la ta'kılun. Vesteinu bis sabri ves salat, ve inneha le kebiretun illa alel haşiin. Ellezine yezunnune ennehum mulaku rabbihim ve ennehum ileyhi raciun. Ya beni israilezkuru ni'metiyelleti en'amtu aleykum ve enni faddaltukum alel alemin. Vetteku yevmen la teczi nefsun an nefsin şey'en ve la yukbelu minha şefaatun ve la yu'hazu minha adlun ve la hum yunsarun. Ve iz necceynakum min ali fir'avne yesumunekum suel azabi yuzebbihune ebnaekum ve yestahyune nisaekum ve fi zalikum belaun min rabbikum azim. Ve iz farakna bikumul bahre fe enceynakum ve agrakna ale fir'avne ve entum tenzurun. Ve iz vaadna musa erbaine leyleten summettehaztumul icle min ba'dihi ve entum zalimun. Summe afevna ankum min ba'di zalike leallekum teşkurun. Ve iz ateyna musal kitabe vel furkane leallekum tehtedun. Ve iz kale musa li kavmihi ya kavmi innekum zalemtum enfusekum bittihazikumul icle fe tubu ila bariikum faktulu enfusekum zalikum hayrun lekum inde bariikum fe tabe aleykum innehu huvet tevvabur rahim. Ve iz kultum ya musa len nu'mine leke hatta nerallahe cehreten fe ehazetkumus saikatu ve entum tenzurun. Summe beasnakum min ba'di mevtikum leallekum teşkurun. Ve zallelna aleykumul gamame ve enzelna aleykumul menne ves selva kulu min tayyibati ma razaknakum ve ma zalemuna ve lakin kanu enfusehum yazlimun. Ve iz kulnadhulu hazihil karyete fe kulu minha haysu şi'tum ragaden vedhulul babe succeden ve kulu hıttatun nagfir lekum hatayakum ve senezidul muhsinin. Fe beddelellezine zalemu kavlen gayrellezi kile lehum fe enzelna alellezine zalemu riczen mines semai bima kanu yefsukun. Ve izisteska musa li kavmihi fe kulnadrib bi asakel hacer fenfeceret minhusneta aşrete ayna, kad alime kullu unasin meşrebehum kulu veşrebu min rızkıllahi ve la ta'sev fil ardı mufsidin. Ve iz kultum ya musa len nasbira ala taamin vahidin fed'u lena rabbeke yuhric lena mimma tunbitulardu min bakliha ve kıssaiha ve fumiha ve adesiha ve basaliha, kale e testebdilunellezi huve edna billezi huve hayr, ihbitu mısran fe inne lekum ma seeltum ve duribet aleyhimuz zilletu vel meskenetu ve bau bi gadabin minallah, zalike bi ennehum kanu yekfurune bi ayatillahi ve yaktulunen nebiyyine bi gayril hak, zalike bi ma asav ve kanu ya'tedun. İnnellezine amenu vellezine hadu ven nasara ves sabiine men amene billahi vel yevmil ahiri ve amile salihan fe lehum ecruhum inde rabbihim, ve la havfun aleyhim ve la hum yahzenun. Ve iz ehazna misakakum ve refa'na fevkakumut tur huzu ma ateynakum bi kuvvetin vezkuru ma fihi leallekum tettekun. Summe tevelleytum min ba'di zalik, fe lev la fadlullahi aleykum ve rahmetuhu le kuntum minel hasirin. Ve lekad alimtumullezine'tedev minkum fis sebti fe kulna lehum kunu kıradeten hasiin. Fe cealnaha nekalen li ma beyne yedeyha ve ma halfeha ve mev'ızaten lil muttakin. Ve iz kale musa li kavmihi innallahe ye'murukum en tezbehu bakarah, kalu e tettehızuna huzuva, kale euzu billahi en ekune minel cahilin. Kalud'u lena rabbeke yubeyyin lena ma hiy, kale innehu yekulu inneha bakaratun la faridun ve la bikr, avanun beyne zalik fef'alu ma tu'merun. Kalud'u lena rabbeke yubeyyin lena ma levnuha, kale innehu yekulu inneha bakaratun safrau, fakiun levnuha tesurrun nazırin. Kalud'u lena rabbeke yubeyyin lena ma hiye, innel bakara teşabehe aleyna, ve inna in şaallahu le muhtedun. Kale innehu yekulu inneha bakaratun la zelulun tusirul arda ve la teskıl hars, musellemetun la şiyete fiha kalul'ane ci'te bil hakk, fe zebehuha ve ma kadu yef'alun. Ve iz kateltum nefsen feddare'tum fiha vallahu muhricun ma kuntum tektumun. Fe kulnadribuhu bi ba'dıha kezalike yuhyillahul mevta ve yurikum ayatihi leallekum ta'kılun. Summe kaset kulubukum min ba'di zalike fe hiye kel hıcareti ev eşeddu kasveh, ve inne minel hıcareti lema yetefecceru minhul enhar, ve inne minha lema yeşşakkaku fe yahrucu minhul mau, ve inne minha lemayehbitu min haşyetillah, ve mallahu bi gafilin amma ta'melun. E fe tatmeune en yu'minu lekum ve kad kane ferikun minhum yesmeune kelamallahi summe yuharrifunehu min ba'di ma akaluhu ve hum ya'lemun. Ve iza lekullezine amenu kalu amenna, ve iza hala ba'duhum ila ba'din kalu e tuhaddisunehum bi ma fetehallahu aleykum li yuhaccukum bihi inde rabbikum e fe la ta'kılun. E ve la ya'lemune ennallahe ya'lemu ma yusirrune ve ma yu'linun. Ve minhum ummiyyune la ya'lemunel kitabe illa emaniyye ve in hum illa yezunnun. Fe veylun lillezine yektubunel kitabe bi eydihim summe yekulune haza min indillahi li yeşteru bihi semenen kalila, fe veylun lehum mimma ketebet eydihim ve veylun lehum mimma yeksibun. Ve kalu len temessenen naru illa eyyamen ma'dudeh, kul ettehaztum indallahi ahden fe len yuhlifallahu ahdehu em tekulune alallahi ma la ta'lemun. Bela men kesebe seyyieten ve ehatat bihi hatietuhu fe ulaike ashabun nar, hum fiha halidun. Vellezine amenu ve amilus salihati ulaike ashabul cenneh, hum fiha halidun. Ve iz ehazna misaka beni israile la ta'budune illallahe ve bil valideyni ihsanen ve zil kurbavel yetama vel mesakini ve kulu lin nasi husnen ve ekimus salate ve atuz zekat, summe tevelleytum illa kalilen minkum ve entum mu'ridun. Ve iz ehazna misakakum la tesfikune dimaekum ve la tuhricune enfusekum min diyarikum summe ekrartum ve entum teşhedun. Summe entum haulai taktulune enfusekum ve tuhricune ferikan minkummin diyarihim, tezaharune aleyhim bil ismi vel udvan, ve in ye'tukum usara tufaduhum ve huve muharremun aleykum ihracuhum e fe tu'minune bi ba'dil kitabive tekfurune bi ba'd, fe ma cezau men yef'alu zalike minkum illa hızyun fil hayatid dunya, ve yevmel kıyameti yureddune ila eşeddil azab, ve mallahu bi gafilin amma ta'melun. Ulaikellezineşteravul hayated dunya bil ahireti, fe la yuhaffefu anhumul azabu ve la hum yunsarun. Ve lekad ateyna musal kitabe ve kaffeyna min ba'dihi bir rusuli ve ateyna isabne meryemel beyyinati ve eyyednahu bi ruhil kudus, e fe kullema caekum resulun bima la tehva enfusukumustekbertum, fe ferikan kezzebtum ve ferikan taktulun. Ve kalu kulubuna gulf, bel leanehumullahu bi kufrihim fe kalilen ma yu'minun. Ve lemma caehum kitabun min indillahi musaddikun lima meahum, ve kanu min kablu yesteftihune alellezine keferu, fe lemma caehum ma arafu keferu bihi, fe la'netullahi alel kafirin. Bi'semeşterav bihi enfusehum en yekfuru bi ma enzelallahu bagyen en yunezzilallahu min fadlihi ala men yeşau min ibadih, fe bau bi gadabin ala gadab, ve lil kafirine azabun muhin. Ve iza kile lehum aminu bi ma enzelallahu kalu nu'minu bi ma unzile aleyna ve yekfurune bi ma veraehu ve huvel hakku musaddikan lima meahum kul fe lime taktulune enbiyaallahi min kablu in kuntum mu'minin. Ve lekad caekum musa bil beyyinati summettehaztumul icle min ba'dihi ve entum zalimun. Ve iz ehazna misakakum ve refa'na fevkakumut tur, huzu ma ateynakum bi kuvvetin vesmeu kalu semi'na ve aseyna ve uşribu fi kulubihimul icle bi kufrihim kul bi'se ma ye'murukum bihi imanukum in kuntum mu'minin. Kul in kanet lekumud darul ahiretu indallahi halisaten min dunin nasi fe temennevul mevte in kuntum sadikin. Ve len yetemennevhu ebeden bima kaddemet eydihim vallahu alimun biz zalimin. Ve le tecidennehum ahrasan nasi ala hayatin, ve minellezine eşraku yeveddu ehaduhum lev yuammeru elfe seneh, ve ma huve bi muzahzihıhi minel azabi en yuammer, vallahu basirun bima ya'melun. Kul men kane aduvven li cibrile fe innehu nezzelehu ala kalbike bi iznillahi musaddikan lima beyne yedeyhi ve huden ve buşra lil mu'minin. Men kane aduvven lillahi ve melaiketihi ve rusulihi ve cibrile ve mikale fe innallahe aduvvun lil kafirin. Ve lekad enzelna ileyke ayatin beyyinat, ve ma yekfuru biha illel fasikun. E ve kullema ahedu ahden nebezehu ferikun minhum bel ekseruhum la yu'minun. Ve lemma caehum resulun min indillahi musaddikun lima meahum nebeze ferikun minellezine utul kitab, kitaballahi verae zuhurihim ke ennehum la ya'lemun. Vettebeu ma tetluş şeyatinu ala mulki suleyman ve ma kefere suleymanu ve lakinneş şeyatine keferu yuallimunen nases sihra, ve ma unzile alel melekeyni bi babile harute ve marut, ve ma yuallimani min ehadin hatta yekula innema nahnu fitnetun fe la tekfur fe yeteallemune minhuma ma yuferrikune bihi beynel mer'i ve zevcih, ve ma hum bi darrine bihi min ehadin illa bi iznillah, ve yeteallemune ma yadurruhum ve la yenfeuhum ve lekad alimu le menişterahu ma lehu fil ahireti min halakın, ve le bi'se ma şerev bihi enfusehum lev kanu ya'lemun. Ve lev ennehum amenu vettekav le mesubetun min indillahi hayr, lev kanu ya'lemun. Ya eyyuhellezine amenu la tekulu raina ve kulunzurna vesmeu ve lil kafirine azabun elim. Ma yeveddullezine keferu min ehlil kitabi ve lel muşrikine en yunezzele aleykum min hayrin min rabbikum vallahu yahtassu bi rahmetihi men yeşau, vallahu zul fadlil azim. Ma nensah min ayetin ev nunsiha ne'ti bi hayrin minha ev misliha e lem ta'lem ennallahe ala kulli şey'in kadir. E lem ta'lem ennellahe lehu mulkus semavati vel ard, ve ma lekum min dunillahi min veliyyin ve la nasir. Em turidune en tes'elu resulekum kema suile musa min kabl, ve men yetebeddelil kufra bil imani fe kad dalle sevaes sebil. Vedde kesirun min ehlil kitabi lev yeruddunekum min ba'di imanikum kuffara, haseden min indi enfusihim min ba'di ma tebeyyene lehumul hakk, fa'fu vasfehu hatta ye'tiyallahu bi emrih, innallahe ala kulli şey'in kadir. Ve ekimus salate ve atuz zekat, ve ma tukaddimu li enfusikum min hayrin teciduhu indallah innallahe bi ma ta'melune basir. Ve kalu len yedhulel cennete illa men kane huden ev nasar, tilke emaniyyuhum kul hatu burhanekum in kuntum sadikin. Bela men esleme vechehu lillahi ve huve muhsinun fe lehu ecruhu inde rabbihi, ve la havfun aleyhim ve la hum yahzenun. Ve kaletil yahudu leysetin nasara ala şey' ve kaletin nasara leysetil yahudu ala şey'in ve hum yetlunel kitab, kezalike kalellezine la ya'lemune misle kavlihim, fallahu yahkumu beynehum yevmel kıyameti fima kanu fihi yahtelifun. Ve men azlemu mimmen menea mesacidallahi en yuzkere fihesmuhu ve sea fi harabiha ulaike ma kane lehum en yedhuluha illa haifin lehum fid dunya hızyun ve lehum fil ahireti azabun azim. Ve lillahil meşriku vel magribu fe eynema tuvellu fe semme vechullah innallahe vasiun alim. Ve kaluttehazellahu veleden, subhaneh, bel lehu ma fis semavati vel ard, kullun lehu kanitun. Bedius semavati vel ard, ve iza kada emren fe innema yekulu lehu kun fe yekun. Ve kalellezine la ya'lemune lev la yukellimunallahu ev te'tina ayeh, kezalike kalellezine min kablihim misle kavlihim, teşabehet kulubuhum, kad beyyennal ayati li kavmin yukınun. İnna erselnake bil hakkı beşiren ve neziren, ve la tus'elu an ashabil cahim. Ve len terda ankel yahudu ve len nasara hatta tettebia milletehum kul inne hudallahi huvel huda ve leinitteba'te ehvaehum ba'dellezi caeke minel ilmi, ma leke minallahi min veliyyin ve la nasir. Ellezine ateynahumul kitabe yetlunehu hakka tilavetih ulaike yu'minune bih, ve men yekfur bihi fe ulaike humul hasirun. Ya beni israilezkuru ni'metiyelleti en'amtu aleykum ve enni faddaltukum alel alemin. Vetteku yevmen la teczi nefsun an nefsin şey'en ve la yukbelu minha adlun ve la tenfeuha şefaatun ve la hum yunsarun. Ve izibtela ibrahime rabbuhu bi kelimatin fe etemmehun, kale inni cailuke lin nasi imama, kale ve min zurriyyeti kale la yenalu ahdiz zalimin. Ve iz cealnal beyte mesabeten lin nasi ve emna, vettehizu min makamı ibrahime musalla ve ahidna ila ibrahime ve ismaile en tahhira beytiye lit taifine vel akifine ver rukkais sucud. Ve iz kale ibrahimu rabbic'al haza beleden aminen verzuk ehlehu mines semerati men amene minhum billahi vel yevmil ahir, kale ve men kefere fe umettiuhu kalilen summe adtarruhu ila azabin nar, ve bi'sel masir. Ve iz yerfeu ibrahimul kavaide minel beyti veismail rabbena tekabbel minna inneke entes semiul alim. Rabbena vec'alna muslimeyni leke ve min zurriyyetina ummeten muslimeten leke ve erina menasikena ve tub aleyna, inneke entet tevvabur rahim. Rabbena veb'as fihim resulen minhum yetlu aleyhim ayatike ve yuallimuhumul kitabe vel hikmete ve yuzekkihim inneke entel azizul hakim. Ve men yergabu an milleti ibrahime illa men sefihe nefseh, ve lekadistafeynahufid dunya, ve innehu filahireti le mines salihin. İz kale lehu rabbuhu eslim kale eslemtu li rabbil alemin. Ve vassa biha ibrahimu benihi ve ya'kub, ya beniyye innallahestafa lekumud dine fe la temutunne