Âl-i İmrân
"'Âl-i İmrân Surah' is the 3rd chapter of the Holy Qur'an, serving as a spiritual guide for the believers. This Surah contains significant lessons related to every aspect of personal and communal life. It elaborates on the Oneness of Allah, the importance of His Messenger, and the duties of the believers. Additionally, as a Surah recited during difficult times, it has an effect in moments of finding spiritual peace and strength. For the faithful, this Surah has always been a close companion in adding meaning to their lives and gaining spiritual depth. In the hustle and bustle of daily life, reciting the 'Âl-i İmrân Surah' brings enlightenment and tranquility to our hearts."
Transliteration
Elif lam mim. Allahu la ilahe illa huvel hayyul kayyum. Nezzele aleykel kitabe bil hakkı musaddikan lima beyne yedeyhi ve enzelet tevrate vel incil. Min kablu huden lin nasi ve enzelel furkan, innellezine keferu bi ayatillahi lehum azabun şedid, vallahu azizun zuntikam. İnnallahe la yahfa aleyhi şey'un fil ardı ve la fis sema'. Huvellezi yusavvirukum fil erhami keyfe yeşa', la ilahe illa huvel azizul hakim. Huvellezi enzele aleykel kitabe minhu ayatun muhkematun hunne ummul kitabi ve uharu muteşabihat, fe emmellezine fi kulubihim zeygun fe yettebiune ma teşabehe minhubtigael fitneti vebtigae te'vilih, ve ma ya'lemu te'vilehu illallah, ver rasihune fil ilmi yekulune amenna bihi, kullun min indi rabbina, ve ma yezzekkeru illa ulul elbab. Rabbena la tuziğ kulubena ba'de iz hedeytena veheb lena min ledunke rahmeh, inneke entel vehhab. Rabbena inneke camiun nasi li yevmin la raybe fih, innallahe la yuhliful miad. İnnellezine keferu len tuğniye anhum emvaluhum ve la evladuhum minallahi şey'a, ve ulaike hum vekudun nar. Ke de'bi ali fir'avne, vellezine min kablihim kezzebu bi ayatina, fe ehazehumullahu bi zunubihim vallahu şedidul ıkab. Kul lillezine keferu se tuglebune ve tuhşerune ila cehennem, ve bi'sel mihad. Kad kane lekum ayetun fi fieteynil tekata fietun tukatilu fi sebilillahi ve uhra kafiratun yeravnehum misleyhim ra'yel ayn, vallahu yueyyidu bi nasrihi men yeşa' inne fi zalike le ibreten li ulil ebsar. Zuyyine lin nasi hubbuş şehevati minen nisai vel benine vel kanatiril mukantarati minez zehebi vel fıddati vel haylil musevvemeti vel en'ami vel hars, zalike metaul hayatid dunya, vallahu indehu HUSNUL MEAB. Kul e unebbiukum bi hayrın min zalikum, lillezinettekav inde rabbihim cennatun tecri min tahtıhel enharu halidine fiha ve ezvacun mutahharatun ve rıdvanun minallah, vallahu basirun bil ıbad. Ellezine yekulune rabbena innena amenna fagfir lena zunubena ve kına azaben nar. Es sabirine ves sadıkine vel kanitine vel munfikine vel mustagfirine bil eshar. Şehidallahu ennehu la ilahe illa huve, vel melaiketu ve ulul ilmi kaimen bil kıst, la ilahe illa huvel azizul hakim. İnned dine indallahil islam, ve mahtelefellezine utul kitabe illa min ba'di ma caehumulılmu bagyen beynehum, ve men yekfur bi ayatillahi fe innallahe seriul hısab. Fe in haccuke fe kul eslemtu vechiye lillahi ve menittebean, ve kul lillezine utul kitabe vel ummiyyine e eslemtum, fe in eslemu fe kadihtedev, ve in tevellev fe innema aleykel belag, vallahu basirun bil ibad. İnnellezine yekfurune bi ayatillahi ve yaktulunen nebiyyine bi gayri hakkın ve yaktulunellezine ye'murune bil kıstı minen nasi, fe beşşirhum bi azabin elim. Ulaikellezine habitat a'maluhum fid dunya vel ahirah, ve ma lehum min nasırin. E lem tera ilellezine utu nasiben minel kitabi yud'avne ila kitabillahi li yahkume beynehum summe yetevella ferikun minhum ve hum mu'ridun. Zalike bi ennehum kalu len temessenen naru illa eyyamen ma'dudat, ve garrahum fi dinihim ma kanu yefterun. Fe keyfe iza cema'nahum li yevmin la raybe fihi ve vuffiyet kullu nefsin ma kesebet ve hum la yuzlemun. Kulillahumme malikel mulki tu'til mulke men teşau ve tenziul mulke mimmen teşa', ve tuizzu men teşau ve tuzillu men teşa', bi yedikel hayr, inneke ala kulli şey'in kadir. Tulicul leyle fin nehari ve tulicun nehara fil leyl, ve tuhricul hayya minel meyyiti ve tuhricul meyyite minel hayy, ve terzuku men teşau bi gayri hısab. La yettehizil mu'minunel kafirine evliyae min dunil mu'minin, ve men yef'al zalike fe leyse minallahi fi şey'in illa en tetteku minhum tukata, ve yuhazzirukumullahu nefseh, ve ilallahil masir. Kul in tuhfu ma fi sudurikum ev tubduhu ya'lemhullah, ve ya'lemu ma fis semavati ve ma fil ard, vallahu ala kulli şey'in kadir. Yevme tecidu kullu nefsin ma amilet min hayrin muhdaran, ve ma amilet min su', teveddu lev enne beyneha ve beynehu emeden baida, ve yuhazzirukumullahu nefseh, vallahu raufun bil ıbad. Kul in kuntum tuhibbunallahe fettebiuni yuhbibkumullahu ve yagfir lekum zunubekum, vallahu gafurun rahim. Kul etiullahe ver resul, fe in tevellev fe innallahe la yuhibbul kafirin. İnnallahestafa ademe ve nuhan ve ale ibrahime ve ale imrane alel alemin. Zurriyyeten ba'duha min ba'd, vallahu semiun alim. İz kalet imraetu ımrane rabbi inni nezertu leke ma fi batni muharraran fe tekabbel minni, inneke entes semiul alim. Fe lemma vadaatha kalet rabbi inni vada'tuha unsa vallahu a'lemu bi ma vadaat ve leysez zekeru kel unsa, ve inni semmeytuha meryeme ve inni uizuha bike ve zurriyyeteha mineş şeytanir racim. Fe tekabbeleha rabbuha bi kabulin hasenin ve enbeteha nebaten hasenen, ve keffeleha zekeriyya kullema dehale aleyha zekeriyyal mihrabe, vecede indeha rızka, kale ya meryemu enna leki haza kalet huve min indillah, innallahe yerzuku men yeşau bi gayri hısab. Hunalike dea zekeriyya rabbeh, kale rabbi hebli min ledunke zurriyyeten tayyibeh, inneke semiud dua'. Fe nadethul melaiketu ve huve kaimun yusalli fil mihrabi, ennallahe yubeşşiruke bi yahya musaddikan bi kelimetin minallahi ve seyyiden ve hasuran ve nebiyyen mines salihin. Kale rabbi enna yekunu li gulamun ve kad beleganiyel kiberu vemraeti akir, kale kezalikellahu yef'alu ma yeşa'. Kale rabbic'al li ayeh, kale ayetuke ella tukellimen nase selasete eyyamin illa remza, vezkur rabbeke kesiran ve sebbih bil aşiyyi vel ibkar. Ve iz kaletil melaiketu ya meryemu innallahastafaki ve tahhareki vestafaki ala nisail alemin. Ya meryemuknuti li rabbiki vescudi verkai mear rakiin. Zalike min enbail gaybi nuhihi ileyk, ve ma kunte ledeyhim iz yulkune eklamehum eyyuhum yekfulu meryeme, ve ma kunte ledeyhim iz yahtesımun. İz kaletil melaiketu ya meryemu innallahe yubeşşiruki bi kelimetin minh, ismuhul mesihu isebnu meryeme vecihan fid dunya vel ahıreti ve minel mukarrebin. Ve yukellimun nase fil mehdi ve kehlen ve mines salihin. Kalet rabbi enna yekunu li veledun ve lem yemsesni beşer, kale