Divine Guide - 7

A'râf

""The Surah Al-A'raf is one of the most significant chapters of the Holy Qur'an, guiding the believers with its profound meanings. It contains narratives, the struggles of the prophets, and messages pertaining to the Hereafter. This Surah serves as a source of tranquility and inspiration, especially when recited during difficult times. 'Al-A'raf' represents a region that lies at the boundary of Paradise and Hell, and the stories narrated within this Surah provide powerful lessons for individuals seeking the right path. Regular recitation of Surah Al-A'raf not only offers spiritual comfort but also enhances patience and resilience in the face of life's challenges. Remember, this Surah is the Word of Allah, and when recited with sincere intention, it leaves profound impacts on the hearts. "

العربية A-Z EN
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ الٓمٓصٓ كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌۭ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۗ قَلِيلًۭا مَّا تَذَكَّرُونَ وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَ فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَٰلِمِينَ فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍۢ ۖ وَمَا كُنَّا غَآئِبِينَ وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ ۗ قَلِيلًۭا مَّا تَشْكُرُونَ وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ ثُمَّ لَءَاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًۭا مَّدْحُورًۭا ۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ فَوَسْوَسَ لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِىَ لَهُمَا مَا وُۥرِىَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَ وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ يَٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًۭا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًۭا ۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌۭ ۚ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ يَٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ وَإِذَا فَعَلُوا۟ فَٰحِشَةًۭ قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ ۖ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ ۗ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ۞ يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًۭا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ وَلِكُلِّ أُمَّةٍ أَجَلٌۭ ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ يَٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى ۙ فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۚ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍۢ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌۭ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًۭا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًۭا ضِعْفًۭا مِّنَ ٱلنَّارِ ۖ قَالَ لِكُلٍّۢ ضِعْفٌۭ وَلَٰكِن لَّا تَعْلَمُونَ وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍۢ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ لَهُم مِّن جَهَنَّمَ مِهَادٌۭ وَمِن فَوْقِهِمْ غَوَاشٍۢ ۚ وَكَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ ۖ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ ۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ ۖ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّۭا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّۭا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًۭا وَهُم بِٱلْءَاخِرَةِ كَٰفِرُونَ وَبَيْنَهُمَا حِجَابٌۭ ۚ وَعَلَى ٱلْأَعْرَافِ رِجَالٌۭ يَعْرِفُونَ كُلًّۢا بِسِيمَىٰهُمْ ۚ وَنَادَوْا۟ أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْ ۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ۞ وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُوا۟ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالًۭا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُوا۟ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍ ۚ ٱدْخُلُوا۟ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُوا۟ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُ ۚ قَالُوٓا۟ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَهْوًۭا وَلَعِبًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُوا۟ لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٍۢ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ ۚ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًۭا وَخُفْيَةً ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًۭا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌۭ مِّنَ ٱلْمُحْسِنِينَ وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًۭا ثِقَالًۭا سُقْنَٰهُ لِبَلَدٍۢ مَّيِّتٍۢ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ ۖ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًۭا ۚ كَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَشْكُرُونَ لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى ضَلَٰلٍۢ مُّبِينٍۢ قَالَ يَٰقَوْمِ لَيْسَ بِى ضَلَٰلَةٌۭ وَلَٰكِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌۭ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍۢ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِى ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا عَمِينَ ۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۚ أَفَلَا تَتَّقُونَ قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى سَفَاهَةٍۢ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَ قَالَ يَٰقَوْمِ لَيْسَ بِى سَفَاهَةٌۭ وَلَٰكِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌۭ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍۢ مِّنكُمْ لِيُنذِرَكُمْ ۚ وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٍۢ وَزَادَكُمْ فِى ٱلْخَلْقِ بَصْۜطَةًۭ ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌۭ وَغَضَبٌ ۖ أَتُجَٰدِلُونَنِى فِىٓ أَسْمَآءٍۢ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۢ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۖ وَمَا كَانُوا۟ مُؤْمِنِينَ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ ۖ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةًۭ ۖ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ ۖ وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌۭ وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٍۢ وَبَوَّأَكُمْ فِى ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًۭا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتًۭا ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَٰلِحًۭا مُّرْسَلٌۭ مِّن رَّبِّهِۦ ۚ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا بِٱلَّذِىٓ ءَامَنتُم بِهِۦ كَٰفِرُونَ فَعَقَرُوا۟ ٱلنَّاقَةَ وَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا۟ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍۢ مِّنَ ٱلْعَٰلَمِينَ إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةًۭ مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌۭ يَتَطَهَّرُونَ فَأَنجَيْنَٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ وَأَمْطَرْنَا عَلَيْهِم مَّطَرًۭا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ ۖ فَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ وَلَا تَقْعُدُوا۟ بِكُلِّ صِرَٰطٍۢ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجًۭا ۚ وَٱذْكُرُوٓا۟ إِذْ كُنتُمْ قَلِيلًۭا فَكَثَّرَكُمْ ۖ وَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ وَإِن كَانَ طَآئِفَةٌۭ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌۭ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ ۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَ قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِى مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَىْءٍ عِلْمًا ۚ عَلَى ٱللَّهِ تَوَكَّلْنَا ۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَ وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًۭا لَّخَٰسِرُونَ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ۚ ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍۢ كَٰفِرِينَ وَمَآ أَرْسَلْنَا فِى قَرْيَةٍۢ مِّن نَّبِىٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةًۭ وَهُمْ لَا يَشْعُرُونَ وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٍۢ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُوا۟ فَأَخَذْنَٰهُم بِمَا كَانُوا۟ يَكْسِبُونَ أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتًۭا وَهُمْ نَآئِمُونَ أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًۭى وَهُمْ يَلْعَبُونَ أَفَأَمِنُوا۟ مَكْرَ ٱللَّهِ ۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍۢ ۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَ ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ قَدْ جِئْتُكُم بِبَيِّنَةٍۢ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِىَ بَنِىٓ إِسْرَٰٓءِيلَ قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٍۢ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌۭ مُّبِينٌۭ وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌۭ يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٍۢ وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓا۟ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ قَالَ أَلْقُوا۟ ۖ فَلَمَّآ أَلْقَوْا۟ سَحَرُوٓا۟ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٍۢ ۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَٰغِرِينَ وَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ رَبِّ مُوسَىٰ وَهَٰرُونَ قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّ هَٰذَا لَمَكْرٌۭ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ قَالُوٓا۟ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَا ۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَتَوَفَّنَا مُسْلِمِينَ وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍۢ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ ۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍۢ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٍۢ مُّفَصَّلَٰتٍۢ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُوا۟ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ ۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِىٓ إِسْرَٰٓءِيلَ فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِى ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِى بَٰرَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍۢ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍۢ لَّهُمْ ۚ قَالُوا۟ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهًۭا كَمَا لَهُمْ ءَالِهَةٌۭ ۚ قَالَ إِنَّكُمْ قَوْمٌۭ تَجْهَلُونَ إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٌۭ مَّا هُمْ فِيهِ وَبَٰطِلٌۭ مَّا كَانُوا۟ يَعْمَلُونَ قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَٰهًۭا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَ وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ ۖ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ ۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةًۭ وَأَتْمَمْنَٰهَا بِعَشْرٍۢ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةًۭ ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّۭا وَخَرَّ مُوسَىٰ صَعِقًۭا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ قَالَ يَٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِى وَبِكَلَٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍۢ مَّوْعِظَةًۭ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ فَخُذْهَا بِقُوَّةٍۢ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا ۚ سَأُو۟رِيكُمْ دَارَ ٱلْفَٰسِقِينَ سَأَصْرِفُ عَنْ ءَايَٰتِىَ ٱلَّذِينَ يَتَكَبَّرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا وَإِن يَرَوْا۟ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًۭا وَإِن يَرَوْا۟ سَبِيلَ ٱلْغَىِّ يَتَّخِذُوهُ سَبِيلًۭا ۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْءَاخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌۭ مِّن رَّبِّهِمْ وَذِلَّةٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ ۖ وَفِى نُسْخَتِهَا هُدًۭى وَرَحْمَةٌۭ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًۭا لِّمِيقَٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ ۞ وَٱكْتُبْ لَنَا فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْءَاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ ۚ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ ۖ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍۢ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ ۙ أُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ وَمِن قَوْمِ مُوسَىٰٓ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ وَقَطَّعْنَٰهُمُ ٱثْنَتَىْ عَشْرَةَ أَسْبَاطًا أُمَمًۭا ۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُۥٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًۭا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍۢ مَّشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ ۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌۭ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَظْلِمُونَ وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِى كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِى ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًۭا وَيَوْمَ لَا يَسْبِتُونَ ۙ لَا تَأْتِيهِمْ ۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا۟ يَفْسُقُونَ وَإِذْ قَالَتْ أُمَّةٌۭ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا ۖ قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُوا۟ بِعَذَابٍۭ بَـِٔيسٍۭ بِمَا كَانُوا۟ يَفْسُقُونَ فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ ۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ ۖ وَإِنَّهُۥ لَغَفُورٌۭ رَّحِيمٌۭ وَقَطَّعْنَٰهُمْ فِى ٱلْأَرْضِ أُمَمًۭا ۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ ۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌۭ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌۭ مِّثْلُهُۥ يَأْخُذُوهُ ۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ ۗ وَٱلدَّارُ ٱلْءَاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ ۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌۭ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍۢ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا۟ بَلَىٰ ۛ شَهِدْنَآ ۛ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ أَوْ تَقُولُوٓا۟ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةًۭ مِّنۢ بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَ وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلَعَلَّهُمْ يَرْجِعُونَ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِىٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُ ۚ فَمَثَلُهُۥ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُوا۟ يَظْلِمُونَ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى ۖ وَمَن يُضْلِلْ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًۭا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ لَهُمْ قُلُوبٌۭ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌۭ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌۭ لَّا يَسْمَعُونَ بِهَآ ۚ أُو۟لَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا ۖ وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ ۚ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ وَمِمَّنْ خَلَقْنَآ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ أَوَلَمْ يَتَفَكَّرُوا۟ ۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌۭ مُّبِينٌ أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى ۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ۚ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةًۭ ۗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًۭا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌۭ وَبَشِيرٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ ۞ هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًۭا فَمَرَّتْ بِهِۦ ۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًۭا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًۭا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا ۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًۭا وَلَآ أَنفُسَهُمْ يَنصُرُونَ وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَٰمِتُونَ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَٰدِقِينَ أَلَهُمْ أَرْجُلٌۭ يَمْشُونَ بِهَآ ۖ أَمْ لَهُمْ أَيْدٍۢ يَبْطِشُونَ بِهَآ ۖ أَمْ لَهُمْ أَعْيُنٌۭ يُبْصِرُونَ بِهَآ ۖ أَمْ لَهُمْ ءَاذَانٌۭ يَسْمَعُونَ بِهَا ۗ قُلِ ٱدْعُوا۟ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ إِنَّ وَلِۦِّىَ ٱللَّهُ ٱلَّذِى نَزَّلَ ٱلْكِتَٰبَ ۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَ وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُوا۟ ۖ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌۭ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ إِنَّ ٱلَّذِينَ ٱتَّقَوْا۟ إِذَا مَسَّهُمْ طَٰٓئِفٌۭ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبْصِرُونَ وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِى ٱلْغَىِّ ثُمَّ لَا يُقْصِرُونَ وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٍۢ قَالُوا۟ لَوْلَا ٱجْتَبَيْتَهَا ۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَىَّ مِن رَّبِّى ۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدًۭى وَرَحْمَةٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۟ لَهُۥ وَأَنصِتُوا۟ لَعَلَّكُمْ تُرْحَمُونَ وَٱذْكُر رَّبَّكَ فِى نَفْسِكَ تَضَرُّعًۭا وَخِيفَةًۭ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلْءَاصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسْجُدُونَ ۩