illa ve entum muslimun. Em kuntum şuhedae iz hadara ya'kubel mevtu, iz kale li benihi ma ta'budune min ba'di kalu na'budu ilaheke ve ilahe abaike ibrahime ve ismaile ve ishaka ilahen vahida ve nahnu lehu muslimun. Tilke ummetun kad halet, leha ma kesebet ve lekum ma kesebtum, ve la tus'elune amma kanu ya'melun. Ve kalu kunu huden ev nasara tehtedu kul bel millete ibrahime hanifa, ve ma kane minel muşrikin. Kulu amenna billahi ve ma unzile ileyna ve ma unzile ila ibrahime ve ismaile ve ishaka ve ya'kube vel esbatı ve ma utiye musa ve isa ve ma utiyen nebiyyune min rabbihim, la nuferriku beyne ehadin minhum ve nahnu lehu muslimun. Fe in amenu bi misli ma amentum bihi fe kadihtedev ve in tevellev fe innema hum fi şikak fe se yekfike humullah, ve huves semiul alim. Sıbgatallah ve men ahsenu minallahi sıbgaten, ve nahnu lehu abidun. Kul e tuhaccunena fillahi ve huve rabbuna ve rabbukum, ve lena a'maluna ve lekum a'malukum ve nahnu lehu muhlisun. Em tekulune inne ibrahime ve ismaile ve ishaka ve ya'kube vel esbata kanu huden ev nasara kul e entum a'lemu emillah, ve men azlemu mimmen keteme şehadeten indehu minallah, ve mallahu bi gafilin amma ta'melun. Tilke ummetun kad halet leha ma kesebet ve lekum ma kesebtum ve la tus'elune amma kanu ya'melun. Se yekulus sufehau minen nasi ma vellahum an kıbletihimulleti kanu aleyha kul lillahil meşrıku vel magrıb, yehdi men yeşau ila sıratın mustakim. Ve kezalike cealnakum ummeten vasatan li tekunu şuhedae alen nasi ve yekuner resulu aleykum şehida, ve ma cealnal kıbletelleti kunte aleyha illa li na'leme men yettebiur resule mimmen yenkalibu ala akibeyh, ve in kanet le kebireten illa alellezine hedallah ve ma kanallahu li yudia imanekum innallahe bin nasi le raufun rahim. Kad nera tekallube vechike fis semai, fe le nuvelliyenneke kıbleten terdaha, fe velli vecheke şatral mescidil haram, ve haysu ma kuntum fe vellu vucuhekum şatrah, ve innellezine utul kitabe le ya'lemune ennehul hakku min rabbihim ve mallahu bi gafilin amma ya'melun. Ve le in eteytellezine utul kitabe bi kulli ayetin ma tebiu kıbletek ve ma ente bi tabiın kıbletehum, ve ma ba'duhum bi tabiın kıblete ba'd, ve le initteba'te ehvaehum min ba'di ma caeke minel ilmi inneke izen le minez zalimin. Ellezine ateynahumul kitabe ya'rifunehu kema ya'rifune ebnaehum ve inne ferikan minhum le yektumunel hakka ve hum ya'lemun. El hakku min rabbike fe la tekunenne minel mumterin. Ve li kullin vichetun huve muvelliha festebikul hayrat, eyne ma tekunu ye'ti bikumullahu cemia, innallahe ala kulli şey'in kadir. Ve min haysu harecte fe velli vecheke şatral mescidil haram, ve innehu lel hakku min rabbik, ve mallahu bi gafilin amma ta'melun. Ve min haysu harecte fe velli vecheke şatral mescidil haram, ve haysu ma kuntum fe velluvucuhekum şatrahu li ella yekune lin nasi aleykum hucceh, illellezine zalemu minhum fe la tahşevhum vahşevni ve li utimme ni'meti aleykum ve leallekum tehtedun. Kema erselna fikum resulen minkum yetlu aleykum ayatina ve yuzekkikum ve yuallimukumul kitabe vel hikmete ve yuallimukum ma lem tekunu ta'lemun. Fezkuruni ezkurkum veşkuru li ve la tekfurun. Ya eyyuhellezine amenustainu bis sabri ves salat, innallahe meas sabirin. Ve la tekulu li men yuktelu fi sebilillahi emvat, bel ehyaun ve lakin la teş'urun. Ve le nebluvennekum bi şey'in minel havfi vel cui ve naksın minel emvali vel enfusi ves semerat, ve beşşiris sabirin. Ellezine iza esabethum musibetun, kalu inna lillahi ve inna ileyhi raciun. Ulaike aleyhim salavatun min rabbihim ve rahmetun ve ulaike humul muhtedun. İnnes safa vel mervete min şeairillah, fe men haccel beyte evı'temera fe la cunaha aleyhi en yettavvefe bi hima ve men tetavvaa hayran, fe innallahe şakirun alim. İnnellezine yektumune ma enzelna min el beyyinati vel huda min ba'di ma beyyennahu lin nasi fil kitabi, ulaike yel'anuhumullahu ve yel'anuhumul lainun. İllellezine tabu ve aslahu ve beyyenu fe ulaike etubu aleyhim, ve enet tevvabur rahim. İnnellezine keferu ve matu ve hum kuffarun ulaike aleyhim la'netullahi vel melaiketi ven nasi ecmain. Halidine fiha, la yuhaffefu anhumul azabu ve la hum yunzarun. Ve ilahukum ilahun vahid, la ilahe illa huver rahmanur rahim. İnne fi halkıs semavati vel ardı vahtilafil leyli ven nehari vel fulkilleti tecri fil bahri bima yenfeun nase ve ma enzelallahu mines semai min main fe ahya bihil arda ba'de mevtiha ve besse fiha min kulli dabbe, ve tasrifir riyahı ves sehabil musahhari beynes semai vel ardı le ayatin li kavmin ya'kılun. Ve minen nasi men yettehızu min dunillahi endaden yuhıbbunehum ke hubbillah, vellezine amenu eşeddu hubben lillah, ve lev yerallezine zalemu iz yeravnel azabe, ennel kuvvete lillahi cemian, ve ennellahe şedidul azab. İz teberreellezinettubiu minellezinettebeu ve reavul azabe ve takattaat bihimul esbab. Ve kalellezinettebeu lev enne lena kerreten fe neteberree minhum kema teberreu minna kezalike yurihimullahu a'malehum haseratin aleyhim ve ma hum bi haricine minen nar. Ya eyyuhen nasu kulu mimma fil ardı halalen tayyiben, ve la tettebiu hutuvatiş şeytan, innehu lekum aduvvun mubin. İnnema ye'murukum bis sui vel fahşai ve en tekulu alallahi ma la ta'lemun. Ve iza kile lehumuttebiu ma enzelallahu kalu bel nettebiu ma elfeyna aleyhi abaena e ve lev kane abauhum la ya'kılune şey'en ve la yehtedun. Ve meselullezine keferu ke meselillezi yen'ıku bi ma la yesmeu illa duaen ve nidaa, summun bukmun umyun fe hum la ya'kılun. Ya eyyuhellezine amenu kulu min tayyibati ma razaknakum veşkuru lillahi in kuntum iyyahu ta'budun. İnnema harrame aleykumul meytete ved deme ve lahmel hınziri ve ma uhille bihi li gayrillah, fe menidturra gayra bagin ve la adin fe la isme aleyh, innallahe gafurun rahim. İnnellezine yektumune ma enzelallahu minel kitabi ve yeşterune bihi semenen kalilen, ulaike ma ye'kulune fi butunihim illen nare ve la yukellimuhumullahu yevmel kıyameti ve la yuzekkihim, ve lehum azabun elim. Ulaikellezineşteravud dalalete bil huda vel azabe bil magfireh, fe ma asberehum alen nar. Zalike bi ennellahe nezzelel kitabe bil hakk, ve innellezinahtelefu fil kitabi le fi şikakin baid. Leysel birre en tuvellu vucuhekum kıbelel maşrıkı vel magrıbi ve lakinnel birre men amene billahi vel yevmil ahırı vel melaiketi vel kitabi ven nebiyyin, ve atel male ala hubbihi zevil kurba vel yetama vel mesakine vebnes sebili, ves sailine ve fir rıkab, ve ekames salate ve atez zekat, vel mufune bi ahdihim iza ahed, ves sabirine fil be'sai ved darrai ve hinel be's ulaikellezine sadaku, ve ulaike humul muttekun. Ya eyyuhellezine amenu kutibe aleykumul kısasu fil katla el hurru bil hurri vel abdu bil abdi vel unsa bil unsa fe men ufiye lehu min ahihi şey'un fettibaun bil ma'rufi ve edaun ileyhi bi ihsan, zalike tahfifun min rabbikum ve rahmeh, fe meni'teda ba'de zalike fe lehu azabun elim. Ve lekum fil kısası hayatun ya ulil elbabi leallekum tettekun. Kutibe aleykum iza hadara ehadekumul mevtu in tereke hayra, el vasiyyetu lil valideyni vel akrabine bil ma'ruf, hakkan alel muttekin. Fe men beddelehu ba'de ma semiahu fe innema ismuhu alellezine yubeddiluneh, innallahe semiun alim. Fe men hafe min musın cenefen ev ismen fe aslaha beynehum fe la isme aleyh, innallahe gafurun rahim. Ya eyyuhellezine amenu kutibe aleykumus sıyamu kema kutibe alellezine min kablikum leallekum tettekun. Eyyamen ma'dudat, fe men kane minkum maridan ev ala seferin fe iddetun min eyyamin uhar ve alellezine yutikunehu fidyetun taamu miskin, fe men tatavvaa hayran fe huve hayrun leh, ve en tesumu hayrun lekum in kuntum ta'lemun. Şehru ramadanellezi unzile fihil kur'anu huden lin nasi ve beyyinatin minel huda vel furkan, fe men şehide minkumuş şehra fel yesumh, ve men kane maridan ev ala seferin fe iddetun min eyyamin uhar yuridullahu bikumul yusra ve la yuridu bikumul usra, ve li tukmilul iddete ve li tukebbirullahe ala ma hedakum ve leallekum teşkurun. Ve iza seeleke ıbadi anni fe inni karib ucibu da'veted dai iza deani, fel yestecibu li vel yu'minu bi leallehum yerşudun. Uhılle lekum leyletes sıyamir refesu ila nisaikum hunne libasun lekum ve entum libasun lehun alimallahu ennekum kuntum tahtanune enfusekum fe tabe aleykum ve afa ankum, fel ane başiruhunne vebtegu ma keteballahu lekum, ve kulu veşrabu hatta yetebeyyene lekumul haytul ebyadu minel haytıl esvedi minel fecri, summe etimmus sıyame ilel leyli, ve la tubaşiruhunne ve entum akifune fil mesacid, tilke hududullahi fe la takrabuha kezalike yubeyyinullahu ayatihi lin nasi leallehum yettekun. Ve la te'kulu emvalekum beynekum bil batılı ve tudlu biha ilel hukkami li te'kulu ferikan min emvalin nasi bil ismi ve entum ta'lemun. Yes'eluneke anil ehilleh, kul hiye mevakitu lin nasi vel hacc, ve leysel birru bi en te'tul buyute min zuhuriha ve lakinnel birre menitteka, ve'tul buyute min ebvabiha, vettekullahe leallekum tuflihun. Ve katilu fi sebilillahillezine yukatilunekum ve la ta'tedu innallahe la yuhıbbul mu'tedin. Vaktuluhum haysu sekıftumuhum ve ahricuhum min haysu ahracukum vel fitnetu eşeddu minel katli, ve la tukatiluhum indel mescidil harami hatta yukatilukum fih, fe in katelukum faktuluhum kezalike cezaul kafirin. Fe inintehev fe innallahe gafurun rahim. Ve katiluhum hatta la tekune fitnetun ve yekuned dinu lillah, fe inintehev fe la udvane illa alez zalimin. Eş şehrul haramu biş şehril harami vel hurumatu kısas, fe meni'teda aleykum fa'tedu aleyhi bi misli ma'teda aleykum, vettekullahe va'lemu ennellahe meal muttekin. Ve enfiku fi sebilillahi ve la tulku bi eydikum ilet tehluketi, ve ahsinu, innallahe yuhıbbul muhsinin. Ve etimmul hacce vel umrete lillah, fe in uhsirtum fe mesteysera minel hedyi ve la tahliku ruusekum hatta yeblugal hedyu mahilleh, fe men kane minkum maridan ev bihi ezen min ra'sihi fe fidyetun min sıyamin ev sadakatin ev nusuk fe iza emintum, fe men temettea bil umreti ilel haccı fe mesteysera minel hedyi, fe men lem yecid fe sıyamu selaseti eyyamin fil haccı ve seb'atin iza reca'tum tilke aşaratun kamileh, zalike li men lem yekun ehluhu hadırıl mescidil haram, vettekullahe va'lemu ennellahe şedidul ikab. El haccu eşhurun ma'lumat, fe men farada fihinnel hacca fe la refese ve la fusuka ve la cidale fil hacc, ve ma tef'alu min hayrın ya'lemhullah, ve tezevvedu fe inne hayraz zadit takva, vettekuni ya ulil elbab. Leyse aleykum cunahun en tebtegu fadlan min rabbikum fe iza efadtum min arafatin fezkurullahe indel meş'aril haram, vezkuruhu kema hedakum, ve in kuntum min kablihi le mined dallin. Summe efidu min haysu efadan nasu vestagfirullah, innallahe gafurun rahim. Fe iza kadaytum menasikekum fezkurullahe ke zikrikum abaekum ev eşedde zikra, fe minen nasi men yekulu rabbena atina fid dunya ve ma lehu fil ahirati min halak. Ve minhum men yekulu rabbena atina fid dunya haseneten ve fil ahirati haseneten ve kına azaben nar. Ulaike lehum nasibun mimma kesebu vallahu seriul hısab. Vezkurullahe fi eyyamin ma'dudat, fe men teaccele fi yevmeyni fe la isme aleyh, ve men teahhara fe la isme aleyhi, li menitteka vettekullahe va'lemu ennekum ileyhi tuhşerun. Ve minen nasi men yu'cibuke kavluhu fil hayatid dunya ve yuşhidullahe ala ma fi kalbihi, ve huve eleddul hısam. Ve iza tevella sea fil ardı li yufside fiha ve yuhlikel harse ven nesl, vallahu la yuhıbbul fesad. Ve iza kile lehuttekıllahe ehazethul izzetu bil ismi fe hasbuhu cehennem, ve le bi'sel mihad. Ve minen nasi men yeşri nefsehubtigae mardatillah, vallahu raufun bil ıbad. Ya eyyuhellezine amenudhulu fis silmi kaffeh, ve la tettebiu hutuvatiş şeytan, innehu lekum aduvvun mubin. Fe in zeleltum min ba'di ma caetkumul beyyinatu fa'lemu ennallahe azizun hakim. Hel yenzurune illa en ye'tiyehumullahu fi zulelin minel gamami vel melaiketu ve kudiyel emr, ve ilallahi turceul umur. Sel beni israile kem ateynahum min ayetin beyyineh, ve men yubeddil ni'metallahi min ba'di ma caethu fe innallahe şedidul ikab. Zuyyine lillezine keferul hayatud dunya ve yesharune minellezine amenu, vellezinettekav fevkahum yevmel kıyameh, vallahu yerzuku men yeşau bi gayrihisab. Kanen nasu ummeten vahıdeten fe beasallahun nebiyyine mubeşşirine ve munzirine, ve enzele meahumul kitabe bil hakkı li yahkume beynen nasi fi mahtelefu fih, ve mahtelefe fihi illellezine utuhu min ba'di ma caethumul beyyinatu bagyen beynehum, fe hedallahullezine amenu li mahtelefu fihi minel