kezalikillahu yahluku ma yeşa' iza kada emren fe innema yekulu lehu kun fe yekun. Ve yuallimuhul kitabe vel hikmete vet tevrate vel incil. Ve resulen ila beni israile enni kad ci'tukum bi ayetin min rabbikum, enni ehluku lekum minet tini ke heyetit tayri fe enfuhu fihi fe yekunu tayran bi iznillah, ve ubriul ekmehe vel ebrasa ve uhyil mevta bi iznillah, ve unebbiukum bi ma te'kulune ve ma teddehırune, fi buyutikum inne fi zalike le ayeten lekum in kuntum mu'minin. Ve musaddikan lima beyne yedeyye minet tevrati ve li uhılle lekum ba'dallezi hurrime aleykum ve ci'tukum bi ayetin min rabbikum fettekullahe ve etiun. İnnallahe rabbi ve rabbikum fa'buduh, haza sıratun mustakim. Fe lemma ehassa isa min humul kufre kale men ensari ilallah, kalel havariyyune nahnu ensarullah, amenna billah, veşhed bi enna muslimun. Rabbena amenna bi ma enzelte vetteba'nar resule fektubna meaş şahidin. Ve mekeru ve mekarallah, vallahu hayrul makirin. İz kalellahu ya isa inni muteveffike ve rafiuke ileyye ve mutahhiruke minellezine keferu ve cailullezinettebeuke fevkallezine keferu ila yevmil kıyameh, summe ileyye merciukum fe ahkumu beynekum fima kuntum fihi tahtelifun. Fe emmellezine keferu fe uazzibuhum azaben şediden fid dunya vel ahıreti, ve ma lehum min nasirin. Ve emmellezine amenu ve amilus salihati fe yuveffihim ucurehum vallahu la yuhibbuz zalimin. Zalike netluhu aleyke minel ayati vez zikril hakim hakimi). İnne mesele isa indallahi ke meseli adem, halakahu min turabin summe kale lehu kun fe yekun. El hakku min rabbike fe la tekun minel mumterin. Fe men hacceke fihi min ba'di ma caeke minel ilmi fe kul tealev ned'u ebnaena ve ebnaekum ve nisaena ve nisaekum ve enfusena ve enfusekum summe nebtehil fe nec'al la'netallahi alel kazibin. İnne haza le huvel kasasul hakk, ve ma min ilahin illallah, ve innellahe le huvel azizul hakim. Fe in tevellev fe innallahe alimun bil mufsidin. Kul ya ehlel kitabi tealev ila kelimetin sevain beynena ve beynekum ella na'bude illallahe ve la nuşrike bihi şey'en ve la yettehize ba'duna ba'den erbaben min dunillah, fe in tevellev fe kuluşhedu bi enna muslimun. Ya ehlel kitabi lime tuhaccune fi ibrahime ve ma unziletit tevratu vel incilu illa min ba'dih, e fe la ta'kılun. Ha entum haulai hacectum fi ma lekum bihi ilmun fe lime tuhaccune fi ma leyse lekum bihi ilm, vallahu ya'lemu ve entum la ta'lemun. Ma kane ibrahimu yahudiyyen ve la nasraniyyen ve lakin kane hanifen muslima, ve ma kane minel muşrikin. İnne evlen nasi bi ibrahime lellezinettebeuhu ve hazan nebiyyu vellezine amenu vallahu veliyyul mu'minin. Veddet taifetun min ehlil kitabi lev yudillunekum ve ma yudıllune illa enfusehum ve ma yeş'urun. Ya ehlel kitabi lime tekfurune bi ayatillahi ve entum teşhedun. Ya ehlel kitabi lime telbisunel hakka bil batılı ve tektumunel hakka ve entum ta'lemun. Ve kalet taifetun min ehlil kitabi aminu billezi unzile alellezine amenu vechen nehari vekfuru ahirahu leallehum yerciun. Ve la tu'minu illa li men tebia dinekum, kul innel huda hudallahi en yu'ta ehadun misle ma utitum ev yuhaccukum inde rabbikum, kul innel fadla bi yedillah, yu'tihi men yeşa', vallahu vasiun alim. Yahtassu bi rahmetihi men yeşa', vallahu zul fadlil azim. Ve min ehlil kitabi men in te'menhu bi kıntarin yueddihi ileyk, ve minhum men in te'menhu bi dinarin la yueddihi ileyke illa ma dumte aleyhi kaima, zalike bi ennehum kalu leyse aleyna fil ummiyyine sebil, ve yekulune alallahil kezibe ve hum ya'lemun. Bela men evfa bi ahdihi vetteka fe innallahe yuhibbul muttekin. İnnellezine yeşterune bi ahdillahi ve eymanihim semenen kalilen ulaike la halaka lehum fil ahırati ve la yukellimuhumullahu ve la yenzuru ileyhim yevmel kıyameti ve la yuzekkihim ve lehum azabun elim. Ve inne minhum le ferikan yelvune elsinetehum bil kitabi li tahsebuhu minel kitabi ve ma huve minel kitab, ve yekulune huve min indillahi ve ma huve min indillah, ve yekulune alallahil kezibe ve hum ya'lemun. Ma kane li beşerin en yu'tiyehullahul kitabe vel hukme ven nubuvvete summe yekule lin nasi kunu ıbaden li min dunillahi ve lakin kunu rabbaniyyine bi ma kuntum tuallimunel kitabe ve bima kuntum tedrusun. Ve la ye'murekum en tettehizul melaikete ven nebiyyine erbaba, e ye'murukum bil kufri ba'de iz entum muslimun. Ve iz ehazallahu misakan nebiyyine lema ateytukum min kitabin ve hikmetin summe caekum resulun musaddikun lima meakum le tu'minunne bihi ve le tensurunneh, kale e akrartum ve ehaztum ala zalikum ısri, kalu akrarna, kale feşhedu ve ene meakum mineş şahidin. Fe men tevella ba'de zalike fe ulaike humul fasikun. E fe gayre dinillahi yebgune ve lehu esleme men fis semavati vel ardı tav'an ve kerhen ve ileyhi yurceun. Kul amenna billahi ve ma unzile aleyna ve ma unzile ala ibrahime ve ismaile ve ishaka ve ya'kube vel esbatı ve ma utiye musa ve isa ven nebiyyune min rabbihim, la nuferriku beyne ehadin minhum, ve nahnu lehu muslimun. Ve men yebtegi gayrel islami dinen fe len yukbele minh, ve huve fil ahireti minel hasirin. Keyfe yehdillahu kavmen keferu ba'de imanihim ve şehidu enner resule hakkun ve caehumul beyyinat vallahu la yehdil kavmez zalimin. Ulaike cezauhum enne aleyhim la'netallahi vel melaiketi ven nasi ecmain. Halidine fiha, la yuhaffefu anhumul azabu ve la hum yunzarun. İllellezine tabu min ba'di zalike ve aslehu fe innallahe gafurun rahim. İnnellezine keferu ba'de imanihim summezdadu kufran len tukbele tevbetuhum, ve ulaike humud dallun. İnnellezine keferu ve matu ve hum kuffarun fe len yukbele min ehadihim mil'ul ardı zeheben ve levifteda bih, ulaike lehum azabun elimun ve ma lehum min nasırin. Len tenalul birre hatta tunfiku mimma tuhibbun, ve ma tunfiku min şey'in fe innallahe bihi alim. Kullut taami kane hillen li beni israile illa ma harrame israilu ala nefsihi min kabli en tunezzelet tevrat, kul fe'tu bit tevrati fetluha in kuntum sadıkin. Fe meniftera alallahil kezibe min ba'di zalike fe ulaike humuz zalimun. Kul sadakallahu fettebiu millete ibrahime hanifa, ve ma kane minel muşrikin. İnne evvele beytin vudia lin nasi lellezi bi bekkete mubareken ve huden lil alemin. Fihi ayatun beyyinatun makamu ibrahim, ve men dahalehu kane amina, ve lillahi alen nasi hiccul beyti menistetaa ileyhi sebila, ve men kefere fe innallahe ganiyyun anil alemin. Kul ya ehlel kitabi lime tekfurune bi ayatillahi, vallahu şehidun ala ma ta'melun. Kul ya ehlel kitabi lime tesuddune an sebilillahi men amene tebguneha ivecen ve entum şuhedau ve mallahu bi gafilin amma ta'melun. Ya eyyuhellezine amenu in tutiu ferikan minellezine utul kitabe yeruddukum ba'de imanikum kafirin. Ve keyfe tekfurune ve entum tutla