Transliteration

Elif, lam, mim, sad Kitabun unzile ileyke fe la yekun fi sadrike haracun minhu litunzire bihi ve zikra lil mu'minin. Ittebiu ma unzile ileykum min rabbikum ve la tettebiu min dunihi evliya, kalilen ma tezekkerun. Ve kem min karyetin ehleknaha fe caeha be'suna beyaten ev hum kailun. Fe ma kane da'vahum iz caehum be'suna illa en kalu inna kunna zalimin. Fe le nes'elennellezine ursile ileyhim ve le nes'elennel murselin. Fe le nekussanne aleyhim bi ilmin ve ma kunna gaibin. Vel veznu yevme izinil hakk, fe men sekulet mevazinuhu fe ulaike humul muflihun. Ve men haffet mevazinuhu fe ulaikellezine hasiru enfusehum bima kanu biayatina yazlimun. Ve lekad mekkennakum fil ardı ve cealna lekum fiha maayiş', kalilen ma teşkurun. Ve lekad halaknakum summe savvernakum summe kulna lil melaiketiscudu li ademe fe secedu illa iblis, lem yekun mines sacidin. Kale ma meneake ella tescude iz emertuk, kale ene hayrun minh, halakteni min narin ve halaktehu min tin. Kale fehbit minha fe ma yekunu leke en tetekebbere fiha fahruc inneke mines sagirin. Kale enzırni ila yevmi yub'asun. Kale inneke minel munzarin. Kale fe bima agveyteni le ak'udenne lehum sıratekel mustekim. Summe le atiyennehum min beyni eydihim ve min halfihim ve an eymanihim ve an şemailihim, ve la tecidu ekserehum şakirin. Kalehruc minha mez'umen medhura, le men tebiake minhum leemleenne cehenneme minkum ecmain. Ve ya ademuskun ente ve zevcukel cennete fe kula min haysu şi'tuma ve la takreba hazihiş şecerete fe tekuna minez zalimin. Fe vesvese lehumuş şeytanu li yubdiye lehuma ma vuriye anhuma min sev'atihima ve kale ma nehakuma rabbukuma an hazihiş şecereti illa en tekuna melekeyni ev tekuna minel halidin. Ve kasemehuma inni lekuma le minen nasıhin. Fedellahuma bi gurur, fe lemma zakaş şecerete bedet lehuma sev'atuhuma ve tafika yahsıfani aleyhima min varakıl cenneh, ve nadahuma rabbuhuma e lem enhekuma an tilkumeş şecereti ve ekul lekuma inneş şeytane lekuma aduvvun mubin. Kala rabbena zalemna enfusena ve in lem tagfirlena ve terhamna le nekunenne minel hasirin. Kalehbitu ba'dukum li ba'dın aduvv, ve lekum fil'ardı mustekarrun ve metaun ila hin. Kale fiha tahyevne ve fiha temutune ve minha tuhrecun. Ya beni ademe kad enzelna aleykum libasen yuvari sev'atikum ve rişa ve libasut takva zalike hayr, zalike min ayatillahi leallehum yezzekkerun. Ya beni ademe la yeftinennekumuş şeytanu kema ahrece ebeveykum minel cenneti yenziu anhuma libasehuma li yuriyehuma sev'atihima innehu yerakum huve ve kabiluhu min haysu la terevnehum inna cealneş şeyatine evliyae lillezine la yu'minun. Ve iza faalu fahişeten kalu vecedna aleyha abaena vallahu emerena biha kul innallahe la ye'muru bil fahşa, e tekulune alallahi ma la ta'lemun. Kul emere rabbi bil kıst ve ekimu vucuhekum inde kulli mescidin ved'uhu muhlisine lehud din, kema bedeekum teudun. Ferikan hada ve ferikan hakka aleyhimud dalaletu, innehumuttehazuş şeyatine evliyae min dunillahi ve yahsebune ennehum muhtedun. Ya beni ademe huzu zinetekum inde kulli mescidin ve kulu veşrebu ve la tusrifu, innehu la yuhıbbul musrifin. Kul men harreme zinetallahilleti ahrece li ibadihi vet tayyibati miner rızk, kul hiye lillezine amenu fil hayatid dunya halisaten yevmel kıyameh, kezalike nufassılul ayati li kavmin ya'lemun. Kul innema harreme rabbiyel fevahişe ma zahere minha ve ma batane vel isme vel bagye bi gayril hakkı ve en tuşriku billahi ma lem yunezzil bihi sultanen ve en tekulu alallahi ma la ta'lemun. Ve li kulli ummetin ecel, fe iza cae eceluhum la yeste'hırune saaten ve la yestakdimun. Ya beni ademe imma ye'tiyennekum rusulun minkum yekussune aleykum ayati fe menitteka ve asleha fe la havfun aleyhim ve la hum yahzenun. Vellezine kezzebu bi ayatina vestekberu anha ulaike ashabun nar, hum fiha halidun. Fe men azlemu mimmeniftera alallahi keziben ev kezzebe bi ayatih ulaike yenaluhum nasibuhum minel kitab, hatta iza caethum rusuluna yeteveffevnehum kalu eyne ma kuntum ted'une min dunillah kalu dallu anna ve şehidu ala enfusihim ennehum kanu kafirin. Kaledhulu fi umemin kad halet min kablikum minel cinni vel insi fin nar, kullema dehalet ummetun leanet uhteha, hatta izeddareku fiha cemian kalet uhrahum li ulahum rabbena haulai edalluna fe atihim azaben di'fen minen nar kale li kullin di'fun ve lakin la ta'lemun. Ve kalet ulahum li uhrahum fe ma kane lekum aleyna min fadlin fe zukul azabe bima kuntum teksibun. İnnellezine kezzebu bi ayatina vestekberu anha la tufettehu lehum ebvabus semai ve la yedhulunel cennete hatta yelicel cemelu fi semmil hiyat ve kezalike neczil mucrimin. Lehum min cehenneme mihadun ve min fevkıhim gavaş ve kezalike necziz zalimin. Vellezine amenu ve amilus salihati la nukellifu nefsen illa vus'aha ulaike ashabul cenneh, hum fiha halidun. Ve neza'na ma fi sudurihim min gıllin tecri min tahtihimul enhar, ve kalul hamdu lillahillezi hedana li haza ve ma kunna li nehtediye levla en hedanallah, lekad caet rusulu rabbina bil hakk, ve nudu en tilkumul cennetu uristumuha bima kuntum ta'melun. Ve nada ashabul cenneti ashaben nari en kad vecedna ma vaadena rabbuna hakka fe hel vecedtum ma vaade rabbukum hakka kalu neam fe ezzene muezzinun beynehum en la'netullahi alez zalimin. Ellezine yasuddune an sebilillahi ve yebguneha iveca ve hum bil ahireti kafirun. Ve beynehuma hicab ve alel a'rafi ricalun ya'rifune kullen bi simahum ve nadev ashabel cenneti en selamun aleykum lem yedhuluha ve hum yatmeun. Ve iza surifet ebsaruhum tilkae ashabin nari kalu rabbena la tec'alna mealkavmiz zalimin. Ve nada ashabul'a'rafi ricalen ya'rifunehum bi simahum kalu ma agna ankum cem'ukum ve ma kuntum testekbirun. E haulaillezine aksemtum la yenaluhumullahu bi rahmeh udhulul cennete la havfun aleykum ve la entum tahzenun. Ve nada ashabun nari ashabel cenneti en efidu aleyna minel mai ev mimma rezekakumullah, kalu innallahe harremehuma alel kafirin. Ellezinettehazu dinehum lehven ve leiben ve garrethumul hayatud dunya, felyevme nensahum kema nesu likae yevmihim haza ve ma kanu bi ayatina yechadun. Ve lekad ci'nahum bi kitabin fassalnahu ala ilmin huden ve rahmeten li kavmin yu'minun. Hel yanzurune illa te'vileh, yevme ye'ti te'viluhu yekulullezine nesuhu min kablu kad caet rusulu rabbina bil hakk, fe hel lena min şufeae fe yeşfeu lena ev nureddu fe na'mele gayrellezi kunna na'mel, kad hasiru enfusehum ve dalle anhum ma kanu yefterun. İnne rabbekumullahullezi halakas semavati vel arda fi sitteti eyyamin summesteva alel arşı, yugşil leylen nehare yatlubuhu hasisen veş şemse vel kamere ven nucume musahharatin bi emrih, e la lehul halku vel emr, tebarekallahu rabbulalemin. Ud'u rabbekum tedarruan ve hufyeh, innehu la yuhıbbul mu'tedin. Ve la tufsidu fil ardı ba'de ıslahıha ved'uhu havfen ve tamaa inne rahmetallahi karibun minel muhsinin. Ve huvellezi yursilur riyaha buşren beyne yedey rahmetih, hatta iza ekallet sehaben sikale suknahu li beledin meyyitin fe enzelna bihil mae fe ahrecna bihimin kullissemerat, kezalikenuhricul mevta leallekum tezekkerun. Vel beledut tayyibu yahrucu nebatuhu bi izni rabbih, vellezi habuse la yahrucu illa nekida, kezalike nusarriful ayati li kavmin yeşkurun. Lekad erselna nuhan ila kavmihi fe kale ya kavmi'budullahe ma lekum min ilahin gayruh, inni ehafu aleykum azabe yevmin azim. Kalel meleu min kavmihi inna le nerake fi dalalin mubin. Kale ya kavmi leyse bi dalaletun ve lakinni resulun min rabbil alemin. Ubelligukum risalati rabbi ve ensahu lekum ve a'lemu minallahi ma la ta'lemun. E ve acibtum en caekum zikrun min rabbikum ala raculin minkum li yunzirekum ve li tetteku ve leallekum turhamun. Fe kezzebuhu fe enceynahu vellezine meahu fil fulki ve agraknellezine kezzebu bi ayatina, innehum kanu kavmen amin. Ve ila adin ehahum huda, kale ya kavmi'budullahe ma lekum min ilahin gayruh, e fe la tettekun. Kalelmeleullezine keferu min kavmihi inna le nerake fi sefahetin ve inna le nezunnuke minel kazibin. Kale ya kavmi leyse bi sefahetun ve lakinni resulun min rabbil alemin. Ubelligukum risalati rabbi ve ene lekum nasıhun emin. E ve acibtum en caekum zikrun min rabbikum ala raculin minkum li yunzirekum, vezkuru iz cealekum hulefae min ba'di kavmi nuhın ve zadekum fil halkı bastaten, fezkuru alaallahi leallekum tuflihun. Kalu e ci'tena