hakkı bi iznih, vallahu yehdi men yeşau ila sıratın mustakim. Em hasibtum en tedhulul cennete ve lemma ye'tikum meselullezine halev min kablikum messethumul be'sau ved darrau ve zulzilu hatta yekuler resulu vellezine amenu meahu meta nasrullah, e la inne nasrallahi karib. Yes'eluneke maza yunfikun, kul ma enfaktum min hayrin fe lil valideyni vel akrabine vel yetama vel mesakini vebnis sebil, ve ma tef'alu min hayrin fe innallahe bihi alim. Kutibe aleykumul kitalu ve huve kurhun lekum, ve asa en tekrehu şey'en ve huve hayrun lekum, ve asa en tuhıbbu şey'en ve huve şerrun lekum vallahu ya'lemu ve entum la ta'lemun. Yes'eluneke aniş şehril harami kıtalin fih, kul kıtalun fihi kebir, ve saddun an sebilillahi ve kufrun bihi vel mescidil harami ve ihracu ehlihi minhu ekberu indallah, vel fitnetu ekberu minel katl, ve la yezalune yukatilunekum hatta yeruddukum an dinikum inistetau ve men yertedid minkum an dinihi fe yemut ve huve kafirun fe ulaike habitat a'maluhum fid dunya vel ahireh, ve ulaike ashabun nar, hum fiha halidun. İnnellezine amenu vellezine haceru ve cahedu fi sebilillahi, ulaike yercune rahmetallah, vallahu gafurun rahim. Yes'eluneke anil hamri vel meysir, kul fihima ismun kebirun ve menafiu lin nasi, ve ismuhuma ekberu min nef'ihima ve yes'eluneke maza yunfikun kulil afve, kezalike yubeyyinullahu lekumul ayati leallekum tetefekkerun. Fid dunya vel ahirah ve yes'eluneke anil yetama kul ıslahun lehum hayr ve in tuhalituhum fe ıhvanukum vallahu ya'lemul mufside minel muslih ve lev şaallahu le a'netekum innallahe azizun hakim. Ve la tenkihul muşrikati hatta yu'minn, ve le emetun mu'minetun hayrun min muşriketin ve lev a'cebetkum, ve la tunkihul muşrikine hatta yu'minu ve le abdun mu'minun hayrun min muşrikin ve lev a'cebekum, ulaike yed'une ilen nar, vallahu yed'u ilel cenneti vel magfireti bi iznih, ve yubeyyinu ayatihi lin nasi leallehum yetezekkerun. Ve yes'eluneke anil mahid, kul huve ezen, fa'tezilun nisae fil mahidi, ve la takrabuhunne hatta yathurn fe iza tetahherne fe'tuhunne min haysu emerekumullah innallahe yuhıbbut tevvabine ve yuhibbul mutetahhirin. Nisaukum harsun lekum, fe'tu harsekum enna şi'tum ve kaddimu li enfusikum vettekullahe va'lemu ennekum mulakuh, ve beşşiril mu'minin. Ve la tec'alullahe urdaten li eymanikum en teberru ve tetteku ve tuslihu beynen nas, vallahu semiun alim. La yuahızukumullahu bil lagvi fi eymanikum ve lakin yuahızukum bi ma kesebet kulubukum vallahu gafurun halim. Lillezine yu'lune min nisaihim terabbusu erbaati eşhur, fe in fau fe innallahe gafurun rahim. Ve in azemut talaka fe innallahe semiun alim. Vel mutallakatu yeterabbasne bi enfusihinne selasete kuruin, ve la yahıllu lehunne en yektumne ma halakallahu fi erhamihinne in kunne yu'minne billahi vel yevmil ahır, ve buuletuhunne ehakku bi reddihinne fi zalike in eradu ıslaha, ve lehunne mislullezi aleyhinne bil ma'ruf, ve lir ricali aleyhinne dereceh, vallahu azizun hakim. Et talaku merratan, fe imsakun bi ma'rufin ev tesrihun bi ihsan, ve la yahıllu lekum en te'huzu mimma ateytumuhunne şey'en illa en yehafa ella yukima hududallah, fe in hıftum ella yukima hududallahi, fe la cunaha aleyhima fi meftedet bih, tilke hududullahi fe la ta'teduha, ve men yeteadde hududallahi fe ulaike humuz zalimun. Fe in tallakaha fe la tahıllu lehu min ba'du hatta tenkiha zevcen gayrah, fe in tallakaha fe la cunaha aleyhima en yeteracea in zanna en yukima hududallah, ve tilke hududullahi yubeyyinuha li kavmin ya'lemun. Ve iza tallaktumun nisae fe belagne ecelehunne fe emsikuhunne bi ma'rufin ev serrihuhunne bi ma'ruf, ve la tumsikuhunne dıraran li ta'tedu, ve men yef'al zalike fe kad zaleme nefseh, ve la tettehızu ayatillahi huzuva, vezkuru ni'metallahi aleykum ve ma enzele aleykum minel kitabi vel hikmeti yeızukum bih, vettekullahe va'lemu ennallahe bi kulli şey'in alim. Ve iza tallaktumun nisae fe belagne ecelehunne fe la ta'duluhunne en yenkıhne ezvacehunne iza teradav beynehum bil ma'ruf, zalike yuazu bihi men kane minkum yu'minu billahi vel yevmil ahır, zalikum ezka lekum ve ather, vallahu ya'lemu ve entum la ta'lemun. Vel validatu yurdı'ne evladehunne havleyni kamileyni li men erade en yutimmer radaah, ve alel mevludi lehu rızkuhunne ve kisvetuhunne bil ma'ruf, la tukellefu nefsun illa vus'aha, la tudarra validetun bi velediha ve la mevludun lehu bi veledihi ve alel varisi mislu zalik, fe in erada fısalen an teradın min huma ve teşavurin fe la cunaha aleyhima ve in eradtum en testerdıu evladekum fe la cunaha aleykum iza sellemtum ma ateytum bil ma'ruf, vettekullahe va'lemu ennellahe bi ma ta'melune basir. Vellezine yuteveffevne minkum ve yezerune ezvacen yeterabbasne bi enfusihinne erbeate eşhurin ve aşra, fe iza belagne ecelehunne fe la cunahe aleykum fi ma fealne fi enfusihinne bil ma'ruf, vallahu bi ma ta'melune habir. Ve la cunahe aleykum fima arradtum bihi min hitbetin nisai ev eknentum fi enfusikum, alimallahu ennekum se tezkurunehunne ve lakin la tuvaıduhunne sirran illa en tekulu kavlen ma'rufa, ve la ta'zimu ukdeten nikahı hatta yeblugal kitabu eceleh, va'lemu ennallahe ya'lemu ma fi enfusikum fahzeruh, va'lemu ennallahe gafurun halim. La cunaha aleykum in tallaktumun nisae ma lem temessuhunne ev tefridu lehunne faridah ve mettiuhunne alel musiı kaderuhu ve alel muktiri kaderuh metaan bil ma'ruf, hakkan alel muhsinin. Ve in tallaktumuhunne min kabli en temessuhunne ve kadfaradtum lehunne faridaten fe nısfu ma faradtum illaen ya'fune ev ya'fuvellezi bi yedihi ukdetun nikah, ve en ta'fu akrabu lit takva ve la tensevul fadla beynekum innallahe bi ma ta'melune basir. Hafizu alas salavati ves salatil vusta ve kumu lillahi kanitin. Fe in hıftum fe ricalen ev rukbana, fe iza emintum, fezkurullahe kema allemekum ma lem tekunu ta'lemun. Vellezine yuteveffevne minkum ve yezerune ezvaca, vasıyyeten li ezvacihim metaan ilel havli gayre ıhrac, fe in harecne fe la cunaha aleykum fi ma fealne fi enfusihinne min ma'ruf, vallahu azizun hakim. Ve lil mutallakati metaun bil ma'ruf hakkan alel muttekin. Kezalike yubeyyinullahu lekum ayatihi leallekum ta'kılun. E lem tera ilellezine haracu min diyarihim ve hum ulufun hazaral mevti, fe kale lehumullahu mutu summe ahyahum innallahe le zu fadlin alen nasi ve lakinne ekseren nasi la yeşkurun. Ve katilu fi sebilillahi va'lemu ennallahe semiun alim. Menzellezi yukridullahe kardan hasenen fe yudaifehu lehu ed'afen kesirah, vallahu yakbidu ve yebsut ve ileyhi turceun. E lem tera ilel melei min beni israile min ba'di musa, iz kalu li nebiyyin lehumub'as lena meliken nukatil fi sebilillah, kale hel aseytum in kutibe aleykumul kıtalu ella tukatil, kalu ve ma lena ella nukatile fi sebilillahi ve kad uhricna min diyarina ve ebnaina fe lemma kutibe aleyhimul kıtalu tevellev illa kalilen minhum vallahu alimun biz zalimin. Ve kale lehum nebiyyuhum innallahe kad bease lekum talutemelika, kalu enna yekunu lehul mulku aleyna ve nahnu ehakku bil mulki minhu ve lem yu'te seaten minel mal, kale innallahestafahu aleykum ve zadehu bestaten fil ilmi vel cism, vallahu yu'ti mulkehu men yeşau, vallahu vasiun alim. Ve kale lehum nebiyyuhum inne ayete mulkihi en ye'tiyekumut tabutu fihi sekinetun min rabbikum ve bakiyyetun mimma terake alu musa ve alu harune tahmiluhul melaikeh, inne fi zalike le ayeten lekum in kuntum mu'minin. Fe lemma fesale talutu bil cunudi, kale innallahe mubtelikum bi neher, fe men şeribe minhu fe leyse minni, ve men lem yat'amhu fe innehu minni illa menigterafe gurfeten bi yedih, fe şeribu minhu illa kalilen minhum fe lemma cavezehu huve vellezine amenu meahu, kalu la takate lenal yevme bi calute ve cunudih, kalellezine yezunnune ennehum mulakullahi, kem min fietin kaliletin galebet fieten kesiraten bi iznillah, vallahu meas sabirin. Ve lemma berazu li calute ve cunudihi kalu rabbena efrig aleyna sabren ve sebbit ekdamena vensurna alel kavmil kafirin. Fe hezemuhum bi iznillahi, ve katele davudu calute ve atahullahul mulke vel hikmete ve allemehu mimma yeşau, ve lev la def'ullahin nase, ba'dahum bi ba'din le fesedetil ardu ve lakinnallahe zu fadlin alel alemin. Tilke ayatullahi netluha aleyke bil hakk, ve inneke le minel murselin. Tilker rusulu faddalna ba'dahum ala ba'd, minhum men kellemallahu ve rafea ba'dahum derecat, ve ateyna isabne meryemel beyyinati ve eyyednahu bi ruhıl kudus, ve lev şaallahu maktetelellezine min ba'dihim min ba'di ma caethumul beyyinatu ve lakinihtelefu fe minhum men amene ve minhum men kefer, ve lev şaallahu maktetelu ve lakinnallahe yef'alu ma yurid. Ya eyyuhellezine amenu enfiku mimma razaknakum min kabli en ye'tiye yevmun la bey'un fihi ve la hulletun ve la şefaah, vel kafirune humuz zalimun. Allahu la ilahe illa huvel hayyul kayyum, la te'huzuhu sinetun ve la nevm, lehu ma fis semavati ve ma fil ard, menzellezi yeşfeu indehu illa bi iznih ya'lemu ma beyne eydihim ve ma halfehum, ve la yuhitune bi şey'in min ilmihi illa bi ma şae, vesia kursiyyuhus semavati vel ard, ve la yeuduhu hıfzuhuma ve huvel aliyyul azim. La ikrahe fid dini kad tebeyyener ruşdu minel gayy, fe men yekfur bit taguti ve yu'min billahi fe kadistemseke bil urvetil vuska, lenfisame leha, vallahu semiun alim. Allahu veliyyullezine amenu, yuhricuhum minez zulumati ilen nur, vellezine keferu evliyauhumut tagutu yuhricunehum minen nuri ilaz zulumat, ulaike ashabun nar, hum fiha halidun. E lem tera ilellezi hacce ibrahime fi rabbihi en atahullahul mulk, iz kale ibrahimu rabbiyellezi yuhyi ve yumitu, kale ene uhyi ve umit, kale ibrahimu fe innallahe ye'ti biş şemsi minel maşrıkı fe'ti biha minel magribi fe buhitellezi kefer, vallahu la yehdil kavmez zalimin. Ev kellezi merra ala karyetin ve hiye haviyetun ala uruşiha, kale enna yuhyi hazihillahu ba'de mevtiha, fe ematehullahu miete amin summe beaseh, kale kem lebist, kale lebistu yevme ev ba'da yevm, kale bel lebiste miete amin fenzur ila taamike ve şerabike lem yetesenneh, venzur ila hımarike ve li nec'aleke ayeten lin nasi venzur ilal izami keyfe nunşizuha summe neksuha lahma, fe lemma tebeyyene lehu, kale a'lemu ennallahe ala kulli şey'in kadir. Ve iz kale ibrahimu rabbi erini keyfe tuhyil mevta kale e ve lem tu'min kale bela ve lakin li yatmainne kalbi kale fe huz erbeaten minet tayri fe surhunne ileyke summec'al ala kulli cebelin minhunne cuz'en summed'uhunne ye'tineke sa'ya, va'lem ennallahe azizun hakim. Meselullezine yunfikune emvalehum fi sebilillahi ke meseli habbetin enbetet seb'a senabile fi kulli sunbuletin mietu habbeh, vallahu yudaifu li men yeşau, vallahu vasiun alim. Ellezine yunfikune emvalehum fi sebilillahi summe la yutbiune ma enfeku mennen ve la ezen lehum ecruhum inde rabbihim, ve la havfun aleyhim ve la hum yahzenun. Kavlun ma'rufun ve magfiretun, hayrun min sadakatin yetbeuha eza, vallahu ganiyyun halim. Ya eyyuhellezine amenu la tubtılu sadakatikum bil menni vel eza, kellezi yunfiku malehu riaen nasi ve la yu'minu billahi vel yevmil ahır, fe meseluhu ke meseli safvanin aleyhi turabun fe esabehu vabilun fe terakehu salda, la yakdirune ala şey'in mimma kesebu vallahu la yehdil kavmel kafirin. Ve meselullezine yunfikune emvalehumubtigae mardatillahi ve tesbiten min enfusihim ke meseli cennetin bi rabvetin esabeha vabilun fe atet ukuleha dı'feyn, fe in lem yusıbha vabilun fe tall, vallahu bima ta'melune basir. E yeveddu ehadukum en tekune lehu cennetun min nahilin ve a'nabin tecri min tahtihel enharu, lehu fiha min kullis semarati ve esabehul kiberu ve lehu zurriyyetun duafau fe esabeha ı'sarun fihi narun fahterakat kezalike yubeyyinullahu lekumul ayati leallekum tetefekkerun. Ya eyyuhellezine amenu enfiku min tayyibati ma kesebtum ve mimma ahracna lekum minel ard, ve la teyemmemul habise minhu tunfikune ve lestum bi ahızihı illa en tugmidu fih, va'lemu ennallahe ganiyyun hamid. Eş şeytanu yeidukumul fakra ve ye'murukumbil fahşai vallahu yeidukum magfireten minhuve fadla, vallahu vasiun alim. Yu'til hikmete men yeşau, ve men yu'tel hikmete fe kad utiye hayran kesira, ve ma yezzekkeru illa ulul elbab. Ve ma enfaktum min nafakatin ev nezertum min nezrin fe innallahe ya'lemuh, ve ma liz zalimine min ensar. İn tubdus sadakati fe niimma hiy, ve in tuhfuha ve tu'tuhal fukarae fe huve hayrun lekum ve yukeffiru ankum min seyyiatikum vallahu bi ma ta'melune habir. Leyse aleyke hudahum ve lakinnallahe yehdi men