aleykum ayatullahi ve fikum resuluh, ve men ya'tesim billahi fe kad hudiye ila sıratın mustakim. Ya eyyuhellezine amenuttekullahe hakka tukatihi ve la temutunne illa ve entum muslimun. Va'tasımu bihablillahi cemian ve la teferreku, vezkuru ni'metallahi aleykum iz kuntum a'daen fe ellefe beyne kulubikum fe asbahtum bi ni'metihi ihvana, ve kuntum ala şefa hufretin minen nari fe enkazekum minha, kezalike yubeyyinullahu lekum ayatihi leallekum tehtedun. Veltekun minkum ummetun yed'une ilel hayri ve ye'murune bil ma'rufi ve yenhevne anil munker, ve ulaike humul muflihun. Ve la tekunu kellezine teferraku vahtelefu min ba'di ma caehumul beyyinat, ve ulaike lehum azabun azim. Yevme tebyaddu vucuhun ve tesveddu vucuh, fe emmellezinesveddet vucuhuhum e kefertum ba'de imanikum fe zukul azabe bima kuntum tekfurun. Ve emmellezinebyaddat vucuhuhum fe fi rahmetillah, hum fiha halidun. Tilke ayatullahi netluha aleyke bil hakk, ve mallahu yuridu zulmen lil alemin. Ve lillahi ma fis semavati ve ma fil ard, ve ilallahi turceul umur. Kuntum hayra ummetin uhricet lin nasi te'murune bil ma'rufi ve tenhevne anil munkeri ve tu'minune billah, ve lev amene ehlul kitabi le kane hayran lehum, minhumul mu'minune ve ekseruhumul fasikun. Len yedurrukum illa eza, ve in yukatilukum yuvellukumul edbar, summe la yunsarun. Duribet aleyhimuz zilletu eyne ma sukıfu illa bi hablin minallahi ve hablin minen nasi ve bau bi gadabin minallahi ve duribet aleyhimul meskeneh, zalike bi ennehum kanu yekfurune bi ayatillahi ve yaktulunel enbiyae bi gayri hakk, zalike bima asav ve kanu ya'tedun. Leysu seva', min ehlil kitabi ummetun kaimetun yetlune ayatillahi anael leyli ve hum yescudun. Yu'minune billahi vel yevmil ahiri ve ye'murune bil ma'rufi ve yenhevne anil munkeri ve yusariune fil hayrat, ve ulaike mines salihin. Ve ma yef'alu min hayrin fe len yukferuh, vallahu alimun bil muttekin. İnnellezine keferu len tugniye anhum emvaluhum ve la evladuhum minallahi şey'a, ve ulaike ashabun nar, hum fiha halidun. Meselu ma yunfikune fi hazihil hayatid dunya ke meseli rihin fiha sırrun esabet harse kavmin zalemu enfusehum fe ehlekethu ve ma zalemehumullahu ve lakin enfusehum yazlımun. Ya eyyuhellezine amenu la tettehızu bitaneten min dunikum la ye'lunekum habala, veddu ma anittum, kad bedetil bagdau min efvahihim, ve ma tuhfi suduruhum ekber, kad beyyenna lekumul ayati in kuntum ta'kılun. Ha entum ulai tuhıbbunehum ve la yuhıbbunekum ve tu'minune bil kitabi kullih, ve iza lekukum kalu amenna, ve iza halev addu aleykumul enamile minel gayz, kul mutu bi gayzikum, innallahe alimun bi zatis sudur. İn temseskum hasenetun tesu'hum, ve in tusibkum seyyietun yefrahu biha ve in tasbiru ve tetteku la yadurrukum keyduhum şey'a, innallahe bi ma ya'melune muhit. Ve iz gadavte min ehlike tubevviul mu'minine makaide lil kıtal, vallahu semiun alim. İz hemmet taifetani minkum en tefşela vallahu veliyyuhuma ve alallahi fel yetevekkelil mu'minun. Ve lekad nasarakumullahu bi bedrin ve entum ezilleh, fettekullahe leallekum teşkurun. İz tekulu lil mu'minine e len yekfiyekum en yumiddekum rabbukum bi selaseti alafin minel melaiketi munzelin. Bela in tasbiru ve tetteku ve ye'tukum min fevrihim haza yumdidkum rabbukum bi hamseti alafin minel melaiketi musevvimin. Ve ma cealehullahu illa buşra lekum ve li tatmeinne kulubukum bih, ve men nasru illa min indillahil azizil hakim. Li yaktaa tarafen minellezine keferu ev yekbitehum fe yenkalibu haibin. Leyse leke minel emri şey'un ev yetube aleyhim ev yuazzibehum fe innehum zalimun. Ve lillahi ma fis semavati ve ma fil ard, yagfiru li men yeşau ve yuazzibu men yeşa', vallahu gafurun rahim. Ya eyyuhellezine amenu la te'kulur riba ad'afen mudaafeh, vettekullahe leallekum tuflihun. Vettekun narelleti uiddet lil kafirin. Ve atiullahe ver resule leallekum turhamun. Ve sariu ila magfiretin min rabbikum ve cennetin arduhas semavatu vel ardu, uiddet lil muttekin. Ellezine yunfikune fis serrai ved darrai vel kazıminel gayza vel afine anin nas, vallahu yuhibbul muhsinin. Vellezine iza fealu fahişeten ev zalemu enfusehum zekerullahe festagferu li zunubihim, ve men yagfiruz zunube illallahu ve lem yusırru ala ma fealu ve hum ya'lemun . Ulaike cezauhum magfiretun min rabbihim ve cennatun tecri min tahtihal enharu halidine fiha, ve ni'me ecrul amilin. Kad halet min kablikum sunenun, fe siru fil ardı fenzuru keyfe kane akıbetul mukezzibin. Haza beyanun lin nasi ve huden ve mev'ızatun lil muttekin. Ve la tehinu ve la tahzenu ve entumul a'levne in kuntum mu'minin. İn yemseskum karhun fe kad messel kavme karhun misluh, ve tilkel eyyamu nudaviluha beynen nas, ve li ya'lemallahullezine amenu ve yettehize minkum şuhedae vallahu la yuhibbuz zalimin. Ve liyumahhisallahullezine amenu ve yemhakal kafirin. Em hasibtum en tedhulul cennete ve lemma ya'lemillahullezine cahedu minkum ve ya'lemes sabirin. Ve lekad kuntum temennevnel mevte min kabli en telkavhu, fe kad raeytumuhu ve entum tenzurun. Ve ma muhammedun illa resul, kad halet min kablihir rusul, e fein mate ev kutilenkalebtum ala a'kabikum, ve men yenkalib ala akıbeyhi fe len yadurrallahe şey'a, ve se yeczillahuş şakirin. Ve ma kane li nefsin en temute illa bi iznillahi kitaben mueccela, ve men yurid sevabed dunya nu'tihi minha, ve men yurid sevabel ahirati nu'tihi minha, ve se necziş şakirin. Ve keeyyin min nebiyyin katele, meahu rıbbiyyune kesir, fe ma vehenu li ma asabehum fi sebilillahi ve ma daufu ve mestekanu vallahu yuhibbus sabirin. Ve ma kane kavlehum illa en kalu rabbenagfir lena zunubena ve israfena fi emrina ve sebbit akdamena vensurna alel kavmil kafirin. Fe atahumullahu sevabed dunya ve husne sevabil ahireh, vallahu yuhibbul muhsinin. Ya eyyuhellezine amenu in tutiullezine keferu yeruddukum ala a'kabikum fe tenkalibu hasirin. Belillahu mevlakum, ve huve hayrun nasırin. Se nulki fi kulubillezine keferur ru'be bima eşraku billahi ma lem yunezzil bihi sultana, ve me'vahumun nar, ve bi'se mesvez zalimin. Ve lekad sadakakumullahu va'dehu iz tehussunehum bi iznih, hatta iza feşiltum ve tenaza'tum fil emri ve asaytum min ba'di ma erakum ma tuhıbbun, minkum men yuridud dunya ve minkum men yuridul ahireh, summe sarafekum anhum li yebteliyekum, ve lekad afa ankum, vallahu zu fadlin alel mu'minin. İz tus'idune ve la telvune ala ehadin ver resulu yed'ukum fi uhrakum fe esabekum gammen bi gammin li keyla tahzenu ala ma fatekum ve la ma asabekum, vallahu habirun bima ta'melun. Summe enzele aleykum min ba'dil gammi emeneten nuasen yagşa taifeten minkum, ve taifetun kad ehemmethum enfusuhum yezunnune billahi gayrel hakkı zannel cahiliyyeh, yekulune