li na'budallahe vahdehu ve nezere ma kane ya'budu abauna, fe'tina bi ma teiduna in kunte mines sadıkin. Kale kad vakaa aleykum min rabbikum ricsun ve gadabun, e tucadiluneni fi esmain semmeytumuha entum ve abaukum ma nezzelallahu biha min sultanin, fentezıru inni meakum minel muntezırin. Fe enceynahu vellezine meahu bi rahmetin minna ve kata'na dabirellezine kezzebu bi ayatina ve ma kanu mu'minin. Ve ila semude ehahum salihan kale ya kavmi'budullahe ma lekum min ilahin gayruhu, kad caetkum beyyinetun min rabbikum hazihi nakatullahi lekum ayeten fe zeruha te'kul fi ardıllahi ve la temessuha bi suin fe ye'huzekum azabun elim. Vezkuru iz cealekum hulefae min ba'di adin ve bevveekum fil ardı tettehızune min suhuliha kusuren ve tenhitunel cibale buyuten fezkuru alaallahi ve la ta'sev fil ardı mufsidin. Kalel meleullezinestekberu min kavmihi lillezinestud'ıfu li men amene minhum e ta'lemune enne salihan murselun min rabbihi kalu inna bima ursile bihi mu'minun. Kalellezinestekberu inna billezi amentum bihi kafirun. Fe akarun nakate ve atev an emri rabbihim ve kalu ya salihu'tina bima teiduna in kunte minel murselin. Fe ehazethumur recfetu fe asbahu fi darihim casimin. Fe tevella anhum ve kale ya kavmi lekad eblagtukum risalete rabbi ve nesahtu lekum ve lakin la tuhıbbunen nasıhin. Ve lutan iz kale li kavmihi e te'tunel fahışete ma sebekakum biha min ehadin minel alemin. İnnekum le te'tuner ricale şehveten min dunin nisai, bel entum kavmun musrifun. Ve ma kane cevabe kavmihi illa en kalu ahricuhum min karyetikum, innehum unasun yetetahherun. Fe enceynahu ve ehlehu illemreetehu kanet minel gabirin. Ve emtarna aleyhim matara, fenzur keyfe kane akıbetul mucrimin. Ve ila medyene ehahum şuayba kale ya kavmi'budullahe ma lekum min ilahin gayruhu kad caetkum beyyinetun min rabbikum fe evful keyle vel mizane ve la tebhasun nase eşyaehum ve la tufsidu fil ardı ba'de ıslahıha zalikum hayrun lekum in kuntum mu'minin. Ve la tak'udu bikulli sıratın tu'ıdune ve tasuddune an sebilillahi men amene bihi ve tebguneha ivecen vezkuru iz kuntum kalilen fe kesserekum vanzuru keyfe kane akıbetul mufsidin. Ve in kane taifetun minkum amenu billezi ursiltu bihi ve taifetun lem yu'minu fasbiru hatta yahkumallahu beynena, ve huve hayrul hakimin. Kalel meleullezinestekberu min kavmihi le nuhricenneke ya şuaybu vellezine amenu meake min karyetina ev le teudunne fi milletina, kale e ve lev kunna karihin. Kadiftereyna alallahi keziben in udna fi milletikum ba'de iz necceynallahu minha, ve ma yekunu lena en neude fiha illa en yeşaallahu rabbuna, vesia rabbuna kulle şey'in ilmen, alallahi tevekkelna, rabbeneftah beynena ve beyne kavmina bil hakkı ve ente hayrul fatihin. Ve kalel meleullezine keferu min kavmihi le initteba'tum şuayben innekum izen le hasirun. Fe ehazethumur recfetu fe asbehu fi darihim casimin. Ellezine kezzebu şuayben ke en lem yagnev fiha, ellezine kezzebu şuayben kanu humul hasirin. Fe tevella anhum ve kale ya kavmi lekad eblagtukum risalati rabbi ve nesahtu lekum, fe keyfe asa ala kavmin kafirin. Ve ma erselna fi karyetin min nebiyyin illa ehazna ehleha bil be'sai ved darrai leallehum yaddarraun. Summe beddelna mekanes seyyietil hasenete hatta afev ve kalu kad messe abaenad darrau ves serrau fe ehaznahum bagteten ve hum la yeş'urun. Ve lev enne ehlel kura amenu vettekav le fetahna aleyhim berekatin mines semai vel ardı ve lakin kezzebu fe ehaznahum bima kanu yeksibun. E fe emine ehlul kura en ye'tiyehum be'suna beyaten ve hum naimun. E ve emine ehlul kura en ye'tiyehum be'suna duhan ve hum yel'abun . E fe eminu mekrallahi, fe la ye'menu mekrallahi illel kavmul hasirun. E ve lem yehdi lillezine yerisunel arda min ba'di ehliha en lev neşau esabnahum bi zunubihim, ve natbeu ala kulubihim fe hum la yesme'un. Tilkel kura nakussu aleyke min enbaiha ve lekad caethum rusuluhum bil beyyinati fe ma kanu liyu'minu bi ma kezzebu min kablu kezalike yatbaullahu ala kulubil kafirin . Ve ma vecedna li ekserihim min ahdin, ve in vecedna ekserehum le fasikin. Summe beasna min ba'dihim musa bi ayatina ila fir'avne ve melaihi fe zalemu biha, fanzur keyfe kane akıbetul mufsidin. Ve kale musa ya fir'avnu inni resulun min rabbil alemin. Hakikun ala en la ekule alallahi illel hakk, kad ci'tukum bi beyyinetin min rabbikum fe ersil maiye beni israil. Kale in kunte ci'te bi ayetin fe'ti biha in kunte mines sadikin. Fe elka asahu fe iza hiye su'banun mubin. Ve neze'a yedehu fe iza hiye beydau lin nazırin. Kalel meleu min kavmi fir'avne inne haza le sahırun alim. Yuridu en yuhricekum min ardıkum, fe maza te'murun. Kalu ercih ve ehahu ve ersil fil medaini haşirin. Ye'tuke bi kulli sahırin alim. Ve caes seharatu fir'avne kalu inne lena le ecren in kunna nahnul galibin. Kale ne'am ve innekum le minel mukarrebin. Kalu ya musa imma en tulkiye ve imma en nekune nahnul mulkin. Kale elku fe lemma elkav seharu a'yunen nasi vesterhebuhum ve cau bi sihrin azim. Ve evhayna ila musa en elkı asake, fe iza hiye telkafu ma ye'fikun. Fe vakaal hakku ve batale ma kanu ya'melun. Fe gulibu hunalike venkalebu sagırin. Ve ulkıyes seharatu sacidin. Kalu amenna bi rabbil alemin. Rabbi musa ve harun. Kale fir'avnu amentum bihi kable en azene lekum, inne haza le mekrun mekertumuhu fil medineti li tuhricu minha ehleha, fe sevfe ta'lemun. Le ukattıanne eydiyekum ve erculekum min hilafin summe le usallibennekum ecmain. Kalu inna ila rabbina munkalibun. Ve ma tenkımu minna illa en amenna bi ayati rabbina lemma caetna, rabbena efrıg aleyna sabren ve teveffena muslimin. Ve kalel meleu min kavmi fir'avne e tezeru musa ve kavmehu li yufsidu fìl ardı ve yezereke ve aliheteke, kale senukattilu ebnaehum ve nestahyi nisaehum ve inna fevkahum kahirun. Kale musa li kavmihisteinu billahi vasbiru, innel arda lillahi yurisuha men yeşau min ibadih, vel akıbetu lil muttekin. Kalu uzina min kabli en te'tiyena ve min ba'di ma ci'tena, kale asa rabbukum en yuhlike aduvvekum ve yestahlifekum fil ardı fe yanzure keyfe ta'melun. Ve lekad ehazna ale fir'avne bis sinine ve naksın mines semerati leallehum yezzekkerun. Fe iza caethumul hasenetu kalu lena hazih, ve in tusibhum seyyietun yettayyeru bi musa ve men meah, e la innema tairuhum indallahi ve lakinne ekserehum la ya'lemun. Ve kalu mehma te'tina bihi min ayetin li tesharena biha fe ma nahnu leke bi mu'minin. Fe erselna aleyhimut tufane vel cerade vel kummele ved dafadia ved deme ayatin mufassalatin festekberu ve kanu kavmen mucrimin. Ve lemma vakaa aleyhimur riczu kalu ya mused'u lena rabbeke bi ma ahide indek, le in keşefte anner ricze le nu'minenne leke ve le nursilenne meake beni israil. Fe lemma keşefna anhumur ricze ila ecelin hum baliguhu iza hum yenkusun. Fentekamna minhum fe agraknahum fil yemmi biennehum kezzebu bi ayatina ve kanu anha gafilin. Ve evresnel kavmellezine kanu yustad'afune meşarikal ardı ve megaribehelleti barekna fiha, ve temmet kelimetu rabbikel husna ala beni israile bi ma saberu, ve demmerna ma kane yasnau fir'avnu ve kavmuhu ve ma kanu ya'rişun. Ve cavezna bi beni israilel bahre fe etev ala kavmin ya'kufune ala asnamin lehum, kalu ya musac'al lena ilahen ke ma lehum alihetun, kale innekum kavmun techelun. İnne haulai mutebberun ma hum fihi ve batılun ma kanu ya'melun. Kale e gayrallahi ebgikum ilahen ve huve faddalekum alel alemin. Ve iz enceynakum min ali fir'avne yesumunekum suel azab, yukattilune ebnaekum ve yestahyune nisaekum ve fi zalikum belaun min rabbikum azim. Ve vaadna musa selasine leyleten ve etmemnaha bi aşrin fe temme mikatu rabbihi erbaine leyleh, ve kale musa li ahihi harunahlufni fi kavmi ve aslıh ve la tettebi' sebilel mufsidin. Ve lemma cae musa li mikatina ve kellemehu rabbuhu kale rabbi erini enzur ileyk, kale len terani ve lakininzur ilel cebeli fe inistekarre mekanehu fe sevfe terani fe lemma tecella rabbuhu lil cebeli cealehu dekkan ve harra musa saıkan, fe lemma efaka kale subhaneke tubtu ileyke ve ene evvelul mu'minin. Kale ya musa innistafeytuke alen nasi bi risalati ve bi kelami fe huz ma ateytuke ve kun mineş şakirin. Ve ketebna lehu fil elvahı min kulli şey'in mev'ızaten ve tafsilen li kulli şey'in fe huzha bi kuvvetin ve'mur kavmeke ye'huzu bi ahseniha seurikum darel fasikin. Seasrifu an ayatiyellezine yetekebberune