yeşau, ve ma tunfiku min hayrin fe li enfusikum, ve ma tunfikune illebtigae vechillah, ve ma tunfiku min hayrin yuveffe ileykum ve entum la tuzlemun. Lil fukaraillezine uhsiru fi sebilillahi la yestatiune darben fil ardı, yahsebuhumul cahilu agniyae minet teaffuf, ta'rifuhum bi simahum, la yes'elunen nase ilhafa, ve ma tunfiku min hayrin fe innallahe bihi alim. Ellezine yunfikune emvalehum bil leyli ven nehari sirran ve alaniyeten fe lehum ecruhum inde rabbihim, ve la havfun aleyhim ve la hum yahzenun. Ellezine ye'kuluner riba la yekumune illa kema yekumullezi yetehabbetuhuş şeytanu minel mess, zalike bi ennehum kalu innemal bey'u mislur riba, ve ehallallahul bey'a ve harramer riba fe men caehu mev'izatun min rabbihi fenteha fe lehu ma selef, ve emruhu ilallah, ve men ade fe ulaike ashabun nar, hum fiha halidun. Yemhakullahur riba ve yurbis sadakat, vallahu la yuhıbbu kulle keffarin esim. İnnellezine amenu ve amilus salihati ve ekamus salate ve atevuz zekate lehum ecruhum inde rabbihim, ve la havfun aleyhim ve la hum yahzenun. Ya eyyuhellezine amenuttekullahe ve zeru ma bakiye miner riba in kuntum mu'minin. Fe in lem tef'alu fe'zenu bi harbin minallahi ve resulih, ve in tubtum fe lekum ruusu emvalikum, la tazlimune ve la tuzlemun. Ve in kane zu usratin fe naziratun ila meysereh ve en tesaddeku hayrun lekum in kuntum ta'lemun. Vetteku yevmen turceune fihi ilallahi summe tuveffa kullu nefsin ma kesebet ve hum la yuzlemun. Ya eyyuhellezine amenu iza tedayentum bi deynin ila ecelin musemmen fektubuh, velyektub beynekum katibun bil adl, ve la ye'be katibun en yektube kema allemehullahu felyektub, velyumlilillezi aleyhil hakku velyettekıllahe rabbehu ve la yebhas minhu şey'a, fe in kanellezi aleyhil hakku sefihan ev daifen ev la yestatiu en yumille huve felyumlil veliyyuhu bil adl, vesteşhidu şehideyni min ricalikum, fe in lem yekuna raculeyni fe raculun vemraetani mimmen terdavne mineş şuhedai en tedılle ıhdahuma fe tuzekkire ıhdahumal uhra ve la ye'beş şuhedau iza ma duu, ve la tes'emu en tektubuhu sagiran ev kebiran ila ecelih, zalikum aksatu indallahi ve akvemu liş şehadeti ve edna ella tertabu illa en tekune ticareten hadıraten tudiruneha beynekum fe leyse aleykum cunahun ella tektubuha ve eşhidu iza tebaya'tum, ve la yudarra katibun ve la şehid, ve in tef'alu fe innehu fusukun bikum, vettekullah, ve yuallimukumullah, vallahu bi kulli şey'in alim. Ve in kuntum ala seferin ve lem tecidu katiben fe rihanun makbudah, fe in emine ba'dukum ba'dan felyueddillezi'tumine emanetehu velyettekıllahe rabbeh, ve la tektumuş şehadeh, ve men yektumha fe innehu asimun kalbuh, vallahu bi ma ta'melune alim. Lillahi ma fis semavati ve ma fil ard, ve in tubdu ma fi enfusikum ev tuhfuhu yuhasibkum bihillah, fe yagfiru limen yeşau ve yuazzibu men yeşau, vallahu ala kulli şey'in kadir. Amener resulu bima unzile ileyhi min rabbihi vel mu'minun, kullun amene billahi ve melaiketihi ve kutubihi ve rusulih, la nuferriku beyne ehadin min rusulih, ve kalu semi'na ve ata'na gufraneke rabbena ve ileykel masir. La yukellifullahu nefsen illa vus'aha leha ma kesebet ve aleyha mektesebet rabbena la tuahızna in nesina ev ahta'na, rabbena ve la tahmil aleyna ısran kema hameltehu alellezine min kablina, rabbena ve la tuhammilna ma la takate lena bih, va'fu anna, vagfir lena, verhamna, ente mevlana fensurna alel kavmil kafirin.
Translation (EN)
Alif, Lam, Mim. This is the Book about which there is no doubt, a guidance for those conscious of Allah. Who believe in the unseen, establish prayer, and spend out of what We have provided for them. And who believe in what has been revealed to you, O Muhammad, and what was revealed before you, and of the Hereafter they are certain. It is they who are truly guided by their Lord, and it is they who will be successful. Indeed, those who disbelieve, it is all the same for them whether you warn them or do not warn them; they will not believe. Allah has set a seal upon their hearts and upon their hearing, and there is a veil over their eyes, and for them is a great punishment. And of mankind are some who say, "We believe in Allah and the Last Day," but they are not believers. They seek to deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not. In their hearts is a disease, and Allah has increased their disease; and for them is a painful punishment because they habitually used to lie. And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers." Unquestionably, it is they who are the corrupters, but they perceive [it] not. And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not. And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mocking." Allah mocks them and prolongs them in their transgression while they wander blindly. It is they who have exchanged guidance for error, so their transaction has brought no profit, nor were they guided. Their example is like that of one who kindled a fire, and when it illuminated what was around him, Allah took away their light and left them in darkness, so they could not see. Deaf, dumb, and blind - so they will not return [to the right path]. Or [they are] like a rainstorm from the sky within which is darkness, thunder, and lightning; they put their fingers in their ears against the thunderclaps, fearful of death. And Allah encompasses the disbelievers. The lightning almost takes away their sight; whenever it flashes for them, they walk therein, and when darkness covers them, they stand still. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent. O mankind, worship your Lord, who created you and those before you, that you may become righteous. He who made for you the earth a bed and the sky a canopy and sent down from the sky rain and brought forth thereby fruits for you, so do not attribute to Allah equals while you know [that there is nothing similar to Him]. And if you are in doubt about what We have sent down to Our Servant, then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be among the truthful. But if you do not - and you will not - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers. And give good tidings to those who believe and do righteous deeds that they will have gardens in which rivers flow. When they are provided with fruit therefrom, they will say, "This is what we were provided with before." And they were given something resembling it. And they will have therein purified spouses, and they will abide therein eternally. Indeed, Allah does not shy away from using an example - even that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord; but as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many. And He misleads not except the defiantly disobedient. It is they who have broken the covenant of Allah after its ratification and severed that which Allah has commanded to be joined. They separate what Allah has commanded to be joined and cause corruption in the land; it is they who are the losers. Allah does not shy away from setting forth the example of a mosquito and what is above it. Those who believe know that it is the truth from their Lord. But those who disbelieve say, "What does Allah intend by this example?" He leads many astray by it, and He guides many by it. And He does not lead astray except the transgressors, who break the covenant of Allah after its confirmation. They separate what Allah has commanded to be joined and cause corruption in the land; it is they who are the losers. You were dead, and He brought you to life; then He will cause you to die, then He will bring you to life again, and finally, to Him you will return; so how can you deny Allah? He is the One who created everything that is on the earth for you. Then He directed Himself to the heaven and made them seven heavens. He is All-Knowing of everything. Your Lord said to the angels, "I am creating a vicegerent on earth." They said, "Will You place therein one who causes corruption and sheds blood while we glorify You with praise and declare Your perfection?" Allah said, "Indeed, I know that which you do not know." And He taught Adam the names, all of them; then He showed them to the angels and said, "If you are truthful in your claim, inform Me of their names." They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise." Allah said, "O Adam, inform them of their names." And when he had informed them of their names, Allah said, "Did I not tell you that I know the unseen of the heavens and the earth? And I know what you reveal and what you conceal." And We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblis. He refused and was arrogant and became of the disbelievers. We said, "O Adam! Dwell, you and your wife, in Paradise and eat from wherever you will, but do not approach this tree, lest you be among the wrongdoers." But Satan caused them to slip out of it and removed them from that in which they had been. And We said, "Descend, as enemies to one another. And for you is on the earth a place of settlement and enjoyment for a time." Adam received from his Lord words, and He accepted his repentance. Indeed, He is the Accepting of Repentance, the Merciful. We said, "Descend from it, all of you. And there will surely come to you guidance from Me; and whoever follows My guidance will not go astray, nor will he suffer." And those who disbelieve and deny Our signs - those are the companions of the Fire; they will abide therein eternally. O Children of Israel! Remember My favor that I have bestowed upon you and fulfill My covenant with you that I may fulfill your covenant with Me; and fear Me. And believe in what I have sent down, confirming that which is with you, and be not the first to disbelieve in it. And do not exchange My verses for a small price, and fear Me. And do not mix the truth with falsehood or conceal the truth while you know [it]. And establish prayer and give zakah and bow with those who bow [in worship]. Do you enjoin righteousness upon the people while you forget yourselves, and yet you recite the Scripture? Then will you not reason? And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive. Who are certain that they will meet their Lord and that they will return to Him. O Children of Israel! Remember My favor that I have bestowed upon you and that I preferred you over the worlds. And beware of a Day when no soul will suffice for another soul at all, and no intercession will be accepted from it, nor will compensation be taken from it, nor will they be aided. Beware of the day when no ransom will be accepted and no help will be given. We had saved you from the family of Pharaoh, who tortured you, sparing your women and slaughtering your sons; this was a great trial from your Lord. We parted the sea for you and drowned the family of Pharaoh before your very eyes. We had appointed a term of forty nights for Moses. Then, after him, you took the calf for worship, wronging yourselves. Then, afterwards, We forgave you so that you might give thanks. We gave Moses the Book that distinguishes right from wrong, so that you may be guided. Moses said to his people, "O my people! You have wronged yourselves by taking the calf for worship. Repent to your Creator and kill your souls; this is better for you in the sight of your Creator, and He is Most Accepting of Repentance, Most Merciful." You said, "O Moses! We will never believe you until we see Allah openly," and a thunderbolt struck you while you were looking on. Then, after your death, We brought you back to life so that you might give thanks. We shaded you with clouds and sent down manna and quails, saying, "Eat from the good and pure things We have provided for you." They did not wrong Us, but they wronged themselves. We said, "Enter this city, and eat freely from it as you wish, and enter the gate prostrating, and say, 'Forgive us!' We will forgive your misdeeds and increase the good-doers." But the wrongdoers among them changed the word that had been spoken to them for another word. So We sent down upon the wrongdoers a punishment from the heavens because they were transgressing. Moses had sought water for his people; We said, "Strike the stone with your staff." There gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit corruption on the earth." You said, "O Moses! We