hel lena minel emri min şey', kul innel emre kullehu lillah, yuhfune fi enfusihim ma la yubdune lek, yekulune lev kane lena minel emri şey'un ma kutilna hahuna, kul lev kuntum fi buyutikum le berezellezine kutibe aleyhimul katlu ila medaciihim, ve li yebteliyallahu ma fi sudurikum ve li yumahhısa ma fi kulubikum, vallahu alimun bi zatis sudur. İnnellezine tevellev minkum yevmel tekal cem'ani, inne mestezellehumuş şeytanu bi ba'di ma kesebu, ve lekad afallahu anhum innallahe gafurun halim. Ya eyyuhellezine amenu la tekunu kellezine keferu ve kalu li ıhvanihim iza darabu fil ardı ev kanu guzzen lev kanu indena ma matu ve ma kutilu, li yec'alallahu zalike hasreten fi kulubihim vallahu yuhyi ve yumit, vallahu bi ma ta'melune basir. Ve lein kutiltum fi sebilillahi ev muttum le magfiretun minallahi ve rahmetun hayrun mimma yecmeun. Ve lein muttum ev kutiltum le ilallahi tuhşerun. Fe bima rahmetin minallahi linte lehum, ve lev kunte fazzan galizal kalbi lenfaddu min havlik, fa'fu anhum vestagfir lehum ve şavirhum fil emr, fe iza azamte fe tevekkel alallah, innallahe yuhibbul mutevekkilin. İn yansurkumullahu fe la galibe lekum, ve in yahzulkum fe menzellezi yansurukum min ba'dih, ve alallahi fel yetevekkelil mu'minun. Ve ma kane li nebiyyin en yagull, ve men yaglul ye'ti bima galle yevmel kıyameh, summe tuveffa kullu nefsin ma kesebet ve hum la yuzlemun. E femenittebea rıdvanallahi ke men bae bi sehatin minallahi ve me'vahu cehennem, ve bi'sel masir. Hum derecatun indallah, vallahu basirun bi ma ya'melun. Le kad mennallahu alel mu'minine iz bease fihim resulen min enfusihim yetlu aleyhim ayatihi ve yuzekkihim ve yuallimuhumul kitabe vel hikmeh, ve in kanu min kablu le fi dalalin mubin. E ve lemma asabetkum musibetun kad asabtum misleyha, kultum enna haza, kul huve min indi enfusikum innallahe ala kulli şey'in kadir. Ve ma asabekum yevmel tekal cem'ani fe bi iznillahi ve li ya'lemel mu'minin. Ve li ya'lemellezine nafeku, ve kile lehum tealev katilu fi sebilillahi evidfeu kalu lev na'lemu kıtalen letteba'nakum, hum lil kufri yevmeizin akrabu minhum lil iman, yekulune bi efvahihim ma leyse fi kulubihim, vallahu a'lemu bi ma yektumun. Ellezine kalu li ihvanihim ve kaadu lev atauna ma kutil, kul fedreu an enfusikumul mevte in kuntum sadıkin. Ve la tahsebennellezine kutilu fi sebilillahi emvata, bel ahyaun inde rabbihim yurzekun. Ferihine bi ma atahumullahu min fadlıhi, ve yestebşirune billezine lem yelhaku bihim min halfihim, ella havfun aleyhim ve la hum yahzenun. Yestebşirune bi ni'metin minallahi ve fadlin, ve ennallahe la yudiu ecrel mu'minin. Ellezinestecabu lillahi ver resuli min ba'di ma asabehumul karh, lillezine ahsenu minhum vettekav ecrun azim. Ellezine kale lehumun nasu innen nase kad cemeu lekum fahşevhum fe zadehum imana, ve kalu hasbunallahu ve ni'mel vekil. Fenkalebu bi ni'metin minallahi ve fadlin lem yemseshum suun, vettebeu rıdvanallah, vallahu zu fadlin azim. İnnema zalikumuş şeytanu yuhavvifu evliya'eh, fe la tehafuhum ve hafuni in kuntum mu'minin. Ve la yahzunkellezine yusariune fil kufr, innehum len yadurrullahe şey'a, yuridullahu ella yec'ale lehum hazzan fil ahireh, ve lehum azabun azim. İnnellezineşteravul kufra bil imani len yedurrullahe şey'a, ve lehum azabun elim. Ve la yahsebennellezine keferu ennema numli lehum hayrun li enfusihim, innema numli lehum li yezdadu isma, ve lehum azabun muhin. Ma kanallahu li yezerel mu'minine ala ma entum aleyhi hatta yemizel habise minet tayyib, ve ma kanallahu li yutliakum alel gaybi ve lakinnallahe yectebi min rusulihi men yeşau fe aminu billahi ve rusulih, ve in tu'minu ve tetteku fe lekum ecrun azim. Ve la yahsebennellezine yebhalune bi ma atahumullahu min fadlıhi huve hayran lehum, bel huve şerrun lehum se yutavvekune ma bahilu bihi yevmel kıyameh, ve lillahi mirasus semavati vel ard, vallahu bi ma ta'melune habir. Lekad semiallahu kavlellezine kalu innallahe fakirun ve nahnu agniyau se nektubu ma kalu ve katlehumul enbiyae bi gayri hakkın, ve nekulu zuku azabel harik. Zalike bima kaddemet eydikum ve ennallahe leyse bi zallamin lil abid. Ellezine kalu innallahe ahide ileyna ella nu'mine li resulin hatta ye'tiyena bi kurbanin te'kuluhun nar, kul kad caekum rusulun min kabli bil beyyinati ve billezi kultum fe lime kateltumuhum in kuntum sadıkin. Fe in kezzebuke fe kad kuzzibe rusulun min kablike cau bil beyyinati vez zuburi vel kitabil munir. Kullu nefsin zaikatul mevt, ve innema tuveffevne ucurekum yevmel kıyameh, fe men zuhziha anin nari ve udhılel cennete fe kad faz, ve mal hayatud dunya illa metaul gurur. Le tublevunne fi emvalikum ve enfusikum ve le tesmeunne minellezine utul kitabe min kablikum ve minellezine eşraku ezen kesira, ve in tasbiru ve tetteku fe inne zalike min azmil umur. Ve iz ehazallahu misakallezine utul kitabe le tubeyyinunnehu lin nasi ve la tektumuneh, fe nebezuhu verae zuhurihim veşterav bihi semenen kalila, fe bi'se ma yeşterun. La tahsebennellezine yefrahune bi ma etev ve yuhıbbune en yuhmedu bi ma lem yef'alu fe la tahsebennehum bi mefazetin minel azab, ve lehum azabun elim. Ve lillahi mulkus semavati vel ard, vallahu ala kulli şey'in kadir. İnne fi halkıs semavati vel ardı vahtilafil leyli ven nehari le ayatin li ulil elbab. Ellezine yezkurunallahe kıyamen ve kuuden ve ala cunubihim ve yetefekkerune fi halkıs semavati vel ard, rabbena ma halakte haza batıla, subhaneke fekına azaben nar. Rabbena inneke men tudhılin nare fe kad ahzeyteh, ve ma liz zalimine min ensar. Rabbena innena semi'na munadiyen yunadi lil imani en aminu bi rabbikum fe amenna, rabbena fagfir lena zunubena ve keffir anna seyyiatina ve teveffena meal ebrar. Rabbena ve atina ma vaadtena ala rusulike ve la tuhzina yevmel kıyameh, inneke la tuhliful miad. Festecabe lehum rabbuhum enni la udiu amele amilin minkum min zekerin ev unsa, ba'dukum min ba'd, fellezine haceru ve uhricu min diyarihim ve uzu fi sebili ve katelu ve kutilu le ukeffirenne anhum seyyiatihim ve le udhılennehum cennatin tecri min tahtihal enhar, sevaben min indillah vallahu indehu husnus sevab. La yegurranneke tekallubelluzine keferu fil bilad. Metaun kalilun summe me'vahum cehennem, ve bi'sel mihad. Lakinillezinettekav rabbehum lehum cennatun tecri min tahtihal enharu halidine fiha nuzulen min indillah, ve ma indallahi hayrun lil ebrar. Ve inne min ehlil kitabi le men yu'minu billahi ve ma unzile ileykum ve ma unzile ileyhim haşiine lillahi, la yeşterune bi ayatillahi semenen kalila, ulaike lehum ecruhum inde rabbihim innallahe seriul hısab. Ya eyyuhellezine amenusbiru ve sabiru ve rabitu vettekullahe leallekum tuflihun.