fil ardı bi gayril hakkı ve in yerev kulle ayetin la yu'minu biha ve in yerev sebiler ruşdi la yettehızuhu sebilen ve in yerev sebilel gayyi yettehızuhu sebil, zalike bi ennehum kezzebu bi ayatina ve kanu anha gafilin. Vellezine kezzebu bi ayatina ve likail ahireti habitat a'maluhum, hel yuczevne illa ma kanu ya'melun. Vettehaze kavmu musa min ba'dihi min huliyyihim iclen ceseden lehu huvar, e lem yerev ennehu la yukellimuhum ve la yehdihim sebilen ittehazuhu ve kanu zalimin. Ve lemma sukıta fi eydihim ve reev ennehum kad dallu kalu le in lem yerhamna rabbuna ve yağfir lena le nekunenne minel hasirin. Ve lemma recea musa ila kavmihi gadbane esifen kale bi'sema haleftumuni min ba'di, e aciltum emre rabbikum, ve elkal elvaha ve ehaze bi re'si ahihi yecurruhu ileyh, kalebne umme innel kavmestad'afuni ve kadu yaktuluneni fe la tuşmit biyel a'dae ve la tec'alni meal kavmiz zalimin. Kale rabbıgfirli ve li ahi ve edhilna fi rahmetike ve ente erhamur rahımin. İnnellezinettehazul ıcle seyenaluhum gadabun min rabbihim ve zilletun fil hayatid dunya, ve kezalike neczil mufterin. Vellezine amilus seyyiati summe tabu min ba'diha ve amenu inne rabbeke min ba'diha le gafurun rahim. Ve lemma sekete an musel gadabu ehazel elvah, ve fi nushatiha huden ve rahmetun lillezine hum li rabbihim yerhebun. Vahtara musa kavmehu seb'ine raculen li mikatina, fe lemma ehazet humur recfetu kale rabbi lev şi'te ehlektehum min kablu ve iyyaye, e tuhlikuna bi ma feales sufehau minna, in hiye illa fitnetuk, tudıllu biha men teşau ve tehdi men teşau ente veliyyuna fagfirlena verhamna ve ente hayrul gafirin. Vektub lena fi hazihid dunya haseneten ve fil ahıreti inna hudna ileyk, kale azabi usibu bihi men eşau ve rahmeti vesiat kulle şey', fe se ektubuha lillezine yettekune ve yu'tunez zekate vellezine hum bi ayatina yu'minun. Ellezine yettebiuner resulen nebiyyel ummiyyellezi yecidunehu mektuben indehum fit tevrati vel incili ye'muruhum bil ma'rufi ve yenhahum anil munkeri ve yuhıllu lehumut tayyibati ve yuharrimu aleyhimul habaise ve yedau anhum ısrahum vel aglalelleti kanet aleyhim, fellezine amenu bihi ve azzeruhu ve nasaruhu vettebeun nurellezi unzile meahu ulaike humul muflihun. Kul ya eyyuhen nasu inni resulullahi ileykum cemianillezi lehu mulkus semavati vel ard, la ilahe illa huve yuhyi ve yumit, fe aminu billahi ve resulihin nebiyyil ummiyyillezi yu'minu billahi ve kelimatihi vettebiuhu leallekum tehtedun. Ve min kavmi musa ummetun yehdune bil hakkı ve bihi ya'dilun. Ve katta'nahumusnetey aşrete esbatan umema, ve evhayna ila musa izisteskahu kavmuhu enıdrıb bi asakel hacer, fenbeceset minhusneta aşrete ayna, kad alime kullu unasin meşrebehum, ve zallelna aleyhimul gamame ve enzelna aleyhimul menne ves selva, kulu min tayyibati ma rezaknakum, ve ma zalemuna ve lakin kanu enfusehum yazlimun. Ve iz kile lehumuskunu hazihil karyete ve kulu minha haysu şi'tum ve kulu hıttatun vedhulul babe succeden nagfir lekum hatiatikum, senezidul muhsinin. Fe beddelellezine zalemu minhum kavlen gayrellezi kile lehum fe erselna aleyhim riczen mines semai bi ma kanu yazlimun. Ves'elhum anil karyetilleti kanet hadıratel bahri iz ya'dune fis sebti iz te'tihim hitanuhum yevme sebtihim şurre'an ve yevme la yesbitune la te'tihim, kezalike nebluhum bi ma kanu yefsukun. Ve iz kalet ummetun minhum lime teizune kavmenillahu muhlikuhum ev muazzibuhum azaben şedida, kalu ma'zireten ila rabbikum ve leallehum yettekun. Fe lemma nesu ma zukkiru bihi enceynellezine yenhevne anis sui ve ahaznellezine zalemu bi azabin beisin bi ma kanu yefsukun. Fe lemma atev an ma nuhu anhu kulna lehum kunu kıredeten hasiin. Ve iz teezzene rabbuke le yeb'asenne aleyhim ila yevmil kıyameti men yesumuhum suel azab, inne rabbeke le seriul ıkabi ve innehu le gafurun rahim. Ve katta'nahum fil ardı umema, minhumus salihune ve minhum dune zalike ve belevnahum bil hasenati ves seyyiati leallehum yerciun. Fe halefe min ba'dihim halfun verisul kitabe ye'huzune arada hazel edna ve yekulune se yugferu lena ve in ye'tihim aradun misluhu ye'huzuh, e lem yu'haz aleyhim misakul kitabi en la yekulu alallahi illel hakka ve deresu ma fih, ved darul ahıretu hayrun lillezine yettekun, e fe la ta'kılun. Vellezine yumessikune bil kitabi ve ekamus salate inna la nudiu ecrel muslihin. Ve iz netaknel cebele fevkahum ke ennehu zulletun ve zannu ennehu vakıun bihim, huzu ma ateynakum bi kuvvetin vezkuru ma fihi leallekum tettekun. Ve iz ehaze rabbuke min beni ademe min zuhurihim zurriyyetehum ve eşhedehum ala enfusihim, e lestu birabbikum, kalu bela, şehidna, en tekulu yevmel kıyameti inna kunna an haza gafilin. Ev tekulu innema eşreke abauna min kablu ve kunna zurriyyeten min ba'dihim, e fe tuhlikuna bima fealel mubtilun. Ve kezalike nufassılul ayati ve leallehum yerci'un. Vetlu aleyhim nebeellezi ateynahu ayatina fenseleha minha fe etbeahuş şeytanu fe kane minel gavin. Ve lev şi'na le refa'nahu biha ve lakinnehu ahlede ilel ardı vettebea hevah, fe meseluhu ke meselil kelb, in tahmil aleyhi yelhes ev tetrukhu yelhes, zalike meselul kavmillezine kezzebu bi ayatina, faksusil kasasa leallehum yetefekkerun. Sae meselennil kavmullezine kezzebu bi ayatina ve enfusehum kanu yazlimun. Men yehdillahu fehuvel muhtedi ve men yudlil fe ulaike humul hasirun. Ve lekad zere'na li cehenneme kesiren minel cinni vel insi lehum kulubun la yefkahune biha ve lehum a'yunun la yubsırune biha ve lehum azanun la yesmeune biha, ulaike kel en'ami bel hum edallu, ulaike humul gafilun. Ve lillahil esmaul husna fed'uhu biha ve zerullezine yulhıdune fi esmaih, se yuczevne ma kanu ya'melun. Ve mimmen halakna ummetun yehdune bil hakkı ve bihi ya'dilun. Vellezine kezzebu bi ayatina se nestedricuhum min haysu la ya'lemun. Ve umli lehum, inne keydi metin E ve lem yetefekkeru ma bi sahıbihim min cinneh, in huve illa nezirun mubin. E ve lem yanzuru fi melekutis semavati vel ardı ve ma halakallahu min şey'in ve en asa en yekune kadıkterebe eceluhum, fe bi eyyi hadisin ba'dehu yu'minun. Men yudlilillahu fe la hadiye leh, ve yezeruhum fi tugyanihim ya'mehun. Yes'eluneke anis sa'ati eyyane mursaha, kul innema ilmuha inde rabbi, la yucelliha li vaktiha illa huv, sekulet fis semavati vel ard, la te'tikum illa bagtete, yes'eluneke ke enneke hafiyyun anha, kul innema ilmuha indallahi ve lakinne ekseren nasi la ya'lemun. Kul la emliku li nefsi nef'an ve la darran illa maşaallah, ve lev kuntu a'lemul gaybe lesteksertu minel hayri ve ma messeniyes suu in ene illa nezirun ve beşirun li kavmin yu'minun. Huvellezi halakakum min nefsin vahıdetin ve ceale minha zevceha li yeskune ileyha, fe lemma tegaşşaha hamelet hamlen hafifen fe merret bihi, fe lemma eskalet deavallahe rabbehuma lein ateytena salihan le nekunenne mineş şakirin. Fe lemma atahuma salihan ceala lehu şurakae fima atahuma, fe tealallahu amma yuşrikun. E yuşrikune ma la yahluku şey'en ve hum yuhlekun. Ve la yestetiune lehum nasran ve la enfusehum yansurun. Ve in ted'uhum ilel huda la yettebiukum, sevaun aleykum e deavtumuhum em entum samitun. İnnellezine ted'une min dunillahi ıbadun emsalukum fed'uhum felyestecibu lekum in kuntum sadıkin. E lehum erculun yemşune biha, em lehum eydin yabtışune biha, em lehum a'yunun yubsırune biha, em lehum azanun yesmeune biha, kulid'u şurekaekum summe kiduni fe la tunzırun. İnne veliyyiyallahullezi nezzelel kitabe ve huve yetevelles salihin. Vellezine ted'une min dunihi la yestetiune nasrakum ve la enfusehum yensurun. Ve in ted'uhum ilel huda la yesme'u, ve terahum yenzurune ileyke ve hum la yubsırun. Huzil afve ve'mur bil urfi ve a'rıd anil cahilin. Ve imma yenzeganneke mineş şeytani nezgun festeiz billah, innehu semiun alim. İnnellezinettekav iza messehum taifun mineş şeytani tezekkeru fe izahum mubsırun. Ve ihvanuhum yemuddunehum fil gayyi summe la yuksirun. Ve iza lem te'tihim biayetin kalu lev lectebeyteha, kul innema ettebiu ma yuha ileyye min rabbi haza besairu min rabbikum ve huden ve rahmetun li kavmin yu'minun . Ve iza kuriel kur'anu festemiu lehu ve ensıtu leallekum turhamun. Vezkur rabbeke fi nefsike tedarruan ve hifeten ve dunel cehri minel kavli bil guduvvi vel asali ve la tekun minel gafilin. İnnellezine inde rabbike la yestekbirune an ibadetihi ve yusebbihunehu ve lehu yescudun.