can no longer endure one kind of food; pray to your Lord for us to bring forth for us from what the earth grows, of its vegetables, cucumbers, garlic, lentils, and onions." He said, "Would you exchange what is better for what is worse? Go into a city; surely you will find what you seek there." They were struck with humiliation and poverty, and they drew upon themselves the wrath of Allah. This was because they disbelieved in the signs of Allah and unjustly killed the prophets; this was due to their disobedience and transgression. Indeed, those who believe, among the Jews, Christians, and Sabians, whoever believes in Allah and the Last Day and does righteous deeds, their reward is with their Lord, and there will be no fear concerning them, nor will they grieve. We had taken a firm covenant from you, and We raised the mountain above you, saying, "Hold firmly to what We have given you and remember what is in it, so that you may become righteous." Then you turned away after that; if it had not been for the favor of Allah upon you and His mercy, you would have certainly been among the losers. You certainly know those among you who transgressed on the Sabbath; We said to them, "Be apes, despised." We made this a lesson for their contemporaries and for those who would come after them, and a lesson for those who fear Allah. Moses said to his people, "Indeed, Allah commands you to sacrifice a cow." When they said, "Are you taking us in ridicule?" he said, "I seek refuge in Allah from being among the ignorant." They said, "Pray to your Lord to make clear to us what it is." He said, "Indeed, it is a cow neither old nor young, but median between that." He said, "It is a cow." They said, "Pray to your Lord to tell us what color it is." He said, "He says it is a bright yellow cow, pleasing to the beholders." They said, "Pray to your Lord to clarify its nature for us, for indeed, cows are alike to us. If Allah wills, we will surely find the truth." He said, "It is a cow that has not been used to plow the earth or water the fields, a perfect cow, without any blemish." They said, "Now you have brought the truth," and they slaughtered the cow; they almost did not do it. You had killed a soul and were blaming one another for it; while Allah was to expose what you were concealing. We said, "Strike him with a part of the cow." Thus Allah brings the dead to life and shows you His signs so that you may use your intellect. Then your hearts hardened again, becoming like stones, or even harder. Indeed, among the stones are some from which rivers gush forth; and there are some that split open and water flows out; and there are some that tremble in fear of Allah. And Allah is not unaware of what you do. Do you expect them to believe in you? While a party of them used to hear the words of Allah, then they would distort it knowingly after they understood it. And when they met those who believed, they said, "We have believed." But when they were alone with one another, they said, "Will you inform them of what Allah has disclosed to you, so they can argue with you before your Lord?" Do you not understand? Do they not know that Allah knows whatever they conceal and whatever they disclose? And among them are unlettered ones who do not know the Scripture, except for wishful thinking. They only conjecture. Woe to those who write the Scripture with their own hands, then say, "This is from Allah," to exchange it for a small price! Woe to what their hands have written! Woe to what they earn! They say, "The Fire will not touch us except for a few days." Say, "Have you taken a covenant from Allah? Then Allah will not break His covenant." Or do you say about Allah what you do not know? No! Rather, those who commit wrong and are enveloped in their sin are the companions of the Fire; they will abide therein eternally. But those who believe and do righteous deeds are the companions of Paradise; they will abide therein eternally. And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents, do good, and to relatives, orphans, the needy, and speak to people good [words], and establish prayer and give zakah." Then you turned away, except for a few of you, and you were refusing. And [recall] when We took your covenant not to shed each other's blood or evict one another from your homes. Then you acknowledged while you were witnessing. Yet here you are killing one another and evicting a party of your own from their homes, conspiring against them in sin and aggression. And if they come to you as captives, you would ransom them, although their eviction was unlawful for you. Do you believe in a portion of the Scripture and disbelieve in another? Then what is the recompense for whoever does that among you except disgrace in worldly life? And on the Day of Resurrection, they will be sent back to the severest punishment. And Allah is not unaware of what you do. Those are the ones who have exchanged the Hereafter for this worldly life, so the punishment will not be lightened for them, nor will they be aided. And We certainly gave Moses the Scripture, and after him, We sent successive messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. Whenever there came to you a messenger with what your souls did not desire, you were arrogant, and a party of you denied, and another party killed. "Are you saying, 'Our hearts are veiled'? No, Allah has cursed them for their disbelief. Few of them believe. When a Book came to them from Allah, confirming what was with them, they had previously been hoping for victory over the disbelievers; but when what they recognized came to them, they disbelieved in it. So may Allah's curse be upon the disbelievers. They have sold themselves for a miserable price by denying what Allah has sent down, out of envy that Allah should send down His bounty upon whom He wills of His servants. Thus, they have incurred wrath upon wrath. And for the disbelievers is a humiliating punishment. When it is said to them, 'Believe in what Allah has sent down,' they say, 'We believe in what was sent down to us.' Yet they disbelieve in what has come after it, while it is the truth confirming what is with them. Say to them, 'Why then did you kill the prophets of Allah before, if you were indeed believers?' Indeed, Moses brought you clear signs, yet you took the calf after him and were wrongdoers. And [recall] when We took your covenant and raised the mountain above you, saying, 'Hold firmly to what We have given you and listen.' They said, 'We hear and disobey.' And their hearts were filled with the love of the calf because of their disbelief. Say, 'If you are believers, what is it that your faith commands you to do?' Say, 'If the home of the Hereafter with Allah is for you alone and not for the rest of mankind, then wish for death, if you should be among the truthful.' But they will never wish for it because of what their own hands have sent before [to judgment]. And Allah is Knowing of the wrongdoers. You will surely find them the most greedy of people for life, and [even] more than those who associate others with Allah. Each one of them wishes that he could be given a lifespan of a thousand years, but it would not avert him from the punishment that he should be given. And Allah is Seeing of what they do. Say, 'Whoever is an enemy to Gabriel - it is he who has brought it down upon your heart by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers.' Whoever is an enemy to Allah and His angels and His books and His messengers, and Gabriel and Michael - indeed, Allah is an enemy to the disbelievers. And We have certainly brought to you clear verses, and none would deny them except the defiantly disobedient. And whenever they made a covenant, a party of them threw it away. Rather, most of them do not believe. And when a messenger from Allah came to them confirming that which was with them, a party of those who were given the Scripture threw the Scripture of Allah behind their backs as if they did not know. And they followed what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. And they did not teach anyone unless they said, 'We are a trial, so do not disbelieve.' And from these two they learned that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And they learn what harms them and does not benefit them. And they certainly knew that whoever purchased it would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew. O you who have believed, do not say [to the Prophet], 'Listen to us' but say, 'Look upon us' and listen. And for the disbelievers is a painful punishment. Indeed, those who disbelieve among the People of the Scripture and the polytheists will be in Hellfire, abiding eternally therein. It is they who are the most vile of creatures." They do not wish for goodness to come to you. Allah designates His mercy to whom He wills. Allah is the possessor of great bounty. If We abrogate or cause you to forget any verse, We bring forth a better one or one similar to it. Do you not know that Allah is All-Powerful? Do you not know that the dominion of the heavens and the earth belongs to Allah? You have no protector or helper besides Allah. Or do you wish to question your Messenger as Musa was questioned before? Whoever exchanges faith for disbelief has certainly strayed from the right path. The majority of the People of the Book, after the truth has become clear to them, out of envy among themselves, wish to turn you back to disbelief after you have believed. So bear with them until the command of Allah comes. Indeed, Allah is All-Powerful. Establish prayer, give zakat, and whatever good you send forth for yourselves, you will find it with Allah. Indeed, Allah sees what you do. They said, "No one will enter Paradise except those who are Jews or Christians"; these are their vain desires. Say, "Bring your proof if you are among the truthful." No, rather, whoever does good and submits himself to Allah, his reward is with his Lord. They will have no fear, nor will they grieve. The Jews said, "Christians are not on anything," and the Christians said, "Jews are not on anything," yet they recite the Scripture. The ignorant say the same as they have said. Allah will judge between them on the Day of Resurrection concerning that in which they used to differ. Who is more unjust than one who forbids that in which Allah's name is mentioned and strives to ruin it? It is not for them to enter therein in fear. For them in this world is disgrace, and they will have a great punishment in the Hereafter. To Allah belongs the east and the west; wherever you turn, there is the face of Allah. Indeed, Allah encompasses all things and is All-Knowing. They said, "Allah has taken a son"; exalted is He! Rather, to Him belongs whatever is in the heavens and whatever is on the earth. All are devoutly obedient to Him. It is Allah who created the heavens and the earth from nothing. When He decrees a matter, He only says to it, "Be," and it is. Those who do not know say, "If only Allah would speak to us or there comes to us a sign." Thus spoke those before them; their hearts are alike. We have certainly made the signs clear for a people who are certain in faith. Indeed, We have sent you with the truth as a bringer of good tidings and a warner. You will not be questioned about the companions of Hell. Never will the Jews or the Christians be pleased with you until you follow their religion. Say, "Indeed, the guidance of Allah is the only guidance." And if you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper. Indeed, those to whom We have given the Scripture and they recite it with its true recitation, it is they who believe in it. And whoever disbelieves in it, it is they who are the losers. O Children of Israel! Remember My favor which I have bestowed upon you and that I preferred you over the worlds. And beware of a Day when no soul will suffice for another soul, and no intercession will be accepted from it, nor will compensation be taken from it, nor will they be aided. And [mention] when Abraham was tried by his Lord with commands and he fulfilled them. Allah said, "Indeed, I will make you a leader for the people." He said, "And of my descendants?" Allah