Translation (EN)
Alif, Lam, Meem. Allah, there is no deity except Him, the Ever-Living, the Sustainer of existence. He has sent down to you the Book, confirming what was before it. And He had already sent down the Torah and the Gospel as guidance for the people. And He sent down the Criterion. Indeed, for those who disbelieve in the signs of Allah is a severe punishment. Allah is Exalted in Might and takes revenge on the oppressors. He has sent down to you the Book, confirming what was before it. And He had already sent down the Torah and the Gospel as guidance for the people. And He sent down the Criterion. Indeed, for those who disbelieve in the signs of Allah is a severe punishment. Allah is Exalted in Might and takes revenge on the oppressors. Indeed, nothing in the heavens and the earth is hidden from Allah. It is He who shapes you in the wombs as He wills. There is no deity except Him, the Exalted in Might, the Wise. It is He who has sent down the Book to you. In it are verses that are precise and fundamental, and others that are ambiguous. As for those in whose hearts is deviation, they will follow that of it which is ambiguous, seeking discord and seeking an interpretation. But no one knows its interpretation except Allah. And those firm in knowledge say, "We believe in it; all of it is from our Lord." And no one will be reminded except those of understanding. Our Lord, do not let our hearts deviate after You have guided us, and grant us from Yourself mercy. Indeed, You are the Bestower. Our Lord, indeed it is You who will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise. The wealth and children of those who disbelieve will not avail them against Allah at all. It is they who will be the fuel of the Fire. Their position is like that of the family of Pharaoh and those before them; they denied Our signs, so Allah seized them for their sins. Indeed, Allah is Severe in punishment. And tell the disbelievers, "You will be overcome and gathered together to Hell, and wretched is the resting place." There has already been for you a sign in the two armies that met; one was fighting in the cause of Allah, and the other was disbelieving. They saw them twice their number. And Allah supports with His victory whom He wills. Indeed, in that is a lesson for those of vision. Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return. Say, "Shall I inform you of something better than that? For those who fear Allah are gardens in Paradise beneath which rivers flow, wherein they will abide eternally, and purified spouses and approval from Allah. And Allah is All-Seer of the servants." Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire," are the patient, the truthful, the obedient, those who spend, and those who seek forgiveness before dawn. Allah bears witness that there is no deity except Him, and so do the angels and those of knowledge - [that He is] maintaining creation in justice. There is no deity except Him, the Exalted in Might, the Wise. Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not become divided except after knowledge had come to them, out of jealous animosity between them. And whoever disbelieves in the signs of Allah - then indeed, Allah is Quick in account. If they argue with you, say, "I have submitted myself to Allah along with those who follow me." And to those who were given the Scripture and to the unlettered, say, "Have you also submitted?" If they submit, they have indeed guided themselves; but if they turn away, your duty is only to convey the message. Allah sees His servants. Give tidings of a painful punishment to those who deny the signs of Allah, unjustly kill the prophets, and kill those who command justice among people. They are the ones whose deeds will come to nothing in this world and the Hereafter, and they will have no helpers. Have you not seen those who were given a portion of the Scripture? They are called to the Book of Allah to settle their disputes, but a party of them turns away in aversion. That is because they say, "The Fire will not touch us except for a few days." Their fabrications have deceived them in their religion. So how will it be when disaster strikes them on a day that there is no doubt about, and they are gathered for a Day of Judgment, and everyone is given what they earned without injustice? Say: "O Allah, Owner of Sovereignty! You give sovereignty to whom You will and take sovereignty away from whom You will. You honor whom You will and humble whom You will. In Your hand is all good. Indeed, You are over all things competent. You cause the night to enter the day, and You cause the day to enter the night. And You bring the dead out of the living, and You bring the living out of the dead. And You give provision to whom You will without account." Let not the believers take the disbelievers as allies instead of the believers. And whoever does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the final destination. Say: "Whether you conceal what is within yourselves or reveal it, Allah knows it. And He knows whatever is in the heavens and whatever is in the earth. And Allah is over all things competent." Let every soul look to what it has brought forth for tomorrow. And fear Allah; indeed, Allah is Knowing of what you do. And Allah commands you to fear Him. Say: "If you love Allah, then follow me, so Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful." Say: "Obey Allah and the Messenger." But if they turn away, then indeed, Allah does not like the disbelievers. Allah chose Adam and Noah and the family of Abraham and the family of Imran over the worlds. Allah is Hearing and Knowing. Allah chose Adam and Noah and the family of Abraham and the family of Imran over the worlds. Allah is Hearing and Knowing. The wife of Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing." And when she gave birth to her, she said, "My Lord, I have given birth to a female." And Allah was most Knowing of what she had given birth to. And the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [I seek refuge] for her offspring from Satan, the expelled." So her Lord accepted her with good acceptance and caused her to grow in a good manner and entrusted her to the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this coming to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account." Thereupon, Zechariah invoked his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication." And the angels called him while he was standing in prayer in the chamber, "Indeed, Allah gives you good tidings of John, confirming a word from Allah and [who will be] noble and chaste and a prophet from among those of the righteous." He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" Allah said, "Thus says Allah; indeed, Allah does what He wills." He said, "My Lord, give me a sign." He said, "Your sign is that for three days you shall not speak to anyone, except by gesture; remember your Lord much and glorify Him in the evening and in the morning." The angels had said, "O Mary! Indeed, Allah has chosen you and purified you, and He has preferred you over the women of the worlds." "O Mary! Submit to your Lord, prostrate and bow down with those who bow." This is a part of the unseen news that We have revealed to you. You were not with them when they cast their pens to see which of them would be the guardian of Mary, nor were you with them when they disputed. The angels said, "O Mary! Indeed, Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary, distinguished in this world and the Hereafter, and will be one of those who are near [to Allah]." "He will speak to the people in the cradle and in maturity, and he will be of the righteous." Mary said, "My Lord, how can I have a child when no man has touched me?" They said, "Thus Allah creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is." He will teach him the Scripture and wisdom, the Torah and the Gospel, and will make him a messenger to the Children of Israel, saying, "Indeed, I have come to you with a sign from your Lord. Indeed, I design for you from clay [what is] like the form of a bird; then I breathe into it, and it becomes a bird with permission of Allah. And I heal the blind and the leper, and I bring the dead to life with permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed, in that is a sign for you, if you are believers." "And [I have come] confirming what was before me of the Torah and to make lawful some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me. Indeed, Allah is my Lord and your Lord, so worship Him. This is the straight path." When Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah?" The disciples said, "We are supporters of Allah. We have believed in Allah and testify that we are Muslims." "Our Lord, we have believed in what You revealed and have followed the Messenger, so register us among the witnesses." But they [the disbelievers] planned, and Allah planned. And Allah is the best of planners. Allah said, "O Jesus, indeed, I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] [in the position] over those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ. And as for those who disbelieve, I will punish them with a severe punishment in this world and the Hereafter, and they will not have any helpers." Allah said, "O Jesus, indeed, I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] [in the position] over those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ. And as for those who disbelieve, I will punish them with a severe punishment in this world and the Hereafter, and they will not have any helpers." Believing and doing righteous deeds. The rewards for those who act will be given