Translation (EN)

Alif, Lam, Meem, Sad. A Book has been sent down to you. Let there be no distress in your heart because of it, that you may warn thereby and as a reminder for the believers. Follow what has been revealed to you from your Lord and do not take other allies besides Him. Little do you remember. We have destroyed many cities; they came to us by night or while they were sleeping in the afternoon. When Our punishment came upon them, their only words were, "Indeed, we were wrongdoers." And We will surely ask those to whom messengers were sent, and We will surely ask the messengers. And We will surely relate their deeds to them with knowledge, for We were not absent. The true weighing will be on the Day of Resurrection. As for those whose scales are heavy, it is they who will be the successful. And those whose scales are light, they are the ones who have lost their souls because of what they used to do. We established you upon the earth and made for you therein means of livelihood. Little are you grateful. And We created you, then fashioned you, then We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblis. He was not of those who prostrated. Allah said, "What prevented you from prostrating when I commanded you?" He said, "I am better than him. You created me from fire and created him from clay." Allah said, "Then get out of here, for it is not for you to be arrogant therein. So go out, indeed, you are of the debased." He said, "Reprieve me until the Day they are resurrected." Allah said, "Indeed, you are of those who have been reprieved." He said, "Because You have put me in error, I will surely sit in wait for them on Your straight path. Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful." Allah said, "Be gone; for whoever follows you among them, I will surely fill Hell with you all." "O Adam! Dwell, you and your wife, in Paradise and eat from wherever you will, but do not approach this tree, lest you be among the wrongdoers." And Satan whispered to them to make apparent to them that which was concealed from them of their private parts and said, "Your Lord did not prohibit you from this tree except that you become angels or become of the immortal." And he swore [by Allah] to them, "Indeed, I am to you from among the sincere advisors." So he misled them with deception. And when they tasted of the tree, their private parts became apparent to them, and they began to cover themselves with leaves from Paradise. And their Lord called out to them, "Did I not prohibit you from that tree and tell you that Satan is to you a manifest enemy?" They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers." He said, "Descend, being to one another enemies. And for you is upon the earth a place of settlement and enjoyment for a time." He said, "There you will live, and there you will die, and from it you will be brought forth." O Children of Adam! We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness—that is best. That is from the signs of Allah that perhaps they will remember. O Children of Adam! Let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he and his tribe see you from where you cannot see them. We have made the devils allies to those who do not believe. And when they commit an immorality, they say, "We found our forefathers doing it, and Allah has commanded us to do it." Say, "Allah does not command immorality. Do you say about Allah that which you do not know?" Say, "My Lord has commanded justice and that you maintain yourselves at the places of worship and invoke Him, sincere to Him in religion." He commanded; direct your faces towards Him at every place of prostration; sincerely invoke Him in your religion. You will return to Him as He created you. Allah has guided some of mankind to the right path, but others have deserved misguidance, because they took devils as allies instead of Allah and thought they were on the right path. O Children of Adam! Wear your best garments when you go to every mosque; eat and drink, but do not waste, for Allah does not love the wasters. "Who is there that forbids the adornment which Allah has brought forth for His servants and the good provisions?" "These are for the believers in the worldly life, and they are exclusively for them on the Day of Resurrection." Thus, We explain Our signs in detail for those who know. Say: "My Lord has only forbidden open and secret evils, sin, unjust aggression, associating anything with Allah for which He has not sent down any authority, and saying about Allah what you do not know." Every community has a fixed term; when their time comes, they cannot delay it by an hour, nor can they advance it. O Children of Adam! When messengers from among you come to you, reciting My signs, then whoever fears and reforms, for them there is no fear, nor shall they grieve. As for those who deny Our signs and are arrogant towards them, they are the companions of the Fire; they will abide therein forever. Who is more unjust than one who fabricates a lie against Allah or denies His signs? Those who will receive their share in the Book are they. When Our messengers come to take their souls, they will say, "Where are those you used to invoke besides Allah?" They will say, "They have abandoned us," and they will bear witness against themselves that they were disbelievers. Allah will say, "Enter with the jinn and mankind who have passed before you into the Fire." Whenever a community enters, it will curse its sister community until they all gather in the Fire. The last of them will say to the first, "Our Lord! These are the ones who led us astray; give them double the punishment of the Fire." Allah will say, "For all is a double, but you do not know." The former will say to the latter, "You had no superiority over us; taste the punishment for what you earned." Indeed, those who deny Our signs and are arrogant towards them, the gates of Heaven will not be opened for them; nor will a camel pass through the eye of a needle. Thus do We punish the criminals. For them is a bed in Hell and coverings above them. Thus do We punish the wrongdoers. And those who believe and do righteous deeds, We burden no soul beyond its capacity; they are the companions of Paradise, therein they will abide forever. We will remove any bitterness from their hearts as rivers flow beneath them in Paradise. They will say, "Praise be to Allah who has guided us to this; we would not have been guided if Allah had not guided us. Indeed, the messengers of our Lord came with the truth." It will be proclaimed to them, "This is your inheritance of Paradise for what you used to do." The companions of Paradise will call to the companions of the Fire, "We have found what our Lord promised us to be true; have you found what your Lord promised you to be true?" They will say, "Yes." A herald will proclaim among them, "The curse of Allah is upon the wrongdoers, who hindered from the way of Allah and sought to make it crooked and denied the Hereafter." A barrier will be placed between the two sides. There are men who recognize both sides from their faces on the battlements; they say to the inhabitants of Paradise, "Peace be upon you." These are individuals who have not yet entered but hope for Paradise. When their eyes are turned towards the inhabitants of Hell, they say, "Our Lord! Do not place us with the wrongdoers." Those on the battlements, recognizing men by their faces, say to them, "Your gatherings, your amassed wealth, and your pride have not benefited you. Were these the ones you swore Allah would never have mercy upon?" Yet Allah says to them, "Enter Paradise; there is no fear for you, nor will you grieve." The inhabitants of Hell call out to the inhabitants of Paradise, "Send us some water or from what Allah has provided you," and they respond, "Indeed, Allah has forbidden both to the disbelievers who took their religion as a diversion and amusement and who were deceived by the worldly life." Just as we have forgotten them, they too forgot the day they would meet us and denied Our signs. By Allah, We have brought them a Book, explained in detail with knowledge as guidance and mercy for a believing nation. Are they expecting anything other than the outcome foretold in the Book? On the day the outcome comes, those who had previously forgotten it will say, "Indeed, the messengers of our Lord brought us the truth; now let them intercede for us, or we may return to do other than what we used to do." Indeed, they have brought ruin upon themselves, and what they invented has abandoned them. Your Lord is the One who created the heavens and the earth in six days and then established Himself on the Throne; He covers the day with the night, which is eager to pursue it; and He created the sun, the moon, and the stars, all subjected to His command. Know that creation and command belong to Him. Exalted is Allah, the Lord of the worlds. Call upon your Lord with humility and in secret. Indeed, He does not like transgressors. And do not cause corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good. It is Allah who sends the winds as heralds of His mercy. When they carry the heavy clouds, He drives them to a dead land, and He sends down water therein and brings forth thereby fruits of every kind; thus We bring the dead to life; perhaps you will be reminded. The good land, by the permission of its Lord, produces vegetation, while the barren land produces nothing but scanty growth. Thus, We explain the signs in detail for a people who give thanks. Indeed, We sent Noah to his people. He said, "O my people! Worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous day." The elite of his people said, "Indeed, we see you in clear error." He said, "O my people! There is no error in me; rather, I am the messenger of the Lord of the worlds. I convey to you the messages of my Lord and advise you, and I know from Allah what you do not know. I warn you to fear Him and that you may receive mercy." "Are you surprised by the news coming to you?" he said. "O my people! I have no deviation, but I am the messenger of the Lord of the worlds, conveying my Lord's words to you and advising you. I know what you do not know from Allah. Are you surprised that a message has come to you from your Lord through one of your own to warn you so that you may be cautious and thus receive mercy?" he said. "O my people! I have no deviation, but I am the messenger of the Lord of the worlds, conveying my Lord's words to you and advising you. I know what you do not know from Allah. Are you surprised that a message has come to you from your Lord through one of your own to warn you so that you may be cautious and thus receive mercy?" they denied him; so We saved him and those with him in the ship, and We drowned those who denied Our signs, for they were a blind people. To the people of 'Ad, We sent their brother Hud. He said, "O my people! Worship Allah; you have no other god but Him. Will you not be cautious?" The leaders of his people who were disbelievers said, "We see you as foolish, and we think you are one of the liars." He said, "O my people! I am not foolish; I am the messenger of the Lord of the worlds. I convey to you the words of my Lord. I am for you a trustworthy advisor; are you surprised that a message has come to you from your Lord through one of your own to warn you? Remember how Allah made you successors in place of the people of Nuh and increased you in stature. So remember the favors of Allah so that you may succeed." He said, "I convey to you the words of my Lord. I am for you a trustworthy advisor; are you surprised that a message has come to you from your Lord through one of your own to warn you? Remember how Allah made you successors in place of the people of Nuh and increased you in stature. So remember the favors of Allah so that you may succeed." They said, "Have you come to us to worship Allah alone and to leave off what our forefathers used to worship? If you are among the truthful, then bring us what you threaten