said, "My covenant does not include the wrongdoers." And We made the House a place of return for the people and a place of security. And take, O believers, from the standing place of Abraham a prayer place. And We commanded Abraham and Ishmael, "Purify My House for those who perform tawaf and those who are devoted and those who bow and prostrate." We granted. Ibrahim said, "My Lord! Make this city a place of safety and provide its people with fruits, those of them who believe in Allah and the Last Day." Allah said, "I will grant respite to the disbeliever for a little while, then I will drive him to the punishment of the Fire, and what an evil destination!" Ibrahim and Ismail were raising the foundations of the Kaaba, saying, "Our Lord! Accept this from us. Indeed, You are the Hearing, the Knowing." "Our Lord! Make us both submissive to You, and [make] of our descendants a Muslim [submissive] nation to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful." "Our Lord! And send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise." And who would turn away from the religion of Ibrahim except one who makes a fool of himself? And We chose him in this world, and indeed, he will be among the righteous in the Hereafter. When his Lord said to him, "Submit," he said, "I have submitted to the Lord of the worlds." And Ibrahim instructed his sons with that. And Yaqub did the same, saying, "O my sons! Indeed, Allah has chosen for you this religion, so do not die except while you are Muslims." Or were you witnesses when death approached Yaqub? When he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Ibrahim, Ismail, and Ishaq, one God. And we are Muslims [submitting] to Him." Those were a nation that had passed away; they have what they earned, and you have what you earn. And you will not be asked about what they used to do. And they say, "Be Jews or Christians, then you will be guided." Say, "Rather, the religion of Ibrahim, inclining toward truth, and he was not of the polytheists." Say, "We have believed in Allah and in what has been revealed to us and what was revealed to Ibrahim, Ismail, Ishaq, Yaqub, and the descendants, and what was given to Musa and Isa and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him." And if they believe in the like of that in which you have believed, then they have certainly been guided; but if they turn away, they are only in dissension. So Allah is sufficient for you against them. He is the Hearing, the Knowing. And [say], "This is the color of Allah, and who is better than Allah in color? And we are worshippers of Him." Say, "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere to Him." Or do you say that Ibrahim, Ismail, Ishaq, Yaqub, and the descendants were Jews or Christians? Say, "Are you more knowing or is Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do. Those were a nation that had passed away; they have what they earned, and you have what you earn. And you will not be asked about what they used to do. And the foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path." And thus We have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And Allah would not make your faith worthless. Indeed, Allah is, to the people, Kind and Merciful. We see you turning your face about in the heaven. So We will surely turn you to a qiblah with which you will be pleased. So turn your face toward Al-Masjid Al-Haram. Turn your faces towards the direction of the Sacred Mosque; wherever you are, turn your faces towards it. Indeed, those who were given the Scripture know that this is the truth from their Lord. Allah is not unaware of what they do. Even if you bring every kind of proof to those who were given the Scripture, they will not follow your qiblah, nor will you follow their qiblah. And some of them do not follow the qiblah of others. If you were to follow their desires after the knowledge that has come to you, you would surely be among the wrongdoers. Those to whom We have given the Scripture recognize him (the Prophet) as they recognize their own sons. Yet a group of them conceals the truth knowingly. The truth is from your Lord, so do not be among the doubters. Every community has a direction to which it turns. So compete in good deeds. Wherever you may be, Allah will gather you all together. Indeed, Allah is capable of all things. From wherever you come forth, turn your face towards the Sacred Mosque; this is indeed the truth from your Lord. Allah is not unaware of what you do. From wherever you come forth, turn your face towards the Sacred Mosque. And let there be no argument against you from the wrongdoers among the people. Wherever you may be, turn your faces towards that direction; do not fear them, but fear Me, so that I may complete My favor upon you and that you may be guided. Indeed, We have sent among you a Messenger from yourselves, reciting to you Our verses, purifying you, teaching you the Book and wisdom, and teaching you that which you did not know. So remember Me, and I will remember you; be grateful to Me and do not deny Me. O believers! Seek help in patience and prayer. Indeed, Allah is with the patient. And do not say about those who are killed in the way of Allah, "They are dead." Rather, they are alive, but you perceive [it] not. And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, and give good tidings to the patient. Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we Those who take partners besides Allah as gods, loving them as they should love Allah, are among them. But the believers' love for Allah is stronger than all. If only the wrongdoers knew when they see the punishment, that all power belongs to Allah and that His punishment is severe! Indeed, those who were followed will distance themselves from their followers when they see the punishment, and the ties between them will be severed. The followers will say: "If only we could return to the world so that we could distance ourselves from them as they distanced themselves from us." Thus, Allah will show them the deeds they regret. They will not exit from the Hellfire. O mankind! Eat from the good and lawful things on earth, and do not follow the footsteps of Satan, for he is a manifest enemy to you. He surely commands you to do evil, immorality, and to say about Allah what you do not know. When it is said to them, "Follow what Allah has revealed," they reply, "No, we will follow what we found our forefathers doing." But what if their forefathers did not understand anything and were not guided? The state of the disbelievers is like that of one who shouts without hearing or understanding. They are deaf, dumb, and blind; thus, they do not comprehend. O believers! Eat from the good things We have provided for you; and be grateful to Allah if you truly worship Him. Indeed, He has forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah; however, if one is forced by necessity, without transgressing the limits, there is no sin upon him. Indeed, Allah is Forgiving and Merciful. Those who conceal what Allah has revealed from the Book and exchange it for a small price, they fill their bellies with nothing but fire. Allah will not speak to them on the Day of Resurrection, nor will He purify them. For them is a painful punishment. They are the ones who exchange guidance for error and forgiveness for punishment. This is because of their rejection of Allah's Book. Those who have fallen into dispute regarding the Book are truly in deep error. Turning your faces towards the east or the west is not righteousness; rather, righteousness is in one who believes in Allah, the Last Day, the Angels, the Book, and the Prophets, and gives his wealth, out of love for Him, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; and establishes prayer and gives zakah; and fulfills their promise when they promise; and is patient in poverty and hardship and during battle. It is they who are the ones who are true, and it is they who are the righteous. O believers! Prescribed for you is retaliation for those murdered: the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment in kindness. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment. O people of understanding! In retaliation there is [saving of] life for you. So fear Allah, that you may be successful. And when death approaches one of you, if he leaves behind wealth, the bequest is for the parents and near relatives, according to what is acceptable—a duty upon those who fear Allah. And whoever alters the bequest after he has heard it, the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing. And if one fears from the bequeather a mistake or wrongdoing and seeks to make peace between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful. O believers! Fasting has been prescribed for you as it was prescribed for those before you, that you may become righteous. [Fasting is for] a limited number of days. If any one of you is ill or on a journey, then an equal number of other days. The number of days you are unable to fast, you may make up for them on other days. Those who cannot bear fasting should provide a fidya sufficient to feed a needy person. Whoever does good voluntarily, it is for their own benefit. Fasting is better for you if you only knew. O Believers! Fasting has been prescribed for you as it was prescribed for those before you, so that you may attain piety. Whoever among you is ill or on a journey, then a number of other days. Those who cannot bear fasting should provide a fidya sufficient to feed a needy person. Whoever does good voluntarily, it is for their own benefit. Fasting is better for you if you only knew. The month of Ramadan is that in which the Qur'an was revealed as guidance for mankind and clear proofs of guidance and criterion. So whoever among you witnesses the month, let him fast it; and whoever is ill or on a journey, then a number of other days. Allah intends for you ease and does not intend for you hardship. And He wants for you to complete the period and to glorify Allah for that to which He has guided you; perhaps you will be grateful. And when My servants ask you concerning Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me and believe in Me that they may be guided. It has been made lawful for you to approach your wives during the nights of fasting; they are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you; so now approach them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not approach them while you are in retreat in the mosques. These are the limits set by Allah, so do not approach them. Thus Allah makes clear the verses [of the Qur'an] to the people that they may become righteous. And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful]. They ask you about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the backs; but righteousness is in one who fears Allah. And enter houses through their doors. And fear Allah that you may succeed. And fight in the cause of Allah those who fight you but do not transgress. Indeed, Allah does not like transgressors. And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers. But if they cease, then indeed, Allah is Forgiving and Merciful. And fight them until there is no fitnah and [until] the religion, all of it, is for Allah. But if they cease, then there is to be no aggression except against the oppressors. The sacred month is for the sacred month and the sacred sanctities are [subject] to retaliation. So whoever has assaulted you, then retaliate against him in a manner similar to that with which he has assaulted you. And fear Allah and know that Allah is with the righteous. And spend in the way of Allah and do not throw yourselves with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good. And complete the Hajj and 'Umrah for Allah. But if you are prevented, then [offer] what can be obtained of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment must fast three days during Hajj and seven when you have returned, making ten days in total. This is for whoever cannot afford [to sacrifice an animal]. And fear Allah and know that Allah is Exalted in Might and Wise. It is required to sacrifice an animal that is easy to obtain for those who cannot find one, and to fast for three days during Hajj and for seven days upon your return, which makes a total of ten days. This is for those whose families do not reside near the Sacred Mosque. Fear Allah and know that His punishment is severe. Hajj is in known months. Whoever intends to perform Hajj during those months should know that there is no approach to women, no immoral acts, and no disputes during Hajj. Whatever good you do, Allah knows it. Take provisions for yourselves, for the best provision is piety. O people of understanding! Fear Me. There is no sin upon you in seeking the bounty of your Lord. When you descend from Arafat, remember Allah at the Sacred Monument; remember Him as He has guided you. Indeed, you were previously among the misguided. Then, from the place where the people gather, you should also gather. Seek forgiveness from Allah. Indeed, Allah is Forgiving and Merciful. When you complete your Hajj rituals, remember Allah as you remember your fathers, or even with a stronger remembrance. There are people who say, "Our Lord! Give us in this world," and they have no share in the Hereafter. And there are those who say, "Our Lord! Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire." For them, there is a good reward for what they earned. Allah is swift in account. Remember Allah during the numbered days. There is no sin upon one who hastens to complete the rites in Mina in two days, and there is no sin upon one who delays. Fear Allah and know that you will be gathered before Him. Among people are those whose speech about worldly life pleases you, while they are fierce enemies in their hearts; when they gain power, they strive to cause corruption in the land and to destroy crops and lineage. Allah does not like corruption. When it is said to them, "Fear Allah," pride carries them off to sin; so hell is sufficient for them, and it is an evil resting place! Among people are those who give their lives seeking the pleasure of Allah. Allah is Compassionate towards His servants. O believers! Enter into peace altogether and do not follow the footsteps of Satan; indeed, he is to you a manifest enemy. If you slip after clear proofs have come to you, then know that Allah is Exalted in Might and Wise. Are they waiting for the punishment of Allah or for the angels to come to them? All matters will return to Allah. Ask the Children of Israel; We gave them clear signs, and whoever alters the favor of Allah after it has come to him, then indeed, Allah is severe in punishment. To those who disbelieve, the worldly life is made appealing, and they ridicule those who believe; but the righteous will be above them on the Day of Resurrection. Allah provides for whom He wills without account. Mankind was one community; then Allah sent prophets as bringers of good tidings and warners, and He sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it, after clear proofs had come to them, out of transgression among themselves. And if it had not been for a word that preceded from your Lord, it would have been concluded between them. And indeed, Allah guides whom He wills to a straight path. Did you think that you would enter Paradise while there has not yet come to you the example of those who passed on before you? They were touched by poverty and hardship and were shaken until the Messenger and those who believed with him said, "When will the help of Allah come?" Unquestionably, the help of Allah is near. Indeed, it is near. They ask you what they should spend. Say, "The excess is for parents, relatives, orphans, the needy, and the traveler. Whatever good you do, Allah surely knows it." Fighting has been made obligatory for you, even though it is hateful to you. Perhaps you dislike something that is good for you, and perhaps you love something that is bad for you. You do not know; Allah knows. They ask you about the sacred month and fighting therein. Say, "To fight in it is a great sin. And to turn away from the path of Allah and to disbelieve in Him and to prevent access to Al-Masjid Al-Haram and to expel its inhabitants is greater in the sight of Allah. And fitnah is worse than killing." They will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion and dies while he is a disbeliever, it is they who are the companions of the Fire; they will abide therein eternally. Indeed, those who have believed and emigrated and fought in the cause of Allah hope for the mercy of Allah. And Allah is Forgiving and Merciful. They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess." Thus Allah makes clear the verses [of revelation] to you that you might give thought to this world and the Hereafter. They ask you about orphans. Say, "Improvement for them is best." And if you mix your affairs with them, they are your brothers. And Allah knows the corruptor from the reformer. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise. And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheistic woman, even though she might please you. And do not marry polytheistic men until they believe. And a believing slave is better than a polytheistic man, even though he might please you. It is they who invite you to the Fire, but Allah invites to Paradise and forgiveness by His permission. And He makes clear His verses to the people that perhaps they will be reminded. They ask you about menstruation. Say, "It is harm, so keep away from women during menstruation. And when they have purified themselves, then go to them from where Allah has commanded you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves." Your wives are a place of sowing for you, so come to your place of cultivation however you wish. And do good deeds for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers. And do not make Allah's oaths an excuse against your being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing. Allah will not impose blame upon you for what is unintentional in your oaths, but He will impose blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing. For those who swear not to approach their wives is a waiting period of four months. If they return, then indeed, Allah is Forgiving and Merciful. And if they intend for divorce, then Allah is Hearing and Knowing. And divorced women await three menstrual periods. And it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have a greater right to take them back in that period if they intend reconciliation. And due to them are similar rights as those upon them in a just manner. But men have a degree over them. And Allah is Exalted in Might and Wise. Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless they both fear that they cannot maintain [the limits] of Allah. It is not lawful for you to take anything from what you have given (the dowry). If you fear that neither of them will be able to uphold the limits set by Allah, then there is no sin upon either of them if the woman gives up her dowry. These are the laws of Allah; do not transgress them. Those who transgress the laws of Allah are indeed the wrongdoers. After that, if he divorces her, she is not lawful for him until she marries another man. If the second husband also divorces her, there is no sin upon the former couple if they return to each other, provided they think they can uphold the laws of Allah. These are the laws that Allah has made clear for those who know. When you divorce women and they reach the end of their waiting period, either retain them in a good manner or part with them in a good manner; do not retain them to harm them, for whoever does that has certainly wronged himself. And do not make mockery of the verses of Allah; remember the favor of Allah upon you and the Book and the wisdom He has sent down to you for admonition. And fear Allah, and know that Allah is All-Knowing. When you divorce women and they have reached their waiting period, if they have agreed upon themselves in a good manner, there is no blame upon you for what they do among themselves. Let he who believes in Allah and the Last Day take this as a lesson. This is purer and more righteous for you. And Allah knows, while you do not know. Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing (period). Upon the father is their provision and their clothing in a fair manner. No person is charged with more than his capacity. Let neither a mother suffer harm through her child, nor a father through his child. And upon the inheritor is a duty like that. If they both desire weaning through mutual consent and consultation, there is no blame upon either of them. And if you wish to have your children breastfed by a wet nurse, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah, and know that He is Seeing of what you do. And those of you who die and leave behind spouses should bequeath for their wives a year’s provision without causing them to leave their homes. But if they leave, there is no blame upon you for what they do in a lawful manner. And Allah is Exalted in Might and Wise. There is no blame upon you for proposing to women or keeping it within yourselves, Allah knows that you will mention them. But do not make secret agreements with them except in a lawful manner. And do not resolve on the knot of marriage until the prescribed waiting period reaches its end. And know that Allah knows what is within yourselves, so fear Him. And know that Allah is Forgiving and Forbearing. There is no blame upon you if you divorce women before you have touched them or specified for them a dowry. And provide for them, the wealthy according to his capability and the poor according to his capability, a provision that is fair. This is a duty upon those who do good. And if you divorce them before you have touched them, but you have specified for them a dowry, then (give) half of what you specified, unless they forgo it or the one in whose hand is the marriage contract forgoes it. And to forgo is nearer to righteousness. And do not forget the favor among yourselves. Indeed, Allah is Seeing of what you do. And maintain the prayers and the middle prayer and stand before Allah in obedience. And if you fear (an enemy), pray on foot or riding. But when you have secured (safety), remember Allah, as He has taught you that which you did not know. And those who are taken in death among you and leave behind spouses should make a will for their wives, a year’s provision without causing them to leave their homes. But if they leave, there is no blame upon you for what they do in a lawful manner. And Allah is Exalted in Might and Wise. Divorced women are to be provided for, as a duty upon those who fear Allah. There is a suitable way of benefiting. Thus, Allah explains His verses so that you may reflect. Have you not seen how thousands of people emerged from their homes in fear of death? Allah said to them, "Die." Then He brought them back to life. Allah grants abundant blessings to people, but most of them do not give thanks. Fight in the cause of Allah; know that Allah hears and knows. Who will offer Allah a good loan, which He will multiply many times over? Allah constricts and expands; to Him you will return. Have you not seen the leaders of the Children of Israel after Moses? They said to one of their prophets, "Send us a king so we can fight in the way of Allah." He said, "What if fighting is prescribed for you, you would not go?" They said, "Why should we not fight in the way of Allah when we have been driven from our homes and our children?" But when fighting was prescribed for them, except for a few, they turned away. Allah knows the wrongdoers. Their prophet said to them, "Indeed, Allah has certainly sent you Talut as a king." They said, "How can he be king over us when we are more deserving of kingship than he is, and he has not been given an abundance of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and physique." Allah grants kingship to whom He wills. Allah is All-Encompassing and Knowing. Their prophet said to them, "The sign of his kingship is that the Ark will come to you, in which is reassurance from your Lord and remnants of what the family of Moses and the family of Aaron left behind; the angels will carry it. If you are