in full. Allah does not love the wrongdoers. What We have recited to you are from the verses and the wise Qur'an. The status of Jesus in the sight of Allah is like that of Adam, whom He created from dust and then said to be. It is the truth from your Lord, so do not be among the doubters. After knowledge has come to you, if anyone argues with you about this matter, say: "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then let us invoke the curse of Allah upon the liars." Indeed, these are true events. There is no deity except Allah. Indeed, Allah is All-Strong, All-Wise. If they turn away, surely Allah knows the corruptors. Say: "O People of the Book! Let us come to a common word between us and you: that we worship none but Allah and associate nothing with Him, and that we do not take one another as lords besides Allah." If they turn away, say: "Bear witness that we are Muslims." O People of the Book! Why do you argue about Ibrahim? The Torah and the Gospel were not revealed until after him. Do you not understand? You are arguing about what you have knowledge of, but why do you argue about what you do not know? Allah knows, but you do not know. Ibrahim was neither a Jew nor a Christian, but he was a true Muslim; he was not one of those who associate others with Allah. Indeed, the closest people to Ibrahim are those who follow him, this Prophet, and the believers. Allah is the ally of the believers. A group of the People of the Book wish to mislead you, but they only mislead themselves and do not realize it. O People of the Book! Why do you disbelieve in the verses of Allah while you witness? O People of the Book! Why do you mix truth with falsehood and conceal the truth while you know? A group of the People of the Book said: "Believe in what has been sent down to the believers at the beginning of the day and deny it at the end of it, so perhaps they will return, and do not believe except in the one who follows your religion." Say: "The true guidance is the guidance of Allah." And do not believe that anyone else has been given anything or that your Lord will bring forth evidence against the Muslims to defeat you. Say: "Indeed, the bounty is in the hand of Allah; He gives it to whom He wills. Allah's bounty encompasses all things; He is All-Knowing." A group of the People of the Book said: "Believe in what has been sent down to the believers at the beginning of the day and deny it at the end of it, so perhaps they will return, and do not believe except in the one who follows your religion." Say: "The true guidance is the guidance of Allah." And do not believe that anyone else has been given anything or that your Lord will bring forth evidence against the Muslims to defeat you. Say: "Indeed, the bounty is in the hand of Allah; He gives it to whom He wills. Allah's bounty encompasses all things; He is All-Knowing." "He specifies His mercy to whom He wills; Allah is All-Great, the Possessor of great bounty." Among the People of the Book, if you leave a weighty trust, they will return it to you, but if you entrust them with a single coin, they will not return it to you unless you stand over them. This is because they say: "We have no obligation towards the unlettered." They knowingly lie against Allah. No, indeed; let the one who fulfills his covenant and fears sin know that Allah loves the righteous. Those who exchange the covenant of Allah and their oaths for a small price, they will have no share in the Hereafter. Allah will not speak to them on the Day of Resurrection, nor will He look at them, nor will He purify them. For them is a painful punishment. Among them is a group who twist their tongues to make you think it is from the Book, while it is not from the Book; they say: "It is from Allah," while it is not from Allah, knowingly lying against Allah. They say: It is not fitting for the human being to whom Allah has given the Book, judgment, and prophethood to say, "Worship me instead of Allah," but it is fitting to say, "Be devoted to your Lord according to what you have taught of the Book and what you have read." It is also not fitting for Him to command you to take angels and prophets as lords. After you have become Muslims, will He command you to disbelieve? Allah had taken a covenant from the prophets: "Indeed, I have given you the Book and wisdom; a messenger will come to you confirming what you have, and you will surely believe in him and support him. Did you not agree and accept this covenant?" They said, "We agree." He said, "Then bear witness, and I am among the witnesses with you." But whoever turns away after that, indeed, they are the defiantly disobedient. Do they seek a religion other than Allah's, while to Him has submitted whoever is in the heavens and the earth, willingly or by compulsion, and to Him they will be returned? Say: "We have believed in Allah and what has been revealed to us, and what was revealed to Ibrahim, Isma'il, Ishaq, Yaqub, and the descendants of Yaqub, and what was given to Musa, Isa, and the prophets from their Lord; we make no distinction between any of them, and we are Muslims to Him." And whoever desires a religion other than Islam, it will never be accepted from him, and in the Hereafter, he will be among the losers. How will Allah guide a people who disbelieved after their belief and after there had come to them clear proofs? And Allah does not guide the wrongdoing people. Their recompense is that upon them is the curse of Allah, the angels, and the people altogether. They will abide therein; their punishment will not be lightened, nor will they be reprieved. Except for those who repent, correct themselves, and hold fast to Allah and dedicate their religion to Allah. Indeed, Allah will forgive and have mercy. Indeed, those who disbelieve after their belief and increase in disbelief, their repentance will not be accepted. It is they who are the astray. Indeed, those who disbelieve and die while they are disbelievers, if they should offer the earth full of gold as a ransom, it would not be accepted from them. For them is a painful punishment, and they will have no helpers. You will not attain to righteousness until you spend from that which you love. And whatever you spend, indeed, Allah knows it. All food was lawful to the Children of Israel, except what Israel made unlawful to himself before the Torah was revealed. Say, "Bring the Torah and recite it, if you should be among the truthful." And whoever invents about Allah after that, it is they who are the wrongdoers. Say: "Allah has spoken the truth, so follow the religion of Ibrahim, inclining toward truth, and he was not of the polytheists." Indeed, the first House [of worship] established for mankind was that at Bakkah, blessed and a guidance for the worlds. In it are clear signs [such as] the standing place of Ibrahim. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. And whoever disbelieves - then indeed, Allah is Free from need of the worlds. Say: "O People of the Scripture! Why do you disbelieve in the verses of Allah while you witness [to their truth]?" Say: "O People of the Scripture! Why do you avert from the way of Allah those who believe, seeking to make it seem deviant, while you are witnesses [to its truth]? And Allah is not unaware of what you do." O you who have believed! If you obey a faction of those who were given the Scripture, they will turn you back after your belief to being disbelievers. And how could you disbelieve while to you are recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has indeed been guided to a straight path. O you who have believed! Fear Allah as He should be feared and do not die except as Muslims. And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you when you were enemies, and He brought your hearts together, and you became, by His favor, brothers. He reconciled the hearts among you, and by His grace, you became brothers. You were at the edge of a pit of fire, and He saved you from it. Allah thus makes His signs clear to you so that you may be guided to the straight path. Let there be among you a community that calls to goodness, enjoins what is right, and forbids what is wrong. It is they who are the successful ones. Do not be like those who became divided after clear proofs had come to them. On the Day when some faces will be brightened and some faces will be darkened, those who have darkened faces will face a great torment. It will be said to those whose faces have darkened: "Did you disbelieve after believing? Taste the punishment for your disbelief." Those whose faces have brightened will be in Allah's mercy; they will abide therein. These are the verses of Allah that We recite to you in truth. Allah does not wish to wrong anyone. To Allah belongs whatever is in the heavens and whatever is on the earth. All matters will return to Allah. You are the best community raised up for mankind; you enjoin what is right, forbid what is wrong, and believe in Allah. If the People of the Book had believed, it would have been better for them; among them are believers, but most of them are transgressors. They can do you no harm, except for a little annoyance. If they fight you, they will turn and flee; then they will not be aided. Wherever they are found, they have been marked with humiliation, except for a few who have sought refuge with Allah and with the believers. They have incurred the wrath of Allah, and they have been struck with disgrace. This is because they disbelieved in the signs of Allah and unjustly killed the prophets. This is due to their disobedience and transgression. Not all of the People of the Book are the same; among them are those who