us with." He said, "Indeed, you have earned the wrath and punishment of your Lord. Are you disputing with me about idols for which Allah has sent down no proof, and which you and your forefathers have named? Wait, indeed I am among those who wait with you." We saved Hud and those with him by Our mercy, and We cut off the roots of those who denied Our signs. To the people of Thamud, We sent their brother Salih. He said, "O my people! Worship Allah; you have no other god but Him. A clear proof has come to you from your Lord: this she-camel of Allah is a sign for you; let her graze in Allah's earth, and do her no harm, lest a painful punishment should seize you. Remember how Allah made you successors in place of the people of 'Ad, and settled you in the land, where you build palaces in its plains and carve out houses in the mountains; remember the favors of Allah and do not commit corruption in the land." The arrogant leaders of his people said to those who believed and whom they deemed weak, "Do you truly know that Salih has been sent by his Lord?" They said, "Indeed, we believe in what has been sent with him." The arrogant ones said, "We deny what you believe in." They killed the she-camel and rebelled against the command of their Lord, saying, "O Salih, if you are indeed among the messengers, then bring upon us what you threaten us with." The arrogant ones said, "We deny what you believe in." They said, and they slaughtered the she-camel; they defied the command of their Lord, saying, "O Salih, if you are indeed a messenger, then bring upon us the punishment you threaten us with." So a violent quake seized them, and they fell on their knees in their place. Salih turned away from them and said, "O my people! I have indeed conveyed to you the message of my Lord and advised you; but you do not love the advisers." We also sent Lut, who said to his people, "Are you committing a lewdness that no one in the worlds has ever done before you? You approach men with desire instead of women. Indeed, you are a people behaving very extravagantly." The response of his people was only, "Expel them from your city; they are indeed men who wish to remain pure." Therefore, We saved Lut and his supporters; only his wife was among those who lagged behind and was among those who were destroyed. We rained down upon those who remained a rain of destruction! Consider how was the end of the wrongdoers! We also sent Shu'ayb to the people of Madyan, who said to them, "O my people! Worship Allah; you have no other god besides Him. A clear proof has come to you from your Lord. Give full measure and weight, and do not deprive the people of their due; and do not commit corruption on the earth after its reformation. If you believe, then know that this is better for you." "Do not obstruct those who believe in Allah's path, desiring to make it crooked, and do not sit in ambush on every road, threatening those who believe. Remember, when you were few, Allah multiplied you; and consider how was the end of the corruptors." "Since there is among you a community that believes in what I have been sent with and a community that does not believe, then be patient until Allah judges between us. He is the best of judges." The arrogant leaders of his people said, "O Shu'ayb! Either you return to our religion, or we will surely expel you and the believers with you from our city." Shu'ayb said to them, "Even if we dislike it? After Allah has saved us from your religion, we would surely be fabricating against Allah. It would not be fitting for us to return to it, unless our Lord wills. His knowledge encompasses all things. We have placed our trust in Allah. Our Lord! Judge between us and our people with truth, for You are the best of judges." The disbelieving leaders of his people said, "If you follow Shu'ayb, you will surely be among the losers." So a violent quake seized them, and they fell on their knees in their place. Those who denied Shu'ayb became as if they had never lived there, their traces were wiped out. The destroyed ones were those who denied Shu'ayb. He turned away from them and said, "O my people! I have indeed conveyed to you the words of my Lord and advised you; why should I grieve for a disbelieving people?" Whenever We sent a prophet to a city, We afflicted its people with hardship and adversity, so that they might humble themselves. We have certainly afflicted them with distress. Then we replaced the evil with good, so much so that they multiplied and said, "Our forefathers also experienced hardship and then prosperity." Therefore, We seized them suddenly and without warning. If the people of the towns had believed and been conscious of Us, We would have opened up to them the abundance of the heavens and the earth. But they denied; so We seized them for what they had earned. Were the people of the towns safe from Our punishment while they were sleeping at night? Or were the people of the towns safe from Our punishment while they were enjoying themselves in the morning? Were they safe from the plan of Allah? No one is safe from the plan of Allah except for the doomed people. Did those who inherited the earth after its owners not understand that if We had willed, We could have punished them for their sins? We seal their hearts so they do not hear. Indeed, We narrate to you the news of those towns. Certainly, messengers came to them with clear signs, but they did not believe because they had denied before. Thus Allah seals the hearts of the disbelievers. We did not find most of them to be faithful to their covenant; rather, We found most of them to be disobedient. Then, after the messengers, We sent Moses with Our signs to Pharaoh and his elite. They wronged themselves against Our signs. So observe how the end of the corruptors was. Moses said, "O Pharaoh! I am the messenger of the Lord of the worlds. It is only fitting that I speak the truth about Allah. I bring you a sign from your Lord, so send the Children of Israel with me." Pharaoh said, "If you have brought a sign, then show it, if you are among the truthful." When Moses threw down his staff, it became a clear serpent; and when he drew out his hand, the onlookers saw it was white. The elite of Pharaoh's people said, "Indeed, this is a knowledgeable magician who seeks to drive you out of your land." Pharaoh said, "What do you command?" They said, "Make him and his brother delay; send gatherers into the cities to bring you every knowledgeable magician." The magicians came to Pharaoh and said, "If we are victorious, surely we will have a reward, right?" Pharaoh said, "Yes, if you win, you will be among those near to me." The magicians said, "O Moses! Either you throw down your staff or we will be the ones to throw." Moses said, "You throw." When the magicians threw down their tricks, they enchanted the eyes of the people and struck terror into them, and they produced a great magic. We said to Moses, "Throw down your staff." He threw it down, and it began to swallow what they had fabricated. The truth was established, and what they had done was made void. There, they were defeated and brought low. The magicians fell down in prostration and said, "We have believed in the Lord of the worlds, the Lord of Moses and Aaron." The magicians fell down in prostration and said, "We have believed in the Lord of the worlds, the Lord of Moses and Aaron." Pharaoh said, "Did you believe in him before I gave you permission? Indeed, this is a plot you have devised in the city to drive its people out, but you will come to know. I will surely cut off your hands and your feet in opposite directions, and I will crucify you all." Pharaoh said, "Did you believe in him before I gave you permission?" "Do you believe in Him? Indeed, this is a plot you have devised to expel the people from the city, but you will see. I swear that I will cut off your hands and your feet in opposite directions, and then I will crucify you all," he said. They replied, "Indeed, we will only return to our Lord. You are taking revenge on us for believing in the signs of our Lord. Our Lord! Grant us patience and take our souls as Muslims." They said, "Indeed, we will only return to our Lord. You are taking revenge on us for believing in the signs of our Lord. Our Lord! Grant us patience and take our souls as Muslims." The leaders of Pharaoh's people said, "Are you letting Moses and his people cause corruption in the land and abandon you and your gods?" Pharaoh said, "We will kill their sons and spare their women. Indeed, we are in a position to dominate them." Moses said to his people, "Seek help from Allah and be patient; indeed, the earth belongs to Allah; He gives it as a heritage to whom He wills of His servants; and the final outcome is for those who fear Allah." The people said, "We have suffered before you came to us and after you came to us." Moses said, "It is hoped that your Lord will destroy your enemies and make you successors in the land. Then He will see how you will act." Indeed, We afflicted the family of Pharaoh with years of drought and scarcity of fruits, so that they might take heed. When good came to them, they would say, "This is due to us," and when an evil befell them, they would attribute it to the bad omen of Moses and those with him. Know that the misfortune that has befallen them is from Allah, but most of them do not know. The family of Pharaoh said, "No matter what miracle you show us to bewitch us, we will not believe you." So We sent upon them the flood, the locusts, the lice, the frogs, and the blood as distinct signs, yet they remained arrogant and became a guilty people. When the punishment descended upon them, they said, "O Moses! Invoke your Lord for us by what He has promised you. If you remove the punishment from us, we will surely believe you and we will send with you the Children of Israel." But when We removed the punishment from them until a term which they were to reach, then indeed, they broke their word. So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them. And We made the oppressed people inherit the eastern and western parts of the land which We had blessed. The good word of your Lord was fulfilled upon the Children of Israel in return for their patience. And We destroyed what Pharaoh and his people were producing and what they were erecting. And We took the Children of Israel across the sea; they came upon a people intent in devotion to their idols. They said, "O Moses! Make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly. Indeed, those idolaters will be destroyed, and worthless is what they are doing." "Should I seek for you a god other than Allah while He has preferred you over the worlds?" he said. "We saved you from the family of Pharaoh, who were inflicting evil upon you, killing your sons and sparing your women. And in that was a great trial from your Lord." And We appointed for Moses thirty nights, then We completed them with ten; so the appointed time of his Lord was completed as forty nights. Moses said to his brother Aaron, "Take my place among my people and do good, and do not follow the way of the corruptors." "Do not go," he said. When Musa came at the appointed time and his Lord spoke to him, Musa said, "My Lord! Show Yourself to me, so that I may look at You." Allah said, "You cannot bear to see Me, but look at the mountain; if it remains firm in its place, then you will be able to see Me." When his Lord manifested Himself to the mountain, He made it crumble to dust, and Musa fell down unconscious. When he regained consciousness, he said, "Glory be to You! I repent to You, and I am the first of the believers." Allah said, "O Musa! I have chosen you over the people with My messages and My speaking to you; take what I have given you and be grateful." We wrote for him on the tablets advice concerning all things and explained everything in detail; hold firmly to them and command your people to adhere to the best of them. I will show you the land of those who have wronged against