indeed believers, there is in that a sign for you." After Talut set out with the army, he said, "Indeed, Allah will test you with a river. So whoever drinks from it is not of me, and whoever does not taste it, except for a handful with his hand, is indeed of me." But they drank from it, except for a few of them. When he and those who believed with him crossed the river, they said, "We have no strength today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah. And Allah is with the patient." And when they advanced to meet Goliath and his soldiers, they said, "Our Lord, pour upon us patience and make firm our feet and give us victory over the disbelieving people." So by permission of Allah, they defeated them; and David killed Goliath, and Allah gave him kingship and wisdom and taught him whatever He willed. If it had not been for Allah's repelling some people by others, the earth would have been corrupted. But Allah is a possessor of bounty for the worlds. These are the verses of Allah that We recite to you in truth. Indeed, you are among the messengers. Among those messengers, We have preferred some over others. To some of them Allah spoke, and He raised some of them in degrees. We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. If Allah had willed, those after them would not have killed one another after the clear proofs had come to them. But they differed; some of them believed and some disbelieved. If Allah had willed, they would not have killed one another, but Allah does what He intends. O you who have believed! Spend from that which We have provided you before a Day comes in which there will be no exchange, nor will there be any friendship, nor intercession. And the disbelievers are the wrongdoers. Allah, there is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His dominion extends over the heavens and the earth. It is not burdensome for Him to be observed. He is the Most High, the Great. There is no compulsion in religion; the truth has become distinct from falsehood. Whoever disbelieves in Taghut (the false deities) and believes in Allah has certainly grasped the firmest handhold. Allah is All-Hearing, All-Knowing. Allah is the ally of those who believe, bringing them out of darkness into light. But the disbelievers, their allies are Taghut; they lead them from light into darkness. It is they who are the companions of the Fire; they will abide therein eternally. Have you not seen the one who argued with Ibrahim about his Lord, because Allah had granted him kingship? When Ibrahim said, "My Lord is He who gives life and causes death," he replied, "I give life and cause death." Ibrahim said, "Indeed, Allah brings the sun from the east, so bring it from the west." So the disbeliever was overwhelmed. Allah does not guide the wrongdoing people. Or have you not considered the one who passed by a town which had fallen into ruin? He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years, then resurrected him. He said, "How long have you remained?" He said, "I have remained a day or part of a day." He said, "No, you have remained for a hundred years. Look at your food and your drink; it has not changed over time. And look at your donkey. And We will make you a sign for the people. Look at the bones, how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I now know that Allah is over all things competent." When Ibrahim said, "My Lord, show me how You give life to the dead," He said, "Do you not believe?" He said, "Yes, but I wish to be more certain." He said, "Take four birds and commit them to yourself; then put a portion of them on every hill and call them; they will come to you in haste." And know that Allah is Exalted in Might and Wise. The example of those who spend their wealth in the way of Allah is like a seed of grain that sprouts seven ears; in every ear there are a hundred grains. Allah multiplies [His reward] for whom He wills. And Allah is All-Encompassing and Knowing. Those who spend their wealth in the way of Allah and do not follow up their gifts with reminders of their generosity or with injury will have their reward with their Lord. And there will be no fear concerning them, nor will they grieve. A kind word and forgiveness are better than a charity followed by injury. And Allah is Free of need and Forbearing. O you who have believed! Do not invalidate your charities with reminders or injury, like one who spends his wealth to be seen by the people and does not believe in Allah and the Last Day. His example is like a smooth stone upon which is dust; then a heavy rain falls upon it, leaving it bare. They are unable to keep anything of what they have earned. And Allah does not guide the disbelieving people. And the example of those who spend their wealth seeking the pleasure of Allah and to strengthen their souls is like a garden on a hilltop; when it rains upon it, it yields its fruit double; and even if it does not rain, a drizzle is sufficient. And Allah sees what you do. Do any of you wish for his garden with palm trees and vines, with rivers flowing underneath, and for him therein of all fruits while he is stricken with old age and his children are weak [unable to look after themselves]? Then it is struck with a fiery whirlwind, so that it is burned. Thus Allah makes clear the verses [of His guidance] to you that you might give thought. O you who have believed! Spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective thereof, spending from that while you would not take it yourselves except with disdain. And know that Allah is Free of need and Praiseworthy. The devil threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is All-Encompassing and Knowing. He grants wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. Indeed, it has been given. Only those endowed with intellect take heed. Certainly, Allah knows the expenditures you spend and the vows you fulfill. The wrongdoers have no helpers. If you give your charity openly, how excellent it is! But if you give it secretly to the poor, it is better for you. Allah will keep some of your evils away from you. Allah is All-Aware of what you do. Their guidance is not upon you, but Allah guides whom He wills to the straight path. The good you spend is for yourselves; you only spend to seek the pleasure of Allah. The reward for any good you spend will be given to you without injustice. Give your charity to those who have devoted themselves to Allah's cause and are unable to travel the earth due to their modesty; you will recognize them by their appearance; they do not beg from people with insistence. Certainly, Allah knows what good you spend. Day and night, openly and secretly, the rewards of those who spend their wealth will be given by their Lord. They will have no fear, nor will they grieve. Those who consume usury will stand on the Day of Resurrection like one who has been driven to madness by the touch of Satan. This is because they say, "Trade is just like usury." But Allah has permitted trade and forbidden usury. To whomsoever a counsel comes from his Lord and he refrains from usury, his past is his, and his affair is with Allah. But whoever returns to usury, those are the companions of the Fire; they will abide therein eternally. Allah diminishes usury and increases charity. Allah does not love the ungrateful sinner. For those who believe and do righteous deeds, establish prayer, and give zakah, there will be rewards with their Lord. They will have no fear, nor will they grieve. O you who have believed! Fear Allah, and if you are believers, give up what remains [due to you] of interest, if you should be believers. And if you do not, then be informed of a war from Allah and His Messenger. But if you repent, you may have your principal - you do no wrong, nor are you wronged. And if the debtor is in hardship, then [let there be] postponement until a time of ease. And if you give [your debt] as charity, it is best for you, if you only knew. And fear the Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be wronged. O you who have believed! When you contract a debt for a specified term, write it down. And let a scribe write between you in justice. And let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring in to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses, so that if one of the women forgets, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not grow weary of writing it, whether it is small or large, for its specified term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you. Except when it is an immediate transaction which you conduct among yourselves, then there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. And let no harm be done to the scribe or to the witness. And if you do that, indeed, it is a sign of disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things. And if you are on a journey and cannot find a scribe, then a security deposit [should suffice]. And if one of you entrusts another, then let him who is entrusted discharge his trust. And let him fear Allah, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful. And Allah is Knowing of what you do. To Allah belongs whatever is in the heavens and whatever is in the earth. To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you disclose what is within yourselves or conceal it, Allah will bring you to account for it. And He forgives whom He wills and punishes whom He wills. And Allah is All-Powerful over all things. The Messenger and those who believe with him believed in what was revealed to him from their Lord; all of them believed in Allah, His angels, His Books, and His messengers, saying, "We make no distinction between any of His messengers." And they said, "We hear and we obey. [Grant us] Your forgiveness, our Lord. To You is the final destination." Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. Our Lord, do not impose blame upon us if we have forgotten or made a mistake. Our Lord, lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.
Nisâ
Surah An-Nisa, known as the fourth chapter of the Holy Qur'an, presents significant moral and legal principles to the believers. It delves deeply into themes such as justice, mercy, and social responsibility. This chapter emphasizes the importance of justice in personal and societal relationships while providing valuable lessons on how to treat orphans and the vulnerable. Regular recitation of this surah enriches Muslims with a profound understanding of life and enhances spiritual tranquility. Particularly, this surah, recited for the resolution of disputes and the establishment of a just society, offers healing and guidance to the hearts.
5Mâide
'Surah Al-Ma'idah' is the fifth chapter of the Holy Quran and encompasses numerous virtues. This chapter is distinguished by its teachings aimed at reinforcing moral values and addressing societal issues. It is particularly believed to provide spiritual comfort when recited during difficult times. Surah Al-Ma'idah is filled with the commandments of Allah and contains various rulings intended to guide the lives of Muslims. Therefore, it is thought that reciting this chapter brings about spiritual tranquility and offers believers a chance for purification. Surah Al-Ma'idah is also frequently preferred in acts of worship and special supplications. Remember to integrate this chapter, which is not only a spiritual guide but also contains moral and social messages, into your life.
6En'âm
"Surah Al-An'am is one of the golden pages of the Holy Qur'an. This surah provides profound guidance for the believers, containing significant lessons on faith, morality, and lifestyle. Its verses contain warnings about the importance of adhering to Allah's religion and how individuals can protect themselves from straying onto wrong paths. Additionally, the spiritual benefits derived from reciting this surah can positively affect a person's state of mind. Surah Al-An'am is often recited during times of difficulty and distress, as it is frequently sought for finding peace in the hearts and overcoming challenges. This blessed surah illuminates the hearts of the believers and holds a special place in the life of every Muslim.",