stand in prayer at night, reciting the verses of Allah. They believe in Allah and the Last Day, enjoin what is right, and forbid what is wrong. They hasten to good deeds; they are among the righteous. Not all of the People of the Book are the same; among them are those who stand in prayer at night, reciting the verses of Allah. They believe in Allah and the Last Day, enjoin what is right, and forbid what is wrong. They hasten to good deeds; they are among the righteous. Whatever good they do, they will not be denied its reward. Allah knows the righteous. The wealth and children of the disbelievers will not avail them against Allah; they are the companions of the Fire, and they will abide therein. The example of what they spend in this worldly life is like that of a cold wind that strikes the harvest of those who have wronged themselves and destroys it. Allah has not wronged them; they have wronged themselves. O you who have believed! Do not take those who are not of you as allies; they will not cease to cause you harm and wish for your misfortune. Their hatred has already appeared from their mouths, and what their hearts conceal is even greater. If you are reasoning, We have certainly made clear to you the signs. Indeed, you are those who love them while they do not love you, and you believe in all the Scriptures. When they meet you, they say, "We believe," but when they are alone, they bite their fingertips out of rage against you. Say, "Die in your rage." Indeed, Allah is Knowing of what is within the breasts. If a good deed touches you, it distresses them; but if a misfortune strikes you, they rejoice at it. But if you are patient and fear Allah, their plan will not harm you at all. Indeed, Allah encompasses all that they do with His knowledge. You will place the believers in their positions for battle. You had departed from your home. Allah hears and knows. Two groups among you were about to falter and withdraw; yet Allah was their protector. Let the believers put their trust in Allah alone. Indeed, when you were in a state of weakness, Allah had aided you at Badr; fear Allah so that you may be grateful. You said to the believers, "Is it not enough for you that your Lord has sent down three thousand angels to aid you?" Yes, if you remain patient and conscious of Allah, and if they come at you suddenly, your Lord will send you five thousand angels in succession. Allah has done this only as a glad tidings for you and so that your hearts may be at ease. The help needed to cut off some of the disbelievers or to cause them to retreat in despair can only come from Allah, the Mighty and Wise. Allah has done this only as a glad tidings for you and so that your hearts may be at ease. The help needed to cut off some of the disbelievers or to cause them to retreat in despair can only come from Allah, the Mighty and Wise. You have no concern regarding their repentance or punishment; for they are indeed wrongdoers. To Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. Allah is Forgiving and Merciful. O Believers! Do not consume usury, compounded over and over. Fear Allah so that you may be successful. And guard yourselves against the Fire prepared for the disbelievers. Obey Allah and the Messenger so that you may receive mercy. And hasten towards forgiveness from your Lord and a Paradise as vast as the heavens and the earth, prepared for those who are conscious of Allah. They spend in the cause of Allah during times of ease and hardship, and they restrain their anger and pardon the people. Allah loves the doers of good. And when they commit an indecency or wrong themselves, they remember Allah and seek forgiveness for their sins. Who can forgive sins except Allah? And they do not persist in what they have done while they know. Their reward from their Lord will be forgiveness and gardens beneath which rivers flow, wherein they will abide eternally. How excellent is the reward of those who do good! What has passed before you? Travel the earth and see what was the end of the liars. This Qur'an is a clarification for mankind, a guidance for those who are conscious of Allah, and an admonition. Do not weaken or grieve; if you are believers, you will surely be the most superior. If you have received a wound, so too has that (enemy) group received a similar wound. Thus, We alternate these days among the people so that Allah may make evident those who believe and may take to Himself from among you martyrs. And Allah does not like the wrongdoers. And Allah wishes to purify the believers and to destroy the disbelievers. Or did you think that you would enter Paradise while Allah has not yet made evident those among you who strive and those who are patient? Indeed, you used to wish for death before encountering it; now you have seen it with your own eyes. Muhammad is but a messenger; and indeed, messengers have passed on before him. If he were to die or be killed, would you turn back on your heels? And whoever turns back will not harm Allah in the least; and Allah will reward the grateful. No soul dies except by permission of Allah at a decree determined. And whoever desires the reward of this world, We will give him thereof; and whoever desires the reward of the Hereafter, We will give him thereof. If He wills, He gives it to him. We will reward those who are grateful. Many people have fought alongside the Prophets, being devoted to their Lord. They did not become slack due to what befell them in the way of Allah, nor did they waver or submit. Allah loves those who are patient. Their only words were: "Our Lord! Forgive us our sins and our excesses in our affairs, and make our feet firm, and help us against the disbelieving people." Therefore, Allah granted them the pleasures of this world and the pleasures of the Hereafter abundantly. Allah loves those who do good deeds. O Believers! If you obey the disbelievers, they will turn you back, and you will be in loss. But your Protector is Allah. He is the best of helpers. We will cast terror into the hearts of those who disbelieve because they associate with Allah that for which He has not sent down any authority. Their abode will be the Fire; how evil is the dwelling of the wrongdoers! Indeed, Allah has fulfilled His promise to you. With His permission, you were cutting them down, but after He showed you the victory you desired, you became slack and disputed in the matter, and some of you desired the world, while others desired the Hereafter. Thus, Allah turned you back in defeat to test you. And indeed, He forgave you. The bounty of Allah upon the believers is great. When the Messenger was calling you from behind, you were fleeing without looking at anyone; so that you would not grieve over what you lost and what befell you, Allah caused you to experience sorrow after sorrow. Allah is All-Aware of what you do. After sorrow, He sent down tranquility and security upon some of you, while others were preoccupied with their own concerns. They were believing in Allah unjustly, as in the days of ignorance. They said, "Do we have any say in this matter?" Say: "The command is entirely with Allah." They conceal within themselves what they do not disclose to you. They say, "If we had any say in this matter, we would not have been killed here." Say: "Even if you were in your homes, those for whom death had been decreed would have gone forth to the places where they were to fall." This is so that Allah may test what is in your chests and purify what is in your hearts. Allah knows what is in the chests. On the day when the two armies met, those of you who turned back, it was because of some of what they had earned that Satan caused them to slip. But Allah has certainly forgiven them. Indeed, Allah is Forgiving and Forbearing. O Believers! Do not be like those who say about their brothers when they travel in the land or go out to fight: "If they had been with us, they would not have died or been killed." Allah will leave this as a regret in their hearts. It is Allah who gives life and causes death. Allah sees what you do. If you are killed or die in the way of Allah, then surely, from Allah, you will receive forgiveness and mercy that is better than what they amass. Indeed, whether you die or are killed, you will surely be gathered to Allah. And by the mercy of Allah, you were gentle with them. If you had been rude in speech and harsh in heart, they would have dispersed from around you. So pardon them and ask forgiveness for them and consult them in the matter. But when you have decided, then put your trust in Allah. Indeed, Allah loves those who trust. If Allah helps you, no one can overcome you; but if He forsakes you, who is there that can help you after Him? So let the believers put their trust in Allah. It is not for a Prophet to act dishonestly regarding the spoils of war or the property of the people; and whoever acts dishonestly will bring what he has done on the Day of Resurrection. Then, no soul will be wronged in the least, and everyone will be paid in full for what they have earned. Is one who follows the pleasure of Allah like one who has incurred His wrath? Their abode will be the Fire; how evil is the destination! They will have ranks with Allah. It is a degree. Allah sees what you do. Indeed, Allah has bestowed a favor upon the believers by sending them a Messenger from among themselves, who recites to them His verses, purifies them, and teaches them the Book and wisdom, while they were previously in clear error. When you are struck by a calamity that has afflicted others twice as much, do you say: "Where did this come from?" Say: "It is from yourselves." Indeed, Allah is All-Powerful