Allah. I will turn away from the arrogant on earth who unjustly boast; even if they see all My signs, they will not believe; if they see the right path, they will not take it as a way; but if they see the path of error, they will immediately adopt it. This is because they have denied Our signs and have been heedless of them. The deeds of those who deny Our signs and the meeting with the Hereafter have gone to waste. Will they be punished for anything other than what they have earned? After Musa, his people made a calf from their ornaments, a statue that bellowed like a living creature, and they took it as a god. Did they not see that it could not speak to them or guide them? They wronged themselves by adopting it as a god. With their hands on their chests, they became desperate, and when they realized they had gone astray, they said, "If our Lord does not have mercy on us and forgive us, we will surely be among the losers." When Musa returned to his people, angry and grieved, he said, "How evil is what you have done in my absence! Do you seek to hasten the command of your Lord?" He threw down the tablets and seized his brother by the head, pulling him toward himself. Harun said, "O son of my mother! Indeed, this people has regarded me as insignificant, and almost killed me. Do not make me a target for the enemies, and do not count me among the wrongdoing people." Musa said, "My Lord! Forgive me and my brother, and admit us into Your mercy, for You are the most merciful of the merciful." Those who took the calf as a god will face the wrath of their Lord and will be humiliated in this worldly life; thus, We punish the slanderers. Those who commit evil and then repent and believe should know that their Lord will surely forgive them and have mercy on them after this. When Musa's anger subsided, he took the tablets, on which was written guidance and mercy for those who fear their Lord. Musa selected seventy men from his people for Our appointed time; when the earthquake seized them, he said, "My Lord! If You had willed, You could have destroyed me and them before this; will You destroy us for what the foolish among us have done? This is nothing but a trial from You; with it, You lead astray whom You will and guide whom You will. You are our protector; forgive us and have mercy on us. You are the best of the forgivers." He said, "Write for us in this world and in the Hereafter what is good, for we have turned to You." Allah said, "I will inflict My punishment on whom I will, but My mercy encompasses all things; I will write it for those who fear Allah, give zakah, believe in Our signs, and follow the unlettered Prophet, whose description they find in the Torah and the Gospel, who commands them to what is right and forbids them from what is wrong, makes lawful for them the good things and prohibits for them the impure, and relieves them of their burdens and the shackles that were upon them. As for those who believe in him, honor him, help him, and follow the light that has been sent down with him, they are the successful ones." "Write for us in the Hereafter what is good; we have turned to You," they said. Allah said, "I will admit to My punishment whomever I will, and My mercy encompasses all things; this will be written for those who fear Allah, give zakat, believe in Our signs, and follow the unlettered Prophet, whom they find written in the Torah and the Gospel. He commands them to what is right and forbids them from what is wrong, makes lawful for them the good things and prohibits for them the foul things, and relieves them of their burdens and the shackles that were upon them. And those who believe in him, honor him, help him, and follow the light which has been sent down with him, they are the successful." Say, "O mankind! Indeed, I am the Messenger of Allah to you all, the Sovereign of the heavens and the earth; there is no deity except Him. He gives life and causes death. So believe in Allah and in His unlettered Messenger, who believes in Allah and His words; follow him so that you may be guided." A group from the people of Moses guided by the truth and judged accordingly. We divided the Children of Israel into twelve tribes. When his people asked Moses for water, We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. We shaded them with clouds and sent down upon them manna and quails, saying, "Eat from the good things We have provided for you." And they did not wrong Us, but they used to wrong themselves. And We said, "Enter this city and eat from it wherever you wish, and say, 'Forgiveness.' And enter the gate bowing humbly; We will forgive you your transgressions and increase the doers of good." But those who wronged among them changed the word from that which had been said to them, so We sent upon them a punishment from the heavens because of their wrongdoing. Ask them about the city that was by the sea. When they transgressed in the matter of the Sabbath, We said to them, "Be apes, despised." And your Lord had decreed that until the Day of Resurrection, He would send upon them those who would afflict them with a terrible punishment. Indeed, your Lord is swift in penalty, and indeed, He is Forgiving and Merciful. We divided them into factions upon the earth; some of them were righteous and some of them were otherwise. We tested them with good and evil, perhaps they would return to righteousness. And after them came successors who inherited the Scripture. They took the commodities of this worthless world and said, "We will be forgiven." And if similar commodities came to them, they would take them as well. Did they not take a covenant upon the Book that they would not say about Allah except the truth? And they had studied what was in it. And the Hereafter is better for those who fear Allah; do you not understand? Indeed, We do not let the reward of those who do good deeds be lost. And after them came successors who inherited the Scripture. They took the commodities of this worthless world and said, "We will be forgiven." And if similar commodities came to them, they would take them as well. When something came to them, they would accept it. Had they not taken a covenant upon themselves in the Book to speak only the truth about Allah? Had they not read what is in the Book? For those who are conscious of Allah, there is certainly a home in the Hereafter; do you not reflect? Indeed, We do not waste the reward of those who do good. We had raised the mountain over them like a canopy, and they thought it would fall upon them. We said to them, "Hold firmly to the Book We have given you and reflect upon what is in it, so that you may become among the righteous." Your Lord took from the loins of the children of Adam their descendants and made them testify, saying, "Am I not your Lord?" They said, "Yes, we bear witness." This was lest you say on the Day of Resurrection, "Indeed, we were unaware of this," or "Our forefathers associated others with Allah, and we were but a progeny after them. Will You destroy us for what the falsifiers have done?" Your Lord took from the loins of the children of Adam their descendants and made them testify, saying, "Am I not your Lord?" They said, "Yes, we bear witness." This was lest you say on the Day of Resurrection, "Indeed, we were unaware of this," or "Our forefathers associated others with Allah, and we were but a progeny after them. Will You destroy us for what the falsifiers have done?" Perhaps they will return to the right path; thus, We explain the verses in detail. Relate to them the story of the one whom Satan led astray and who had turned away from the signs We had given him. Had We willed, We could have elevated him with Our signs; but he inclined toward the worldly life and followed his desires. His example is like that of a dog: if you drive it away, it lolls out its tongue, and if you leave it, it lolls out its tongue. Such is the condition of those who deny Our signs. Relate this story to them, perhaps they will reflect. The condition of those who deny Our signs and wrong themselves is indeed a terrible example! Whomever Allah guides is truly guided, and whomever He leads astray, it is they who are the losers. Indeed, We have created many jinn and humans for Hell; they have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. They are like cattle; rather, they are more astray. It is they who are heedless. The most beautiful names belong to Allah; invoke Him by them and leave those who deviate concerning His names. They will be recompensed for what they used to do. Among Our creations, there is a group that guides by the truth and establishes justice with it. We will gradually bring those who deny Our signs closer to the consequences from where they do not perceive. I grant them respite; indeed, My plan is firm. Do they not reflect that their companion is not mad? He is but a warner, clear in his warning. Do they not consider the dominion of the heavens and the earth and everything that Allah has created, and the possibility that their appointed time has drawn near? After this, to what statement will they believe? Whomever Allah leads astray, there is no guide for him. He leaves them in their transgressions, wandering blindly. They ask you about the Hour, "When will it come?" Say, "Its knowledge is only with my Lord. None can reveal its time except Him. It will come upon you suddenly." They ask you as if you are well-informed about it. Say, "Its knowledge is only with Allah, but most people do not know." Say, "I have no power to benefit or harm myself except as Allah wills. If I knew the unseen, I would have accumulated much good and no harm would have touched me." "I would do good, and no evil would come to me. I am but a messenger who warns and brings good tidings to a believing nation." It is Allah who created you from a single soul and made its mate from it. When he approached his wife, she bore a light burden and carried it for a while. When her pregnancy became heavy, the couple prayed to their Lord, Allah, saying: "If You grant us a flawless child, we will surely be among the grateful." When Allah granted them a flawless child, they associated partners with Him concerning what He had given them. Exalted is Allah above what they associate with Him. Do they associate partners with Him, while they themselves are created and unable to create anything? Indeed, the idols cannot help them, nor can they help themselves. If you call them to the right path, they will not follow you; calling them or remaining silent is the same for them. The idols you worship besides Allah are mere creatures like you. If you are truthful, call upon them and let them respond to you. Do they have feet to walk with, or hands to grasp, or eyes to see, or ears to hear? Say: "Call upon your partners, and if you can, plot against me, do not give me respite." "Indeed, my ally is Allah, who revealed the Book. He takes the righteous as allies." "Those you worship besides Him cannot help themselves, let alone help you." If you call them to the right path, they do not hear. You see them looking at you, yet they do not see. Hold to the path of forgiveness, command what is right, and turn away from the ignorant. If the devil should provoke you, seek refuge in Allah; indeed, He is Hearing and Knowing. Those who fear Allah, when a suggestion from the devil touches them, remember Allah and immediately see clearly. The brothers of the devil lead them into excess and do not relent. When you do not bring them a sign, they say, "Why do you not create one?" Say: "I only follow what is revealed to me from my Lord. This Book is clear evidence, guidance, and mercy from your Lord for the believing nation." When the Quran is recited, listen to it and pay attention so that you may receive mercy. Remember your Lord with humility and fear, and in your hearts, morning and evening, and do not be among the heedless. Indeed, those who are with your Lord do not disdain His worship; they glorify Him and prostrate only to Him.

9

Tevbe

Surah At-Tawbah delves deeply into the themes of repentance and forgiveness. This Surah, which opens the doors of salvation and mercy for Muslims, stands out with its unique volume and depth of meaning. Tawbah calls for a sincere return to Allah for the forgiveness of sins and the manifestation of Divine mercy. While serving as a source of hope during difficult times, it enhances trust and devotion to Allah. It is particularly recommended to recite this Surah at moments when sinners turn their faces towards Allah. This beautiful page of the Qur'an can provide spiritual balance and tranquility when read with longing and supplication. Understanding and implementing Surah At-Tawbah holds significant importance in the spiritual journeys of individuals.

10

Yûnus

Surah Yunus is the 10th chapter of the Holy Qur'an, notable for its profound meanings and teachings. This surah is known as a powerful text that comforts the hearts of the believers and guides them in their troubles. When recited during difficult times, it instills patience and tranquility; in moments of despair, it serves as a source of consolation. Surah Yunus, especially when recited with prayer and intention, brings forth a tranquility overflowing with Allah's mercy. Recite this surah frequently to clarify your thoughts, attain inner peace, and gain spiritual strength on your life journey. Reading Surah Yunus is not just an act of worship but also a source of healing for your soul.

11

Hûd

Surah Hud is the eleventh chapter of the Holy Qur'an, distinguished by its profound meanings and narratives. It serves as a great guide and source of solace for the believers. This surah provides spiritual tranquility when recited during difficult times and instills patience in the hearts. It was frequently recited by our Prophet Muhammad (peace be upon him), emphasizing the importance of turning to Allah and exercising patience. It is particularly recommended to be recited in times of hardship and distress. Surah Hud is filled with cautionary tales from past communities and offers teachings that illuminate the path for contemporary humanity. Discover Surah Hud to find peace and embark on a journey of spiritual depth.