over all things. What happened to you on the day when the two groups met was by Allah's permission. This is to distinguish between the believers and the hypocrites. When it was said to the hypocrites: "Come, fight in the way of Allah, or at least defend yourselves," they said: "If we had known how to fight, we would have followed you." On that day, they were closer to disbelief than to faith. They speak with their mouths what is not in their hearts. Allah knows well what they hide. What happened to you on the day when the two groups met was by Allah's permission. This is to distinguish between the believers and the hypocrites. When it was said to the hypocrites: "Come, fight in the way of Allah, or at least defend yourselves," they said: "If we had known how to fight, we would have followed you." On that day, they were closer to disbelief than to faith. They speak with their mouths what is not in their hearts. Allah knows well what they hide. They sat and said about their brothers: "If they had obeyed us, they would not have been killed." Say: "If you are truthful, avert death from yourselves." Do not consider those killed in the way of Allah as dead; rather, they are alive with their Lord, receiving provision. They rejoice in what Allah has given them of His bounty, and they give glad tidings to those who have not yet joined them, that there is no fear for them, nor shall they grieve. Do not consider those killed in the way of Allah as dead; rather, they are alive with their Lord, receiving provision. They rejoice in what Allah has given them of His bounty, and they give glad tidings to those who have not yet joined them, that there is no fear for them, nor shall they grieve. They wish to inform you of a bounty from Allah and His abundance, and that Allah does not waste the reward of the believers. For those who respond to Allah and His Messenger after they have been wounded, and who do good and are conscious of Him, there is a great reward. People said to them: "Indeed, your enemies have gathered against you, so fear them." But this only increased their faith, and they said: "Allah is sufficient for us, and He is the best Disposer of affairs." So they returned with grace and bounty from Allah, and they were not harmed. They followed the pleasure of Allah. Indeed, Allah is All-Great and All-Bountiful. Indeed, that devil only frightens his allies; so fear them not, but fear Me if you are believers. Let not those who compete in disbelief grieve you; indeed, they cannot harm Allah at all. Allah intends not to give them any share in the Hereafter, and for them is a great punishment. Let not those who disbelieve think that the respite We give them is good for them; We give them respite only so that they may increase in sin. And for them is a humiliating punishment. Allah will not leave the believers in the state you are in; He will distinguish the pure from the impure. And Allah will not inform you of the unseen; but Allah chooses from His messengers whom He wills, and He makes known to him what He wills. So believe in Allah and His messengers; and if you believe and fear Allah, you will have a great reward. And let not those who withhold what Allah has given them of His bounty think that it is good for them; rather, it is worse for them. What they withheld will be tied around their necks on the Day of Resurrection. The inheritance of the heavens and the earth belongs to Allah. Allah is All-Aware of what you do. Indeed, Allah has heard the words of those who say, "Allah is poor; we are rich." We will certainly record what they have said and the unjust killing of the prophets; and We will say, "Taste the burning punishment." "This is the consequence of what you have done." And Allah does not do injustice to the servants. To those who say, "Indeed, Allah has made a covenant with us that we will not believe in any messenger until a sacrifice is brought that is consumed by fire," say: "Indeed, messengers before me came to you with clear signs and what you say. Why then did you kill them if you are truthful?" If they have called you a liar, messengers before you who brought clear signs, scriptures, and enlightening books were also denied. Every soul shall taste death. On the Day of Resurrection, your rewards will surely be paid in full. Whoever is removed from the Fire and admitted to Paradise has indeed succeeded. The life of this world is nothing but a deceptive enjoyment. And certainly, you will be tested with your wealth and your lives; and you will surely hear from those who were given the Scripture before you and from those who associate partners with Allah many hurtful words. But if you are patient and fear Allah, then indeed, this is of the matters worthy of determination. Allah had taken a covenant from those who were given the Scripture: "You must make it clear to the people and not conceal it." But they threw it behind their backs and exchanged it for a small price. How evil is what they have purchased! Do not think that those who rejoice in what they have done and love to be praised for what they did not do will escape from the punishment; for them is a painful punishment. The dominion of the heavens and the earth belongs to Allah. Allah is All-Powerful over all things. Indeed, in the creation of the heavens and the earth and the alternation of night and day are signs for those of understanding. They remember Allah while standing, sitting, and lying on their sides and reflect on the creation of the heavens and the earth: "Our Lord! You have not created this in vain; exalted are You! Protect us from the punishment of the Fire." "Our Lord! Whomever You admit to the Fire, indeed, You have disgraced him, and the wrongdoers will have no helpers." "Our Lord! Indeed, we have heard a caller calling to faith, 'Believe in your Lord,' and we have believed. Our Lord! Forgive us our sins and remove from us our evil deeds, and cause us to die with the righteous." "Our Lord! And grant us what You promised through Your messengers, and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in Your promise." Their Lord accepted their supplication: "Indeed, I do not allow the work of any worker among you to be lost, whether male or female; you are of one another. And those who emigrated and were driven from their homes and suffered in My cause and fought and were killed, I will surely remove their evil deeds and admit them to gardens beneath which rivers flow, as a reward from Me. And the best reward is with Allah." Let not the disbelievers' unhurried movement throughout the land deceive you; a brief enjoyment, and then their abode will be Hell, and wretched is the resting place! But for those who fear their Lord are gardens beneath which rivers flow, wherein they will abide eternally, and they will have magnificent accommodations from Allah. The things with Allah are better for the righteous. Among the People of the Book are those who believe in Allah and what has been revealed to you and what has been revealed to them, humbling themselves before Allah, and they do not exchange the verses of Allah for a small price. For them are their rewards with their Lord. Indeed, Allah is swift in account. O you who have believed! Be patient and endure, and remain stationed and fear Allah that you may be successful. that you may attain success.
Mâide
'Surah Al-Ma'idah' is the fifth chapter of the Holy Quran and encompasses numerous virtues. This chapter is distinguished by its teachings aimed at reinforcing moral values and addressing societal issues. It is particularly believed to provide spiritual comfort when recited during difficult times. Surah Al-Ma'idah is filled with the commandments of Allah and contains various rulings intended to guide the lives of Muslims. Therefore, it is thought that reciting this chapter brings about spiritual tranquility and offers believers a chance for purification. Surah Al-Ma'idah is also frequently preferred in acts of worship and special supplications. Remember to integrate this chapter, which is not only a spiritual guide but also contains moral and social messages, into your life.
6En'âm
"Surah Al-An'am is one of the golden pages of the Holy Qur'an. This surah provides profound guidance for the believers, containing significant lessons on faith, morality, and lifestyle. Its verses contain warnings about the importance of adhering to Allah's religion and how individuals can protect themselves from straying onto wrong paths. Additionally, the spiritual benefits derived from reciting this surah can positively affect a person's state of mind. Surah Al-An'am is often recited during times of difficulty and distress, as it is frequently sought for finding peace in the hearts and overcoming challenges. This blessed surah illuminates the hearts of the believers and holds a special place in the life of every Muslim.",
7A'râf
"The Surah Al-A'raf is one of the most significant chapters of the Holy Qur'an, guiding the believers with its profound meanings. It contains narratives, the struggles of the prophets, and messages pertaining to the Hereafter. This Surah serves as a source of tranquility and inspiration, especially when recited during difficult times. 'Al-A'raf' represents a region that lies at the boundary of Paradise and Hell, and the stories narrated within this Surah provide powerful lessons for individuals seeking the right path. Regular recitation of Surah Al-A'raf not only offers spiritual comfort but also enhances patience and resilience in the face of life's challenges. Remember, this Surah is the Word of Allah, and when recited with sincere intention, it leaves profound impacts on the hearts.